Jó 11
Libro non riconosciuto. Prova con un'abbreviazione valida (es. Gen, Es, Gv, Sal).
Versetti esaminati
| Bibbia Vulgata Clementina | Revised Standard Version Catholic Edition |
|---|---|
| 1 Respondens autem Sophar Naamathites, dixit : | 1 Then Zophar the Naamathite answered: |
| 2 Numquid qui multa loquitur, non et audiet ? aut vir verbosus justificabitur ? | 2 "Should a multitude of words go unanswered, and a man full of talk be vindicated? |
| 3 Tibi soli tacebunt homines ? et cum ceteros irriseris, a nullo confutaberis ? | 3 Should your babble silence men, and when you mock, shall no one shame you? |
| 4 Dixisti enim : Purus est sermo meus, et mundus sum in conspectu tuo. | 4 For you say, 'My doctrine is pure, and I am clean in God's eyes.' |
| 5 Atque utinam Deus loqueretur tecum, et aperiret labia sua tibi, | 5 But oh, that God would speak, and open his lips to you, |
| 6 ut ostenderet tibi secreta sapientiæ, et quod multiplex esset lex ejus : et intelligeres quod multo minora exigaris ab eo quam meretur iniquitas tua ! | 6 and that he would tell you the secrets of wisdom! For he is manifold in understanding. Know then that God exacts of you less than your guilt deserves. |
| 7 Forsitan vestigia Dei comprehendes, et usque ad perfectum Omnipotentem reperies ? | 7 "Can you find out the deep things of God? Can you find out the limit of the Almighty? |
| 8 Excelsior cælo est, et quid facies ? profundior inferno, et unde cognosces ? | 8 It is higher than heaven --what can you do? Deeper than Sheol--what can you know? |
| 9 Longior terra mensura ejus, et latior mari. | 9 Its measure is longer than the earth, and broader than the sea. |
| 10 Si subverterit omnia, vel in unum coarctaverit, quis contradicet ei ? | 10 If he passes through, and imprisons, and calls to judgment, who can hinder him? |
| 11 Ipse enim novit hominum vanitatem ; et videns iniquitatem, nonne considerat ? | 11 For he knows worthless men; when he sees iniquity, will he not consider it? |
| 12 Vir vanus in superbiam erigitur, et tamquam pullum onagri se liberum natum putat. | 12 But a stupid man will get understanding, when a wild ass's colt is born a man. |
| 13 Tu autem firmasti cor tuum, et expandisti ad eum manus tuas. | 13 "If you set your heart aright, you will stretch out your hands toward him. |
| 14 Si iniquitatem quæ est in manu tua abstuleris a te, et non manserit in tabernaculo tuo injustitia, | 14 If iniquity is in your hand, put it far away, and let not wickedness dwell in your tents. |
| 15 tunc levare poteris faciem tuam absque macula ; et eris stabilis, et non timebis. | 15 Surely then you will lift up your face without blemish; you will be secure, and will not fear. |
| 16 Miseriæ quoque oblivisceris, et quasi aquarum quæ præterierunt recordaberis. | 16 You will forget your misery; you will remember it as waters that have passed away. |
| 17 Et quasi meridianus fulgor consurget tibi ad vesperam ; et cum te consumptum putaveris, orieris ut lucifer. | 17 And your life will be brighter than the noonday; its darkness will be like the morning. |
| 18 Et habebis fiduciam, proposita tibi spe : et defossus securus dormies. | 18 And you will have confidence, because there is hope; you will be protected and take your rest in safety. |
| 19 Requiesces, et non erit qui te exterreat ; et deprecabuntur faciem tuam plurimi. | 19 You will lie down, and none will make you afraid; many will entreat your favor. |
| 20 Oculi autem impiorum deficient, et effugium peribit ab eis : et spes illorum abominatio animæ. | 20 But the eyes of the wicked will fail; all way of escape will be lost to them, and their hope is to breathe their last." |