Jó 15
Libro non riconosciuto. Prova con un'abbreviazione valida (es. Gen, Es, Gv, Sal).
Versetti esaminati
| Bibbia Vulgata Clementina | Revised Standard Version Catholic Edition |
|---|---|
| 1 Respondens autem Eliphaz Themanites, dixit : | 1 Then Eliphaz the Temanite answered: |
| 2 Numquid sapiens respondebit quasi in ventum loquens, et implebit ardore stomachum suum ? | 2 "Should a wise man answer with windy knowledge, and fill himself with the east wind? |
| 3 Arguis verbis eum qui non est æqualis tibi, et loqueris quod tibi non expedit. | 3 Should he argue in unprofitable talk, or in words with which he can do no good? |
| 4 Quantum in te est, evacuasti timorem, et tulisti preces coram Deo. | 4 But you are doing away with the fear of God, and hindering meditation before God. |
| 5 Docuit enim iniquitas tua os tuum, et imitaris linguam blasphemantium. | 5 For your iniquity teaches your mouth, and you choose the tongue of the crafty. |
| 6 Condemnabit te os tuum, et non ego : et labia tua respondebunt tibi. | 6 Your own mouth condemns you, and not I; your own lips testify against you. |
| 7 Numquid primus homo tu natus es, et ante colles formatus ? | 7 "Are you the first man that was born? Or were you brought forth before the hills? |
| 8 numquid consilium Dei audisti, et inferior te erit ejus sapientia ? | 8 Have you listened in the council of God? And do you limit wisdom to yourself? |
| 9 Quid nosti quod ignoremus ? quid intelligis quod nesciamus ? | 9 What do you know that we do not know? What do you understand that is not clear to us? |
| 10 Et senes et antiqui sunt in nobis, multo vetustiores quam patres tui. | 10 Both the gray-haired and the aged are among us, older than your father. |
| 11 Numquid grande est ut consoletur te Deus ? sed verba tua prava hoc prohibent. | 11 Are the consolations of God too small for you, or the word that deals gently with you? |
| 12 Quid te elevat cor tuum, et quasi magna cogitans attonitos habes oculos ? | 12 Why does your heart carry you away, and why do your eyes flash, |
| 13 Quid tumet contra Deum spiritus tuus, ut proferas de ore tuo hujuscemodi sermones ? | 13 that you turn your spirit against God, and let such words go out of your mouth? |
| 14 Quid est homo ut immaculatus sit, et ut justus appareat natus de muliere ? | 14 What is man, that he can be clean? Or he that is born of a woman, that he can be righteous? |
| 15 Ecce inter sanctos ejus nemo immutabilis, et cæli non sunt mundi in conspectu ejus. | 15 Behold, God puts no trust in his holy ones, and the heavens are not clean in his sight; |
| 16 Quanto magis abominabilis et inutilis homo, qui bibit quasi aquam iniquitatem ? | 16 how much less one who is abominable and corrupt, a man who drinks iniquity like water! |
| 17 Ostendam tibi : audi me : quod vidi, narrabo tibi. | 17 "I will show you, hear me; and what I have seen I will declare |
| 18 Sapientes confitentur, et non abscondunt patres suos : | 18 (what wise men have told, and their fathers have not hidden, |
| 19 quibus solis data est terra, et non transivit alienus per eos. | 19 to whom alone the land was given, and no stranger passed among them). |
| 20 Cunctis diebus suis impius superbit, et numerus annorum incertus est tyrannidis ejus. | 20 The wicked man writhes in pain all his days, through all the years that are laid up for the ruthless. |
| 21 Sonitus terroris semper in auribus illius : et cum pax sit, ille semper insidias suspicatur. | 21 Terrifying sounds are in his ears; in prosperity the destroyer will come upon him. |
| 22 Non credit quod reverti possit de tenebris ad lucem, circumspectans undique gladium. | 22 He does not believe that he will return out of darkness, and he is destined for the sword. |
| 23 Cum se moverit ad quærendum panem, novit quod paratus sit in manu ejus tenebrarum dies. | 23 He wanders abroad for bread, saying, 'Where is it?' He knows that a day of darkness is ready at his hand; |
| 24 Terrebit eum tribulatio, et angustia vallabit eum, sicut regem qui præparatur ad prælium. | 24 distress and anguish terrify him; they prevail against him, like a king prepared for battle. |
| 25 Tetendit enim adversus Deum manum suam, et contra Omnipotentem roboratus est. | 25 Because he has stretched forth his hand against God, and bids defiance to the Almighty, |
| 26 Cucurrit adversus eum erecto collo, et pingui cervice armatus est. | 26 running stubbornly against him with a thick-bossed shield; |
| 27 Operuit faciem ejus crassitudo, et de lateribus ejus arvina dependet. | 27 because he has covered his face with his fat, and gathered fat upon his loins, |
| 28 Habitavit in civitatibus desolatis, et in domibus desertis, quæ in tumulos sunt redactæ. | 28 and has lived in desolate cities, in houses which no man should inhabit, which were destined to become heaps of ruins; |
| 29 Non ditabitur, nec perseverabit substantia ejus, nec mittet in terra radicem suam. | 29 he will not be rich, and his wealth will not endure, nor will he strike root in the earth; |
| 30 Non recedet de tenebris : ramos ejus arefaciet flamma, et auferetur spiritu oris sui. | 30 he will not escape from darkness; the flame will dry up his shoots, and his blossom will be swept away by the wind. |
| 31 Non credet, frustra errore deceptus, quod aliquo pretio redimendus sit. | 31 Let him not trust in emptiness, deceiving himself; for emptiness will be his recompense. |
| 32 Antequam dies ejus impleantur peribit, et manus ejus arescent. | 32 It will be paid in full before his time, and his branch will not be green. |
| 33 Lædetur quasi vinea in primo flore botrus ejus, et quasi oliva projiciens florem suum. | 33 He will shake off his unripe grape, like the vine, and cast off his blossom, like the olive tree. |
| 34 Congregatio enim hypocritæ sterilis, et ignis devorabit tabernacula eorum qui munera libenter accipiunt. | 34 For the company of the godless is barren, and fire consumes the tents of bribery. |
| 35 Concepit dolorem, et peperit iniquitatem, et uterus ejus præparat dolos. | 35 They conceive mischief and bring forth evil and their heart prepares deceit." |