Scrutatio

Sabato, 4 maggio 2024 - San Ciriaco ( Letture di oggi)

Ester 8


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BIBBIA TINTORINEW JERUSALEM
1 In quello stesso giorno il re Assuero donò alla regina Ester la casa d'Aman nemico dei Giudei, e Mardocheo si presentò al re, a cui Ester aveva confessato ch'egli era suo zio paterno.1 That same day King Ahasuerus gave Queen Esther the house of Haman, the persecutor of the Jews.Mordecai was presented to the king, Esther having revealed their mutual relationship.
2 Il re, preso l'anello che aveva fatto togliere ad Aman, lo diede a Mardocheo, che Ester costituì sopra la sua casa.2 The king, who had recovered his signet ring from Haman, took it off and gave it to Mordecai, whileEsther gave Mordecai charge of Haman's house.
3 Non contenta di questo, Ester si gettò ai piedi del re e, parlandogli tra il pianto, lo scongiurò a ordinare d'impedire gli effetti della malizia di Aman l'Agagite e delle inique trame da lui ordite contro i Giudei.3 Esther again went to speak to the king. She fel at his feet, weeping and imploring his favour, to frustratethe malice that Haman the Agagite had been plotting against the Jews.
4 Il re, secondo l'uso, colla mano le stese lo scettro d'oro, col quale si dava segno di grazia, ed essa, alzatasi in piedi dinanzi a lui,4 The king held out the golden sceptre to her, whereupon Esther stood up and faced him.
5 disse: « Se così piace al re, se io ho trovato grazia ai suoi occhi, se la mia preghiera non gli sembra importuna, mi raccomando che si annullino, con nuove lettere, le antiche lettere di Aman, persecutore e nemico dei Giudei, colle quali egli aveva ordinato che in tutte le provinole del re essi fossero trucidati.5 'If such is the king's good pleasure,' she said, 'and if I have found favour before him, if my petition seemsproper to him and if I myself am pleasing to his eyes, may he be pleased to issue a written revocation of theletters which Haman son of Hammedatha, the Agagite, has had written, ordering the destruction of the Jewsthroughout the royal provinces.
6 E come io potrei sopportare la strage e lo sterminio del mio popolo? »6 For how can I look on, while my people suffer what is proposed for them? How can I bear to witness theextermination of my relatives?'
7 Il re Assuero rispose alla regina Ester e a Mardocheo Giudeo: « Io ho data a Ester la casa d'Aman, l'ho fatto mettere in croce, perchè ebbe l'ardire di metter la mano addosso ai Giudei.7 King Ahasuerus said to Queen Esther and to Mordecai the Jew, 'I for my part have given EstherHaman's house, and have had him hanged on the gal ows for planning to destroy the Jews.
8 Or dunque scrivete ai Giudei come vi piace, in nome del re, sigillando le lettere col mio anello ». La consuetudine voleva che nessuno ardisse opporsi alle lettere mandate a nome del re e sigillate col suo anello.8 You, for your part, write what you please as regards the Jews, in the king's name, and seal it with theking's signet; for any edict written in the king's name and sealed with his signet is irrevocable.'
9 Era il terzo mese, chiamato Siban, ai ventitré del mese, quando, chiamati gli scribi e i copisti del re, furono scritte le lettere, come volle Mardocheo, ai Giudei, ai principi, ai governatori e ai giudici che presiedevano alle centoventisette provincie, dall'india all'Etiopia, provincia per provincia, popolo per popolo, secondo i loro linguaggi e i loro caratteri, e anche ai Giudei, secondo che potevano leggere e intendere.9 The royal scribes were summoned at once -- it was the third month, the month of Sivan, on the twenty-third day -- and at Mordecai's dictation an order was written to the Jews, the satraps, governors and principalofficials of the provinces stretching from India to Ethiopia, a hundred and twenty-seven provinces, to eachprovince in its own script, and to each people in its own language, and to the Jews in their own script andlanguage.
10 E queste lettere, mandate a nome del re, furon sigillate col suo anello, e spedite per mezzo di corrieri tali che, correndo per diverse parti in tutte le provincie, coi nuovi ordini prevenissero gli antichi.10 These letters, written in the name of King Ahasuerus and sealed with the king's signet, were carried bycouriers mounted on horses from the king's own stud-farms.
11 Il re ordinò loro d'andare a trovare i Giudei in ciascuna città e di ingiunger loro d'unirsi insieme per difendere la loro vita e uccidere e sterminare tutti i loro nemici colle mogli, i figli, le case, e predarne le spoglie.11 In them the king granted the Jews, in whatever city they lived, the right to assemble in self-defence,with permission to destroy, slaughter and annihilate any armed force of any people or province that might attackthem, together with their women and children, and to plunder their possessions,
