Sapienza 8

NOVA VULGATA	DOUAI-RHEIMS
1 Attingit ergo a fine usque ad finem fortiter et disponit omnia suaviter.	1 She reacheth therefore from end to end mightily, and ordereth all things sweetly.
2 Hanc amavi et exquisivi a iuventute mea et quaesivi sponsam mihi eam assumere et amator factus sum formae illius.	2 Her have I loved, and have sought her out from my youth, and have desired to take her for my spouse, and I became a lover of her beauty.
3 Generositatem suam glorificat contuberniumhabens Dei, sed et omnium Dominus dilexit illam.	3 She glorifieth her nobility by being conversant with God: yea and the Lord of all things hath loved her.
4 Doctrix enim est disciplinae Dei et electrix operum illius.	4 For it is she that teacheth the knowledge of God, and is the chooser of his works.
5 Et, si divitiae sunt desiderabilis possessio in vita, quid sapientia locupletius, quae operatur omnia?	5 And if riches be desired in life, what is richer than wisdom, which maketh all things?
6 Si autem sensus operatur, quis horum, quae sunt, magis quam illa est artifex?	6 And if sense do work: who is a more artful worker than she of those things that are?
7 Et, si iustitiam quis diligit, labores huius sunt virtutes: sobrietatem enim et prudentiam docet, iustitiam et fortitudinem, quibus utilius nihil est in vita hominibus.	7 And if a man love justice: her labours have great virtues; for she teacheth temperance, and prudence, anad justice, and fortitude, which are such things as men can have nothing more profitable in life.
8 Et, si multam peritiam desiderat quis, scit praeterita et futura conicit, novit versutias sermonum et solutiones aenigmatum, signa et monstra scit, antequam fiant, et eventus momentorum et temporum.	8 And if a man desire much knowledge: she knoweth things past, and judgeth of things to come: she knoweth the subtilties of speeches, and the solutions of arguments: she knoweth signs and wonders before they be done, and the events of times and ages.
9 Proposui ergo hanc adducere mihi ad convivendum, sciens quoniam erit mihi consiliaria bonorum et consolatio sollicitudinum et taedii.	9 I purposed therefore to take her to me to live with me: knowing that she will communicate to me of her good things, and will be a comfort in my cares and grief.
10 Habebo propter hanc claritatem ad turbas et honorem apud seniores iuvenis;	10 For her sake I shall have glory among the multitude, and honour with the ancients, though I be young:
11 acutus inveniar in iudicio et in conspectu potentium admirabilis ero.	11 And I shall be found of a quick conceit in judgment, and shall be admired in the sight of the mighty, and the faces of princes shall wonder at me.
12 Tacentem me sustinebunt et loquentem me respicient et, sermocinante me plura, manus ori suo imponent.	12 They shall wait for me when I hold my peace, and they shall look upon me when I speak, and if I talk much they shall lay their hands on their mouths.
13 Habebo per hanc immortalitatem et memoriam aeternam his, qui post me futuri sunt, relinquam.	13 Moreover by the means of her I shall have immortality: and shall leave behind me an everlasting memory to them that come after me.
14 Disponam populos, et nationes mihi erunt subditae;	14 I shall set the people in order: and nations shall be subject to me.
15 timebunt me audientes reges horrendi, in multitudine videbor bonus et in bello fortis.	15 Terrible kings hearing shall be afraid of me: among the multitude I shall be found good, and valiant in war.
16 Intrans in domum meam, conquiescam cum illa; non enim habet amaritudinem conversatio illius nec taedium convictus illius, sed laetitiam et gaudium.	16 When I go into my house, I shall repose myself with her: for her conversation hath no bitterness, nor her company any tediousness, but joy and gladness.
17 Haec cogitans apud me et commemorans in corde meo quoniam immortalitas est in cognatione sapientiae,	17 Thinking these things with myself, and pondering them in my heart, that to be allied to wisdom is immortality,
18 et in amicitia illius delectatio bona, et in laboribus manuum illius divitiae sine defectione, et in certamine loquelae illius sapientia, et praeclaritas in communicatione sermonum ipsius, circuibam quaerens, ut mihi illam assumerem.	18 And that there is great delight in her friendship, and inexhaustible riches in the works of her hands, and in the exercise of conference with her, wisdom, and glory in the communication of her words: I went about seeking, that I might take her to myself.
19 Puer autem eram ingeniosus et sortitus sum animam bonam;	19 And I was a witty child and had received a good soul.
20 quin potius, cum essem bonus, veni in corpus incoinquinatum.	20 And whereas I was more good, I came to a body undefiled.
21 Et, ut scivi quoniam aliter non possem esse continens, nisi Deus det, C et hoc ipsum erat sapientiae scire, cuius esset hoc donum C adii Dominum et deprecatus sum illum et dixi ex toto corde meo:	21 And as I knew that I could not otherwise be continent, except God gave it, and this also was a point of wisdom, to know whose gift it was: I went to the Lord, and besought him, and said with my whole heart: