Sapienza 2

NOVA VULGATA	KING JAMES BIBLE
1 Dixerunt enim cogitantes apud se non recte: “ Exiguum et cum taedio est tempus vitae nostrae, et non est refrigerium in fine hominis, et non est agnitus, qui sit reversus ab inferis.	1 For the ungodly said, reasoning with themselves, but not aright, Our life is short and tedious, and in the death of a man there is no remedy: neither was there any man known to have returned from the grave.
2 Quia ex tempore nati sumus et post hoc erimus, tamquam non fuerimus, quoniam fumus flatus est in naribus nostris, et sermo scintilla in motu cordis nostri;	2 For we are born at all adventure: and we shall be hereafter as though we had never been: for the breath in our nostrils is as smoke, and a little spark in the moving of our heart:
3 qua exstincta, cinis fiet corpus nostrum, et spiritus diffundetur tamquam mollis aer.	3 Which being extinguished, our body shall be turned into ashes, and our spirit shall vanish as the soft air,
4 Et nomen nostrum oblivioni tradetur per tempus, et nemo memoriam habebit operum nostrorum; et transibit vita nostra tamquam vestigium nubis, et sicut nebula dissolvetur, quae fugata est a radiis solis et a calore illius aggravata.	4 And our name shall be forgotten in time, and no man shall have our works in remembrance, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, that is driven away with the beams of the sun, and overcome with the heat thereof.
5 Umbrae enim transitus est tempus nostrum, et non est reversio finis nostri, quoniam consignata est, et nemo revertitur.	5 For our time is a very shadow that passeth away; and after our end there is no returning: for it is fast sealed, so that no man cometh again.
6 Venite ergo, et fruamur bonis, quae sunt, et utamur creatura tamquam in iuventute sollicite.	6 Come on therefore, let us enjoy the good things that are present: and let us speedily use the creatures like as in youth.
7 Vino pretioso et unguentis nos impleamus, et non praetereat nos flos temporis verni;	7 Let us fill ourselves with costly wine and ointments: and let no flower of the spring pass by us:
8 coronemus nos calycibus rosarum, antequam marcescant,	8 Let us crown ourselves with rosebuds, before they be withered:
9 nullum pratum exsors sit luxuriae nostrae; ubique relinquamus signa laetitiae, quoniam haec est pars nostra, et haec est sors.	9 Let none of us go without his part of our voluptuousness: let us leave tokens of our joyfulness in every place: for this is our portion, and our lot is this.
10 Opprimamus pauperem iustum et non parcamus viduae nec veterani revereamur canos multi temporis.	10 Let us oppress the poor righteous man, let us not spare the widow, nor reverence the ancient gray hairs of the aged.
11 Sit autem fortitudo nostra lex iustitiae; quod enim infirmum est, inutile invenitur.	11 Let our strength be the law of justice: for that which is feeble is found to be nothing worth.
12 Circumveniamus ergo iustum, quoniam inutilis est nobis et contrarius est operibus nostris et improperat nobis peccata legis et diffamat in nos peccata disciplinae nostrae.	12 Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.
13 Promittit se scientiam Dei habere et filium Dei se nominat.	13 He professeth to have the knowledge of God: and he calleth himself the child of the Lord.
14 Factus est nobis in accusationem cogitationum nostrarum; gravis est nobis etiam ad videndum,	14 He was made to reprove our thoughts.
15 quoniam dissimilis est aliis vita illius, et immutatae sunt viae eius.	15 He is grievous unto us even to behold: for his life is not like other men's, his ways are of another fashion.
16 Tamquam scoria aestimati sumus ab illo, et abstinet se a viis nostris tamquam ab immunditiis; beata dicit novissima iustorum et gloriatur patrem se habere Deum.	16 We are esteemed of him as counterfeits: he abstaineth from our ways as from filthiness: he pronounceth the end of the just to be blessed, and maketh his boast that God is his father.
17 Videamus ergo, si sermones illius veri sint, et tentemus, quae in exitu eius erunt:	17 Let us see if his words be true: and let us prove what shall happen in the end of him.
18 si enim est verus filius Dei, suscipiet illum et liberabit eum de manibus contrariorum.	18 For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies.
19 Contumelia et tormento interrogemus eum, ut sciamus modestiam eius et probemus patientiam illius;	19 Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience.
20 morte turpissima condemnemus eum: erit enim ei visitatio ex sermonibus illius ”.	20 Let us condemn him with a shameful death: for by his own saying he shall be respected.
21 Haec cogitaverunt et erraverunt; excaecavit enim illos malitia eorum,	21 Such things they did imagine, and were deceived: for their own wickedness hath blinded them.
22 et nescierunt sacramenta Dei neque mercedem speraverunt sanctitatis nec iudicaverunt honorem animarum immaculatarum.	22 As for the mysteries of God, they kn ew them not: neither hoped they for the wages of righteousness, nor discerned a reward for blameless souls.
23 Quoniam Deus creavit hominem in incorruptibilitate et imaginem similitudinis suae fecit illum;	23 For God created man to be immortal, and made him to be an image of his own eternity.
24 invidia autem Diaboli mors introivit in orbem terrarum; experiuntur autem illam, qui sunt ex parte illius.	24 Nevertheless through envy of the devil came death into the world: and they that do hold of his side do find it.