12 Fu stabilito per tutte le provincie un giorno di vendetta, cioè il tredici del dodicesimo mese Adar.12 with effect from the same day throughout the provinces of King Ahasuerus -- the thirteenth day of thetwelfth month, which is Adar. (a) The text of the letter was as fol ows: (b) 'The Great King, Ahasuerus, to thesatraps of the hundred and twenty-seven provinces which stretch from India to Ethiopia, to the provincialgovernors and to al our loyal subjects, greeting: (c) 'Many people, repeatedly honoured by the extreme bountyof their benefactors, only grow the more arrogant. It is not enough for them to seek our subjects' injury, butunable as they are to support the weight of their own surfeit they turn to scheming against their benefactorsthemselves. (d) Not content with banishing gratitude from the human heart, but elated by the plaudits of peopleunacquainted with goodness, notwithstanding that all is for ever under the eye of God, they expect to escape hisjustice, so hostile to the wicked. (e) Thus it has often happened to those placed in authority that, havingentrusted friends with the conduct of affairs and al owed themselves to be influenced by them, they findthemselves sharing with these the guilt of innocent blood and involved in irremediable misfortunes, (f) the uprightintentions of rulers having been misled by false arguments of the evil y disposed. (g) This may be seen withoutrecourse to the history of earlier times to which we have referred; you have only to look at what is before you, atthe crimes perpetrated by a plague of unworthy officials. (h) For the future, we shall exert our efforts to assurethe tranquil ity and peace of the realm for al , (i) by adopting new policies and by always judging matters that arebrought to our notice in the most equitable spirit. (k) 'Thus Haman son of Hammedatha, a Macedonian, without adrop of Persian blood and far removed from our goodness, enjoyed our hospitality (l) and was treated by us withthe benevolence which we show to every nation, even to the extent of being proclaimed our 'father' and beingaccorded universal y the prostration of respect as second in dignity to the royal throne. (m) But he, unable tokeep within his own high rank, schemed to deprive us of our realm and of our life. (n) Furthermore, by tortuouswiles and arguments, he would have had us destroy Mordecai, our saviour and constant benefactor, with Estherthe blameless partner of our majesty, and their whole nation besides. (o) He thought by these means to leave uswithout support and so to transfer the Persian empire to the Macedonians. (p) 'But we find that the Jews, markedout for annihilation by this arch-scoundrel, are not criminals: they are in fact governed by the most just of laws.(q) They are children of the Most High, the great and living God to whom we and our ancestors owe thecontinuing prosperity of our realm. (r) You will therefore do wel not to act on the letters sent by Haman son ofHammedatha, since their author has been hanged at the gates of Susa with his whole household: a fittingpunishment, which God, Master of the Universe, has speedily inflicted on him. (s) Put up copies of this lettereverywhere, al ow the Jews to observe their own customs without fear, and come to their help against anyonewho attacks them on the day original y chosen for their maltreatment, that is, the thirteenth day of the twelfthmonth, which is Adar. (t) For the al -powerful God has made this day a day of joy and not of ruin for the chosenpeople. (u) You, for your part, among your solemn festivals celebrate this as a special day with every kind offeasting, so that now and in the future, for you and for Persians of good will, it may commemorate your rescue,and for your enemies may stand as a reminder of their ruin. (v) 'Every city and, more generally, every country,which does not fol ow these instructions, wil be mercilessly devastated with fire and sword, and made not onlyinaccessible to human beings but hateful to wild animals and even birds for ever.'
13 In sostanza la lettera notificava a tutte le regioni e a tutti i popoli soggetti all'impero del re Assuero, che gli ebrei eran preparati a vendicarsi dei loro nemici.13 Copies of this edict, to be promulgated as law in each province, were published to the various peoples,so that the Jews could be ready on the day stated to avenge themselves on their enemies.
14 I corrieri partirono in fretta a portare gli ordini, e l'editto del re fu affisso in Susa.14 The couriers, mounted on the king's horses, set out in great haste and urgency at the king's command.The edict was also published in the citadel of Susa.
15 Mardocheo uscì dalla presenza del re e dal palazzo, rifulgente per vesti reali di color giacinto e celeste, con una corona d'oro sul capo, e coperto d'un manto di seta e di porpora; e tutta la città n'esultò e ne fece festa.15 Mordecai left the royal presence in a princely gown of violet and white, with a great golden crown and acloak of fine linen and purple. The city of Susa shouted for joy.
16 Per i Giudei poi sembrò che spuntasse una nuova luce, la gioia, l'onore, il tripudio.16 For the Jews there was light and gladness, joy and honour.
17 E in ogni nazione, città e provincia, dovunque giungevano gli ordini del re, fu tanta la gioia, tanti i banchetti, i conviti e le feste, che molti di altre nazioni e di altre religioni ne abbracciavano la religione e le cerimonie, perchè il nome giudaico incuteva a tutti grande spavento.17 In every province and in every city, wherever the king's command and decree arrived, there was joyand gladness among the Jews, with feasting and holiday-making. Of the country's population many becameJews, since now the Jews were feared.