Isaia 30

NOVA VULGATA	DOUAI-RHEIMS
1 “ Vae, filii desertores, dicitDominus, eo quod facitis consilium et non ex me, et pactum statuitis et non per spiritum meum, ut addatis peccatum super peccatum!	1 Woe to you, apostate children, saith the Lord, that you would take counsel, and not of me: and would begin a web, and not by my spirit, that you might add sin upon sill:
2 Qui ambulatis, ut descendatis in Aegyptum, et os meum non interrogastis, sperantes auxilium in fortitudine pharaonis et habentes fiduciam in umbra Aegypti.	2 Who walk to go down into Egypt, and have not asked at my mouth, hoping for help in the strength of Pharao, and trusting in the shadow of Egypt.
3 Et erit vobis fortitudo pharaonis in confusionem, et fiducia sub umbra Aegypti in ignominiam.	3 And thestrength of Pharao shall be to your confusion, and the confidence of the shadow of Egypt to your shame.
4 Cum fuerint enim in Tani principes tui, et nuntii tui usque ad Hanes pervenerint,	4 For thy princes were in Tanis, and thy messengers came even to Hanes.
5 omnes confundentur super populo, qui eis prodesse non potest; non erit in auxilium et in utilitatem sed in confusionem et opprobrium ”.	5 They were all confounded at a people that could not profit them: they were no help, nor to any profit, but to confusion and to reproach.
6 Oraculum iumentorum Nageb. In terra tribulationis et angustiae, leaenae et leonis rugientis, viperae et draconis volantis portant super umeros iumentorum divitias suas et super gibbum camelorum thesauros suos ad populum, qui eis prodesse non poterit.	6 The burden of the beasts of the south. In a land of trouble and distress, from whence come the lioness, and the lion, the viper and the flying basilisk, they carry their riches upon the shoulders of beasts, and their treasures upon the bunches of camels to a people that shall not be able to profit them.
7 Aegyptus enim frustra et vane auxiliabitur; ideo vocavi Rahab otiosam.	7 For Egypt shall help in vain, and to no purpose: therefore have I cried concerning this: It is pride only, sit still.
8 Nunc ingredere, scribe coram eis super buxum et in libro diligenter exara illud, et erit in posterum in testimonium usque in aeternum.	8 Now therefore go in and write for them upon box, and note it diligently in a book, and it shall be in the latter days for a testimony for ever.
9 Populus enim rebellis est, et filii mendaces, filii nolentes audire legem Domini;	9 For it is a people that provoketh to wrath, and lying children, children that will not hear the law of God.
10 qui dicunt videntibus: “ Nolite videre ” et aspicientibus: “ Nolite aspicere nobis ea, quae recta sunt; loquimini nobis placentia, aspicite nobis illusiones.	10 Who say to the seers: See not: and to them that behold: Behold not for us those things that are right: speak unto us pleasant things, see errors for us.
11 Recedite a via, declinate a semita, tollite a facie nostra Sanctum Israel ”.	11 Take away from me the way, turn away the path from me, let the Holy One of Israel cease from before us.
12 Propterea haec dicit Sanctus Israel: “ Pro eo quod reprobastis verbum hoc et sperastis in perversitatem et in perfidiam et innixi estis super eis,	12 Therefore thus saith the Holy One of Israel: Because you have rejected this word, and have trusted in oppression and tumult, and have leaned upon it:
13 propterea erit vobis iniquitas haec sicut interruptio cadens, locus tumens in muro excelso, cuius confractio subito, dum non speratur, venit improviso;	13 Therefore shall this iniquity be to you as a breach that falleth, and is found wanting in a high wall, for the destruction thereof shall come on a sudden, when it is not looked for.
14 et comminuetur, sicut conteritur lagoena figuli, contritione absque misericordia, et non invenietur de fragmentis eius testa, in qua capiatur igniculus de incendio, aut hauriatur aqua de fovea ”.	14 And it shall be broken small, as the potter's vessel is broken all to pieces with mighty breaking, and there shall not a sherd be found of the pieces thereof, wherein a little fire may be carried from the hearth, or a, little water be drawn out of the pit.
15 Quia haec dixit Dominus Deus, Sanctus Israel: “ In conversione et quiete salvi eritis; in silentio et in spe erit fortitudo vestra ”. Et noluistis	15 For thus saith the Lord God the Holy One of Israel: If you return and be quiet, you shall be saved: in silence and in hope shall your strength be. And you would not:
16 et dixistis: “ Nequaquam, sed super equis fugiemus ”, ideo fugietis; et: “ Super veloces ascendemus ”, ideo veloces erunt, qui persequentur vos.	16 But have said: No, but we will flee to horses: therefore shall you flee. And we will mount upon swift ones: therefore shall they be swifter that shall pursue after you.
17 Mille pavebunt a facie terroris unius, et a facie terroris quinque fugietis, donec relinquamini quasi malus in vertice montis et quasi signum super collem.	17 A thousand men shall flee for fear of one: and for fear of five shall you flee, till you be left as the mast of a ship on the top of a mountain, and as an ensign upon a hill.
