Vangelo secondo Luca 11

NOVA VULGATA	KING JAMES BIBLE
1 Et factum est cum esset in loco quodam orans, ut cessa vit, dixit unusex discipulis eius ad eum: “ Domine, doce nos orare, sicut et Ioannes docuitdiscipulos suos ”.	1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
2 Et ait illis: “ Cum oratis, dicite: Pater, sanctificetur nomen tuum, adveniat regnum tuum;	2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
3 panem nostrum cotidianum da nobis cotidie,	3 Give us day by day our daily bread.
4 et dimitte nobis peccata nostra, si quidem et ipsi dimittimus omni debenti nobis, et ne nos inducas in tentationem ”.	4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
5 Et ait ad illos: “ Quis vestrum habebit amicum et ibit ad illum media nocteet dicet illi: “Amice, commoda mihi tres panes,	5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
6 quoniam amicus meus venit devia ad me, et non habeo, quod ponam ante illum”;	6 For a friend of mine in his journey is come to me, and I have nothing to set before him?
7 et ille de intus respondensdicat: “Noli mihi molestus esse; iam ostium clausum est, et pueri mei mecumsunt in cubili; non possum surgere et dare tibi”.	7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
8 Dico vobis: Et si nondabit illi surgens, eo quod amicus eius sit, propter improbitatem tamen eiussurget et dabit illi, quotquot habet necessarios.	8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
9 Et ego vobis dico: Petite, et dabitur vobis; quaerite, et invenietis; pulsate,et aperietur vobis.	9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10 Omnis enim qui petit, accipit; et, qui quaerit, invenit;et pulsanti aperietur.	10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
11 Quem autem ex vobis patrem filius petierit piscem,numquid pro pisce serpentem dabit illi?	11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
12 Aut si petierit ovum, numquidporriget illi scorpionem?	12 Or if he shall ask an egg, will he offer him a scorpion?
13 Si ergo vos, cum sitis mali, nostis dona bona darefiliis vestris, quanto magis Pater de caelo dabit Spiritum Sanctum petentibus se”.	13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
14 Et erat eiciens daemonium, et illud erat mutum; et factum est, cum daemoniumexisset, locutus est mutus. Et admiratae sunt turbae;	14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
15 quidam autem ex eisdixerunt: “ In Beelzebul principe daemoniorum eicit daemonia ”.	15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.
16 Et aliitentantes signum de caelo quaerebant ab eo.	16 And others, tempting him, sought of him a sign from heaven.
17 Ipse autem sciens cogitationeseorum dixit eis: “ Omne regnum in seipsum divisum desolatur, et domus supradomum cadit.	17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
18 Si autem et Satanas in seipsum divisus est, quomodo stabitregnum ipsius? Quia dicitis in Beelzebul eicere me daemonia.	18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
19 Si autem ego inBeelzebul eicio daemonia, filii vestri in quo eiciunt? Ideo ipsi iudices vestrierunt.	19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
20 Porro si in digito Dei eicio daemonia, profecto pervenit in vos regnumDei.	20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
21 Cum fortis armatus custodit atrium suum, in pace sunt ea, quae possidet;	21 When a strong man armed keepeth his palace, his goods are in peace:
22 si autem fortior illo superveniens vicerit eum, universa arma eius auferet, inquibus confidebat, et spolia eius distribuet.	22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
23 Qui non est mecum, adversum me est; et, qui non colligit mecum, dispergit.	23 He that is not with me is against me: and he that gathereth not with me scattereth.
24 Cum immundus spiritus exierit de homine, perambulat per loca inaquosaquaerens requiem; et non inveniens dicit: “Revertar in domum meam unde exivi”.	24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
25 Et cum venerit, invenit scopis mundatam et exornatam.	25 And when he cometh, he findeth it swept and garnished.
26 Et tunc vadit etassumit septem alios spiritus nequiores se, et ingressi habitant ibi; et suntnovissima hominis illius peiora prioribus ”.	26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
27 Factum est autem, cum haec diceret, extollens vocem quaedam mulier de turbadixit illi: “ Beatus venter, qui te portavit, et ubera, quae suxisti! ”.	27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
28 At ille dixit: “ Quinimmo beati, qui audiunt verbum Dei et custodiunt! ”.	28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.
