Vangelo secondo Matteo 13

NOVA VULGATA	KING JAMES BIBLE
1 In illo die exiens Iesus de domo sedebat secus mare;	1 The same day went Jesus out of the house, and sat by the sea side.
2 et congregataesunt ad eum turbae multae, ita ut in naviculam ascendens sederet, et omnis turbastabat in litore.	2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3 Et locutus est eis multa in parabolis dicens: “ Ecce exiit, qui seminat,seminare.	3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4 Et dum seminat, quaedam ceciderunt secus viam, et venerunt volucreset comederunt ea.	4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5 Alia autem ceciderunt in petrosa, ubi non habebant terrammultam, et continuo exorta sunt, quia non habebant altitudinem terrae;	5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6 soleautem orto, aestuaverunt et, quia non habebant radicem, aruerunt.	6 And when the sun was up, they were scorched; and because they had no root, they withered away.
7 Alia autemceciderunt in spinas, et creverunt spinae et suffocaverunt ea.	7 And some fell among thorns; and the thorns sprung up, and choked them:
8 Alia veroceciderunt in terram bonam et dabant fructum: aliud centesimum, aliudsexagesimum, aliud tricesimum.	8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9 Qui habet aures, audiat ”.	9 Who hath ears to hear, let him hear.
10 Et accedentesdiscipuli dixerunt ei: “ Quare in parabolis loqueris eis? ”.	10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
11 Quirespondens ait illis: “ Quia vobis datum est nosse mysteria regni caelorum,illis autem non est datum.	11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 Qui enim habet, dabitur ei, et abundabit; quiautem non habet, et quod habet, auferetur ab eo.	12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13 Ideo in parabolis loquoreis, quia videntes non vident et audientes non audiunt neque intellegunt;	13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14 etadimpletur eis prophetia Isaiae dicens: "Auditu audietis et non intellegetis et videntes videbitis et non videbitis.	14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15 Incrassatum est enim cor populi huius, et auribus graviter audierunt et oculos suos clauserunt, ne quando oculis videant et auribus audiant et corde intellegant et convertantur, et sanem eos".	15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16 Vestri autem beati oculi, quia vident, et aures vestrae, quia audiunt.	16 But blessed are your eyes, for they see: and your ears, for they hear.
17 Amen quippe dico vobis: Multi prophetae et iusti cupierunt videre, quae videtis,et non viderunt, et audire, quae auditis, et non audierunt!	17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
18 Vos ergo audite parabolam seminantis.	18 Hear ye therefore the parable of the sower.
19 Omnis, qui audit verbum regni et nonintellegit, venit Malus et rapit, quod seminatum est in corde eius; hic est, quisecus viam seminatus est.	19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
20 Qui autem supra petrosa seminatus est, hic est, quiverbum audit et continuo cum gaudio accipit illud,	20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21 non habet autem in seradicem, sed est temporalis; facta autem tribulatione vel persecutione propterverbum, continuo scandalizatur.	21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22 Qui autem est seminatus in spinis, hic est,qui verbum audit, et sollicitudo saeculi et fallacia divitiarum suffocat verbum,et sine fructu efficitur.	22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23 Qui vero in terra bona seminatus est, hic est, quiaudit verbum et intellegit et fructum affert et facit aliud quidem centum, aliudautem sexaginta, porro aliud triginta ”.	23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
24 Aliam parabolam proposuit illis dicens: “ Simile factum est regnum caelorumhomini, qui seminavit bonum semen in agro suo.	24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25 Cum autem dormirent homines,venit inimicus eius et superseminavit zizania in medio tritici et abiit.	25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 Cumautem crevisset herba et fructum fecisset, tunc apparuerunt et zizania.	26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27 Accedentes autem servi patris familias dixerunt ei: “Domine, nonne bonum semenseminasti in agro tuo? Unde ergo habet zizania?”.	27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28 Et ait illis: “Inimicushomo hoc fecit”. Servi autem dicunt ei: “Vis, imus et colligimus ea?”.	28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29 Et ait: “Non; ne forte colligentes zizania eradicetis simul cum eis triticum,	29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30 sinite utraque crescere usque ad messem. Et in tempore messis dicammessoribus: Colligite primum zizania et alligate ea in fasciculos ad comburendumea, triticum autem congregate in horreum meum” ”.	30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31 Aliam parabolam proposuit eis dicens: “ Simile est regnum caelorum granosinapis, quod accipiens homo seminavit in agro suo.	31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32 Quod minimum quidem estomnibus seminibus; cum autem creverit, maius est holeribus et fit arbor, ita utvolucres caeli veniant et habitent in ramis eius ”.	32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
