Vangelo secondo Luca 6

NOVA VULGATA	DOUAI-RHEIMS
1 Factum est autem in sabbato, cum transiret per sata, et velle bantdiscipuli eius spicas et manducabant confricantes manibus.	1 And it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.
2 Quidam autempharisaeorum dixerunt: “ Quid facitis, quod non licet in sabbatis? ”.	2 And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?
3 Etrespondens Iesus ad eos dixit: “ Nec hoc legistis, quod fecit David, cumesurisset ipse et qui cum eo erant?	3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:
4 Quomodo intravit in domum Dei et panespropositionis sumpsit et manducavit et dedit his, qui cum ipso erant, quos nonlicet manducare nisi tantum sacerdotibus? ”.	4 How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?
5 Et dicebat illis: “ Dominusest sabbati Filius hominis ”.	5 And he said to them: The Son of man is Lord also of the sabbath.
6 Factum est autem in alio sabbato, ut intraret in synagogam et doceret; et eratibi homo, et manus eius dextra erat arida.	6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.
7 Observabant autem illum scribae etpharisaei, si sabbato curaret, ut invenirent accusare illum.	7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.
8 Ipse vero sciebatcogitationes eorum et ait homini, qui habebat manum aridam: “ Surge et sta inmedium ”. Et surgens stetit.	8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.
9 Ait autem ad illos Iesus: “ Interrogo vos, silicet sabbato bene facere an male; animam salvam facere an perdere? ”.	9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?
10 Etcircumspectis omnibus illis, dixit illi: “ Extende manum tuam ”. Et fecit;et restituta est manus eius.	10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.
11 Ipsi autem repleti sunt insipientia etcolloquebantur ad invicem quidnam facerent Iesu.	11 And they were filled with madness; and they talked one with another, what they might do to Jesus.
12 Factum est autem in illis diebus, exiit in montem orare et erat pernoctans inoratione Dei.	12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.
13 Et cum dies factus esset, vocavit discipulos suos et elegitDuodecim ex ipsis, quos et apostolos nominavit:	13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):
14 Simonem, quem et cognominavitPetrum, et Andream fratrem eius et Iacobum et Ioannem et Philippum etBartholomaeum	14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,
15 et Matthaeum et Thomam et Iacobum Alphaei et Simonem, quivocatur Zelotes,	15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,
16 et Iudam Iacobi et Iudam Iscarioth, qui fuit proditor.	16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.
17 Et descendens cum illis stetit in loco campestri, et turba multa discipulorumeius, et multitudo copiosa plebis ab omni Iudaea et Ierusalem et maritima Tyriet Sidonis,	17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,
18 qui venerunt, ut audirent eum et sanarentur a languoribus suis;et, qui vexabantur a spiritibus immundis, curabantur.	18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.
19 Et omnis turbaquaerebant eum tangere, quia virtus de illo exibat et sanabat omnes.	19 And all the multitude sought to touch him, for virtue went out from him, and healed all.
20 Et ipse, elevatis oculis suis in discipulos suos, dicebat: “ Beati pauperes, quia vestrum est regnum Dei.	20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.
21 Beati, qui nunc esuritis, quia saturabimini. Beati, qui nunc fletis, quia ridebitis.	21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.
22 Beati eritis, cum vos oderint homines et cum separaverint vos etexprobraverint et eiecerint nomen vestrum tamquam malum propter Filium hominis.	22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
23 Gaudete in illa die et exsultate, ecce enim merces vestra multa in caelo;secundum haec enim faciebant prophetis patres eorum.	23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.
24 Verumtamen vae vobis divitibus, quia habetis consolationem vestram!	24 But woe to you that are rich: for you have your consolation.
25 Vae vobis, qui saturati estis nunc, quia esurietis! Vae vobis, qui ridetis nunc, quia lugebitis et flebitis!	25 Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.
26 Vae, cum bene vobis dixerint omnes homines! Secundum haec enim faciebantpseudoprophetis patres eorum.	26 Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.