29 Turbis autem concurrentibus, coepit dicere: “ Generatio haec generationequam est; signum quaerit, et signum non dabitur illi, nisi signum Ionae.	29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
30 Nam sicut Ionas fuit signum Ninevitis, ita erit et Filius hominis generationiisti.	30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
31 Regina austri surget in iudicio cum viris generationis huius etcondemnabit illos, quia venit a finibus terrae audire sapientiam Salomonis, etecce plus Salomone hic.	31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
32 Viri Ninevitae surgent in iudicio cum generatione hacet condemnabunt illam, quia paenitentiam egerunt ad praedicationem Ionae, etecce plus Iona hic.	32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
33 Nemo lucernam accendit et in abscondito ponit neque sub modio sed supracandelabrum, ut, qui ingrediuntur, lumen videant.	33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
34 Lucerna corporis est oculustuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit; si autemnequam fuerit, etiam corpus tuum tenebrosum erit.	34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
35 Vide ergo, ne lumen, quodin te est, tenebrae sint.	35 Take heed therefore that the light which is in thee be not darkness.
36 Si ergo corpus tuum totum lucidum fuerit non habensaliquam partem tenebrarum, erit lucidum totum, sicut quando lucerna in fulgoresuo illuminat te ”.	36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
37 Et cum loqueretur, rogavit illum quidam pharisaeus, ut pranderet apud se; etingressus recubuit.	37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
38 Pharisaeus autem videns miratus est quod non baptizatusesset ante prandium.	38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
39 Et ait Dominus ad illum: “ Nunc vos pharisaei, quod deforis est calicis et catini, mundatis; quod autem intus est vestrum, plenum estrapina et iniquitate.	39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
40 Stulti! Nonne, qui fecit, quod de foris est, etiam id,quod de intus est, fecit?	40 Ye fools, did not he that made that which is without make that which is within also?
41 Verumtamen, quae insunt, date eleemosynam; et ecceomnia munda sunt vobis.	41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.
42 Sed vae vobis pharisaeis, quia decimatis mentam etrutam et omne holus et praeteritis iudicium et caritatem Dei! Haec autemoportuit facere et illa non omittere.	42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
43 Vae vobis pharisaeis, quia diligitisprimam cathedram in synagogis et salutationes in foro!	43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
44 Vae vobis, quia estisut monumenta, quae non parent, et homines ambulantes supra nesciunt! ”.	44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
45 Respondens autem quidam ex legis peritis ait illi: “ Magister, haec dicensetiam nobis contumeliam facis ”.	45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
46 At ille ait: “ Et vobis legis peritis:Vae, quia oneratis homines oneribus, quae portari non possunt, et ipsi unodigito vestro non tangitis sarcinas!	46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47 Vae vobis, quia aedificatis monumentaprophetarum, patres autem vestri occiderunt illos!	47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
48 Profecto testificamini etconsentitis operibus patrum vestrorum, quoniam ipsi quidem eos occiderunt, vosautem aedificatis.	48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
49 Propterea et sapientia Dei dixit: Mittam ad illosprophetas et apostolos, et ex illis occident et persequentur,	49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
50 ut requiratursanguis omnium prophetarum, qui effusus est a constitutione mundi, a generationeista,	50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51 a sanguine Abel usque ad sanguinem Zachariae, qui periit inter altareet aedem. Ita dico vobis: Requiretur ab hac generatione.	51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
52 Vae vobis legisperitis, quia tulistis clavem scientiae! Ipsi non introistis et eos, quiintroibant, prohibuistis ”.	52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53 Cum autem inde exisset, coeperunt scribae et pharisaei graviter insistere eteum allicere in sermone de multis	53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54 insidiantes ei, ut caperent aliquid ex oreeius.	54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.