33 Aliam parabolam locutus est eis: “ Simile est regnum caelorum fermento,quod acceptum mulier abscondit in farinae satis tribus, donec fermentatum esttotum ”.	33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
34 Haec omnia locutus est Iesus in parabolis ad turbas; et sine parabola nihilloquebatur eis,	34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35 ut adimpleretur, quod dictum erat per prophetam dicentem: “ Aperiam in parabolis os meum, eructabo abscondita a constitutione mundi ”.	35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36 Tunc, dimissis turbis, venit in domum, et accesserunt ad eum discipuli eiusdicentes: “ Dissere nobis parabolam zizaniorum agri ”.	36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37 Qui respondensait: “ Qui seminat bonum semen, est Filius hominis;	37 He answered and said unto them, He that soweth the good seed is the Son of man;
38 ager autem est mundus;bonum vero semen, hi sunt filii regni; zizania autem filii sunt Mali;	38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39 inimicus autem, qui seminavit ea, est Diabolus; messis vero consummatio saeculiest; messores autem angeli sunt.	39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40 Sicut ergo colliguntur zizania et ignicomburuntur, sic erit in consummatione saeculi:	40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41 mittet Filius hominis angelossuos, et colligent de regno eius omnia scandala et eos, qui faciunt iniquitatem,	41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42 et mittent eos in caminum ignis; ibi erit fletus et stridor dentium.	42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Tunciusti fulgebunt sicut sol in regno Pa tris eorum. Qui habet aures, audiat.	43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
44 Simile est regnum caelorum thesauro abscondito in agro; quem qui invenit homoabscondit et prae gaudio illius vadit et vendit universa, quae habet, et emitagrum illum.	44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
45 Iterum simile est regnum caelorum homini negotiatori quaerenti bonasmargaritas.	45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46 Inventa autem una pretiosa margarita, abiit et vendidit omnia,quae habuit, et emit eam.	46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47 Iterum simile est regnum caelorum sagenae missae in mare et ex omni generecongreganti;	47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48 quam, cum impleta esset, educentes secus litus et sedentescollegerunt bonos in vasa, malos autem foras miserunt.	48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49 Sic erit inconsummatione saeculi: exibunt angeli et separabunt malos de medio iustorum	49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50 et mittent eos in caminum ignis; ibi erit fletus et stridor dentium.	50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51 Intellexistis haec omnia? ”. Dicunt ei: “ Etiam ”.	51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
52 Ait autem illis:“ Ideo omnis scriba doctus in regno caelorum similis est homini patrifamilias, qui profert de thesauro suo nova et vetera ”.	52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
53 Et factum est, cum consummasset Iesus parabolas istas, transiit inde.	53 And it came to pass, that when Jesus had finished these parables, he departed thence.
54 Etveniens in patriam suam, docebat eos in synagoga eorum, ita ut mirarentur etdicerent: “ Unde huic sapientia haec et virtutes?	54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
55 Nonne hic est fabrifilius? Nonne mater eius dicitur Maria, et fratres eius Iacobus et Ioseph etSimon et Iudas?	55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56 Et sorores eius nonne omnes apud nos sunt? Unde ergo huicomnia ista? ”.	56 And his sisters, are they not all with us? Whence then hath this man all these things?
57 Et scandalizabantur in eo. Iesus autem dixit eis: “ Nonest propheta sine honore nisi in patria et in domo sua ”.	57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
58 Et non fecit ibivirtutes multas propter incredulitatem illorum.	58 And he did not many mighty works there because of their unbelief.