18 Propterea exspectat Dominus, ut misereatur vestri, et ideo exaltabitur parcens vobis, quia Deus iudicii Dominus; beati omnes, qui exspectant eum.	18 Therefore the Lord waiteth that be may have mercy on you: and therefore shall he be exalted sparing you: because the Lord is the God of judgment: blessed are all they that wait for him.
19 Nam, popule Sion, qui habitas in Ierusalem, plorans nequaquam plorabis: miserans miserebitur tui ad vocem clamoris tui; statim ut audierit, respondebit tibi.	19 For the people of Sion shall dwell in Jerusalem: weeping thou shalt not weep, he will surely have pity on thee: at the voice of thy cry, se soon as he shell hear, he will answer thee.
20 Et dabit vobis Dominus panem angustiae et aquam afflictionis, sed non amplius avolabit a te doctor tuus; et erunt oculi tui videntes praeceptorem tuum,	20 And the Lord will give you spare bread, and short water: and will not cause thy teacher to flee away from thee any more, and thy eyes shall see thy teacher.
21 et aures tuae audient verbum post tergum monentis: “ Haec via, ambulate in ea ”, si declinaveritis ad dexteram vel ad sinistram.	21 And thy ears shall hear the word of one admonishing thee behind thy back: This is the way, walk ye in it: and go not aside neither to the right hand, nor to the left.
22 Et contaminabis laminas sculptilium argentorum tuorum et vestimentum conflatilis aurei tui; disperges ea sicut immunditiam menstruatae. “ Egredere ” dices ei.	22 And thou shalt defile the plates of thy graven things of silver, and the garment of thy molten things of gold, and shalt cast them away as the uncleanness of a menstruous woman. Thou shalt say to it: Get thee hence.
23 Et dabit pluviam semini tuo, quod seminaveris in terra, et panis frugum terrae erit uberrimus et pinguis; pascetur pecus tuum in die illo, agnus in pascuis spatiosis,	23 And rain shall be given to thy seed, wheresoever thou shalt sow in the land: and the bread of the corn of the land shall be most plentiful, and fat. The lamb in that day shall feed at large in thy possession:
24 et boves tui et asini, qui operantur terram, commixtum migma comedent ventilatum in pala et ventilabro.	24 And thy oxen, and the ass colts that till the ground, shall eat mingled pro vender as it was winnowed in the floor.
25 Et erunt super omnem montem excelsum et super omnem collem elevatum rivi currentium aquarum in die interfectionis multorum, cum ceciderint turres.	25 And there shall be upon every high mountain, and upon every elevated hill rivers of running waters in the day of the slaughter of many, when the tower shall fall.
26 Et erit lux lunae sicut lux solis, et lux solis erit septempliciter sicut lux septem dierum in die, qua alligaverit Dominus vulnus populi sui et percussuram plagae eius sanaverit.	26 And the light of the moon shall be se the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days: in the day when the Lord shall bind up the wound of his people, and shall heal the stroke of their wound.
27 Ecce nomen Domini venit de longinquo, ardens furor eius, et gravis eius fragor; labia eius repleta sunt indignatione, et lingua eius quasi ignis devorans.	27 Behold the name of the Lord cometh from afar, his wrath burneth, and is heavy to bear: his lips are filled with indignation, and his tongue as a devouring fire.
28 Spiritus eius velut torrens inundans, usque ad collum pertingens, ad cribrandas gentes in cribro funesto, et frenum dolosum in maxillis populorum.	28 His breath as a torrent overflowing even to the midst of the neck, to destroy the nations unto nothing, and the bridle of error that was in the jaws of the people.
29 Canticum erit vobis sicut nox sanctificatae sollemnitatis, et laetitia cordis sicut eius, qui ad sonum tibiae pergit in montem Domini, ad petram Israel.	29 You shall have a song as in the night of the sanctified solemnity, and joy of heart, as when one goeth with a pipe, to come into the mountain of the Lord, to the Mighty One of Israel.
30 Et auditam faciet Dominus gloriam vocis suae et terrorem brachii sui ostendet in comminatione furoris et flamma ignis devorantis, in turbine et in imbre et in lapide grandinis.	30 And the Lord shall make the glory of his voice to be heard, and shall shew the terror of his arm, in the threatening of wrath, and the dame of devouring fire: he shall crush to pieces with whirlwind, and hailstones.
31 A voce enim Domini pavebit Assyrius virga percussus.	31 For at the voice of the Lord the Assyrian shall fear being struck with the rod.
32 Et erit omnis ictus baculi percutientis, quem requiescere faciet Dominus super eum in tympanis et citharis, et in bellis agitatis expugnabit eos.	32 And the passage of the rod shall be strongly grounded, which the Lord shall make to rest upon him with timbrels and harps, and in great battles he shall over throw them.
33 Praeparata est enim ab heri Topheth, praeparata, profunda et dilatata, in pyra eius ignis et ligna multa; flatus Domini sicut torrens sulphuris succendit eam.	33 For Topheth is prepared from yesterday, prepared by the king, deep, and wide. The nourishment thereof is fire and much wood: the breath of the Lord as a torrent of brimstone kindling it.