Vangelo secondo Matteo 6

NOVA VULGATA	KING JAMES BIBLE
1 Attendite, ne iustitiam vestram faciatis coram hominibus, ut vi deaminiab eis; alioquin mercedem non habetis apud Patrem vestrum, qui in caelis est.	1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2 Cum ergo facies eleemosynam, noli tuba canere ante te, sicut hypocritae faciuntin synagogis et in vicis, ut honorificentur ab hominibus. Amen dico vobis:Receperunt mercedem suam.	2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3 Te autem faciente eleemosynam, nesciat sinistra tua quid faciat dextera tua,	3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
4 ut sit eleemosyna tua in abscondito, et Pater tuus, qui videt in abscondito,reddet tibi.	4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5 Et cum oratis, non eritis sicut hypocritae, qui amant in synagogis et inangulis platearum stantes orare, ut videantur ab hominibus. Amen dico vobis:Receperunt mercedem suam.	5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6 Tu autem cum orabis, intra in cubiculum tuum et,clauso ostio tuo, ora Patrem tuum, qui est in abscondito; et Pater tuus, quividet in abscondito, reddet tibi.	6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7 Orantes autem nolite multum loqui sicutethnici; putant enim quia in multiloquio suo exaudiantur.	7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8 Nolite ergoassimilari eis; scit enim Pater vester, quibus opus sit vobis, antequam petatiseum.	8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9 Sic ergo vos orabitis: Pater noster, qui es in caelis, sanctificetur nomen tuum,	9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 adveniat regnum tuum, fiat voluntas tua, sicut in caelo, et in terra.	10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Panem nostrum supersubstantialem da nobis hodie;	11 Give us this day our daily bread.
12 et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris;	12 And forgive us our debts, as we forgive our debtors.
13 et ne inducas nos in tentationem, sed libera nos a Malo.	13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 Si enim dimiseritis hominibus peccata eorum, dimittet et vobis Pater vestercaelestis;	14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 si autem non dimiseritis hominibus, nec Pater vester dimittetpeccata vestra.	15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16 Cum autem ieiunatis, nolite fieri sicut hypocritae tristes; demoliuntur enimfacies suas, ut pareant hominibus ieiunantes. Amen dico vobis: Receperuntmercedem suam.	16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17 Tu autem cum ieiunas, unge caput tuum et faciem tuam lava,	17 But thou, when thou fastest, anoint thine head, and wash thy face;
18 ne videaris hominibus ieiunans sed Patri tuo, qui est in abscondito; et Patertuus, qui videt in abscondito, reddet tibi.	18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
19 Nolite thesaurizare vobis thesauros in terra, ubi aerugo et tinea demolitur,et ubi fures effodiunt et furantur;	19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20 thesaurizate autem vobis thesauros incaelo, ubi neque aerugo neque tinea demolitur, et ubi fures non effodiunt necfurantur;	20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21 ubi enim est thesaurus tuus, ibi erit et cor tuum.	21 For where your treasure is, there will your heart be also.
22 Lucerna corporis est oculus. Si ergo fuerit oculus tuus simplex, totum corpustuum lucidum erit;	22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23 si autem oculus tuus nequam fuerit, totum corpus tuumtenebrosum erit. Si ergo lumen, quod in te est, tene brae sunt, tenebrae quantaeerunt!	23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24 Nemo potest duobus dominis servire: aut enim unum odio habebit etalterum diliget, aut unum sustinebit et alterum contemnet; non potestis Deoservire et mammonae.	24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
25 Ideo dico vobis: Ne solliciti sitis animae vestrae quid manducetis, nequecorpori vestro quid induamini. Nonne anima plus est quam esca, et corpus quamvestimentum?	25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26 Respicite volatilia caeli, quoniam non serunt neque metunt nequecongregant in horrea, et Pater vester caelestis pascit illa. Nonne vos magispluris estis illis?	26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 Quis autem vestrum cogitans potest adicere ad aetatemsuam cubitum unum?	27 Which of you by taking thought can add one cubit unto his stature?
28 Et de vestimento quid solliciti estis? Considerate liliaagri quomodo crescunt: non laborant neque nent.	28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 Dico autem vobis quoniam necSalomon in omni gloria sua coopertus est sicut unum ex istis.	29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Si autem fenumagri, quod hodie est et cras in clibanum mittitur, Deus sic vestit, quanto magisvos, modicae fidei?	30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31 Nolite ergo solliciti esse dicentes: “Quidmanducabimus?”, aut: “Quid bibemus?”, aut: “Quo operiemur?”.	31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 Haecenim omnia gentes inquirunt; scit enim Pater vester caelestis quia his omnibusindigetis.	32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33 Quaerite autem primum regnum Dei et iustitiam eius, et haec omniaadicientur vobis.	33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34 Nolite ergo esse solliciti in crastinum; crastinus enimdies sollicitus erit sibi ipse. Sufficit diei malitia sua.	34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.