27 Sed vobis dico, qui auditis: Diligite inimicos vestros, bene facite his, quivos oderunt;	27 But I say to you that hear: Love your enemies, do good to them that hate you.
28 benedicite male dicentibus vobis, orate pro calumniantibus vos.	28 Bless them that curse you, and pray for them that calumniate you.
29 Ei, qui te percutit in maxillam, praebe et alteram; et ab eo, qui aufert tibivestimentum, etiam tunicam noli prohibere.	29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.
30 Omni petenti te tribue; et ab eo,qui aufert, quae tua sunt, ne repetas.	30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.
31 Et prout vultis, ut faciant vobishomines, facite illis similiter.	31 And as you would that men should do to you, do you also to them in like manner.
32 Et si diligitis eos, qui vos diligunt, quaevobis est gratia? Nam et peccatores diligentes se diligunt.	32 And if you love them that love you, what thanks are to you? for sinners also love those that love them.
33 Et si benefeceritis his, qui vobis bene faciunt, quae vobis est gratia? Si quidem etpeccatores idem faciunt.	33 And if you do good to them who do good to you, what thanks are to you? for sinners also do this.
34 Et si mutuum dederitis his, a quibus speratisrecipere, quae vobis gratia est? Nam et peccatores peccatoribus fenerantur, utrecipiant aequalia.	34 And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.
35 Verumtamen diligite inimicos vestros et bene facite et mutuum date nihildesperantes; et erit merces vestra multa, et eritis filii Altissimi, quia ipsebenignus est super ingratos et malos.	35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.
36 Estote misericordes, sicut et Patervester misericors est.	36 Be ye therefore merciful, as your Father also is merciful.
37 Et nolite iudicare et non iudicabimini; et nolitecondemnare et non condemnabimini. Dimittite et dimittemini;	37 Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.
38 date, et dabiturvobis: mensuram bonam, confertam, coagitatam, supereffluentem dabunt in sinumvestrum; eadem quippe mensura, qua mensi fueritis, remetietur vobis ”.	38 Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.
39 Dixit autem illis et similitudinem: “ Numquid potest caecus caecum ducere?Nonne ambo in foveam cadent?	39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?
40 Non est discipulus super magistrum; perfectus autem omnis erit sicut magistereius.	40 The disciple is not above his master: but every one shall be perfect, if he be as his master.
41 Quid autem vides festucam in oculo fratris tui, trabem autem, quae in oculotuo est, non consideras?	41 And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?
42 Quomodo potes dicere fratri tuo: “Frater, sineeiciam festucam, quae est in oculo tuo”, ipse in oculo tuo trabem non videns?Hypocrita, eice primum trabem de oculo tuo et tunc perspicies, ut educasfestucam, quae est in oculo fratris tui.	42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.
43 Non est enim arbor bona faciens fructum malum, neque iterum arbor malafaciens fructum bonum.	43 For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.
44 Unaquaeque enim arbor de fructu suo cognoscitur; nequeenim de spinis colligunt ficus, neque de rubo vindemiant uvam.	44 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.
45 Bonus homo debono thesauro cordis profert bonum, et malus homo de malo profert malum: exabundantia enim cordis os eius loquitur.	45 A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.
46 Quid autem vocatis me: “Domine, Domine”, et non facitis, quae dico?	46 And why call you me, Lord, Lord; and do not the things which I say?
47 Omnis, qui venit ad me et audit sermones meos et facit eos, ostendam vobis cuisimilis sit:	47 Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.
48 similis est homini aedificanti domum, qui fodit in altum etposuit fundamentum supra petram; inundatione autem facta, illisum est flumendomui illi et non potuit eam movere; bene enim aedificata erat.	48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.
49 Qui autemaudivit et non fecit, similis est homini aedificanti domum suam supra terramsine fundamento; in quam illisus est fluvius, et continuo cecidit, et facta estruina domus illius magna ”.	49 But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.