Vangelo secondo Marco 7

NOVA VULGATA	NEW JERUSALEM
1 Et conveniunt ad eum pharisaei et quidam de scribis venientes abHierosolymis;	1 The Pharisees and some of the scribes who had come from Jerusalem gathered round him,
2 et cum vidissent quosdam ex discipulis eius communibus manibus,id est non lotis, manducare panes	2 and they noticed that some of his disciples were eating with unclean hands, that is, without washingthem.
3 — pharisaei enim et omnes Iudaei, nisipugillo lavent manus, non manducant, tenentes traditionem seniorum;	3 For the Pharisees, and all the Jews, keep the tradition of the elders and never eat without washing theirarms as far as the elbow;
4 et a foronisi baptizentur, non comedunt; et alia multa sunt, quae acceperunt servanda:baptismata calicum et urceorum et aeramentorum et lectorum —	4 and on returning from the market place they never eat without first sprinkling themselves. There arealso many other observances which have been handed down to them to keep, concerning the washing of cupsand pots and bronze dishes.
5 et interroganteum pharisaei et scribae: “ Quare discipuli tui non ambulant iuxta traditionemseniorum, sed communibus manibus manducant panem? ”.	5 So the Pharisees and scribes asked him, 'Why do your disciples not respect the tradition of the eldersbut eat their food with unclean hands?'
6 At ille dixit eis: “Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est: “Populus hic labiis me honorat, cor autem eorum longe est a me;	6 He answered, 'How rightly Isaiah prophesied about you hypocrites in the passage of scripture: Thispeople honours me only with lip-service, while their hearts are far from me.
7 in vanum autem me colunt docentes doctrinas praecepta hominum”.	7 Their reverence of me is worthless; the lessons they teach are nothing but human commandments.
8 Relinquentes mandatum Dei tenetis traditionem hominum ”.	8 You put aside the commandment of God to observe human traditions.'
9 Et dicebat illis:“ Bene irritum facitis praeceptum Dei, ut traditionem vestram servetis.	9 And he said to them, 'How ingeniously you get round the commandment of God in order to preserveyour own tradition!
10 Moyses enim dixit: “Honora patrem tuum et matrem tuam” et: “Quimaledixerit patri aut matri, morte moriatur”;	10 For Moses said: Honour your father and your mother, and, Anyone who curses father or mother mustbe put to death.
11 vos autem dicitis: “Sidixerit homo patri aut matri: Corban, quod est donum, quodcumque ex me tibiprofuerit”,	11 But you say, "If a man says to his father or mother: Anything I have that I might have used to help youis Korban (that is, dedicated to God),"
12 ultra non permittitis ei facere quidquam patri aut matri	12 then he is forbidden from that moment to do anything for his father or mother.
13 rescindentes verbum Dei per traditionem vestram, quam tradidistis; et similiahuiusmodi multa facitis ”.	13 In this way you make God's word ineffective for the sake of your tradition which you have handeddown. And you do many other things like this.'
14 Et advocata iterum turba, dicebat illis: “ Audite me, omnes, etintellegite:	14 He called the people to him again and said, 'Listen to me, al of you, and understand.
15 Nihil est extra hominem introiens in eum, quod possit eum coinquinare; sed quae de homine procedunt, illa sunt, quae coinquinanthominem! ”.	15 Nothing that goes into someone from outside can make that person unclean; it is the things that comeout of someone that make that person unclean.
16	16 Anyone who has ears for listening should listen!'
17 Et cum introisset in domum a turba, interrogabant eumdiscipuli eius parabolam.	17 When he had gone into the house, away from the crowd, his disciples questioned him about theparable.
18 Et ait illis: “ Sic et vos imprudentes estis? Nonintellegitis quia omne extrinsecus introiens in hominem non potest eumcoinquinare,	18 He said to them, 'Even you -- don't you understand? Can't you see that nothing that goes intosomeone from outside can make that person unclean,
19 quia non introit in cor eius sed in ventrem et in secessum exit?”, purgans omnes escas.	19 because it goes not into the heart but into the stomach and passes into the sewer?' (Thus hepronounced al foods clean.)
20 Dicebat autem: “ Quod de homine exit, illudcoinquinat hominem;	20 And he went on, 'It is what comes out of someone that makes that person unclean.
21 ab intus enim de corde hominum cogitationes malaeprocedunt, fornicationes, furta, homicidia,	21 For it is from within, from the heart, that evil intentions emerge: fornication, theft, murder,
22 adulteria, avaritiae, nequitiae,dolus, impudicitia, oculus malus, blasphemia, superbia, stultitia:	22 adultery, avarice, malice, deceit, indecency, envy, slander, pride, fol y.
23 omnia haecmala ab intus procedunt et coinquinant hominem ”.	23 Al these evil things come from within and make a person unclean.'
24 Inde autem surgens abiit in fines Tyri et Sidonis. Et ingressus domum neminemvoluit scire et non potuit latere.	24 He left that place and set out for the territory of Tyre. There he went into a house and did not wantanyone to know he was there; but he could not pass unrecognised.
25 Sed statim ut audivit de eo mulier, cuiushabebat filia spiritum immundum, veniens procidit ad pedes eius.	25 At once a woman whose little daughter had an unclean spirit heard about him and came and fel at hisfeet.
26 Erat autemmulier Graeca, Syrophoenissa genere. Et rogabat eum, ut daemonium eiceret defilia eius.	26 Now this woman was a gentile, by birth a Syro-Phoenician, and she begged him to drive the devil outof her daughter.
27 Et dicebat illi: “ Sine prius saturari filios; non est enimbonum sumere panem filiorum et mittere catellis ”.	27 And he said to her, 'The children should be fed first, because it is not fair to take the children's foodand throw it to little dogs.'
28 At illa respondit etdicit ei: “ Domine, etiam catelli sub mensa comedunt de micis puerorum ”.	28 But she spoke up, 'Ah yes, sir,' she replied, 'but little dogs under the table eat the scraps from thechildren.'
29 Et ait illi: “ Propter hunc sermonem vade; exiit daemonium de filia tua ”.	29 And he said to her, 'For saying this you may go home happy; the devil has gone out of your daughter.'
30 Et cum abisset domum suam, invenit puellam iacentem supra lectum et daemoniumexisse.	30 So she went off home and found the child lying on the bed and the devil gone.
31 Et iterum exiens de finibus Tyri venit per Sidonem ad mare Galilaeae intermedios fines Decapoleos.	31 Returning from the territory of Tyre, he went by way of Sidon towards the Lake of Galilee, right throughthe Decapolis territory.
32 Et adducunt ei surdum et mutum et deprecantur eum,ut imponat illi manum.	32 And they brought him a deaf man who had an impediment in his speech; and they asked him to lay hishand on him.
33 Et apprehendens eum de turba seorsum misit digitossuos in auriculas eius et exspuens tetigit linguam eius	33 He took him aside to be by themselves, away from the crowd, put his fingers into the man's ears andtouched his tongue with spittle.
34 et suspiciens incaelum ingemuit et ait illi: “ Effetha ”, quod est: “ Adaperire ”.	34 Then looking up to heaven he sighed; and he said to him, 'Ephphatha,' that is, 'Be opened.'
35 Etstatim apertae sunt aures eius, et solutum est vinculum linguae eius, etloquebatur recte.	35 And his ears were opened, and at once the impediment of his tongue was loosened and he spokeclearly.
36 Et praecepit illis, ne cui dicerent; quanto autem eispraecipiebat, tanto magis plus praedicabant.	36 And Jesus ordered them to tel no one about it, but the more he insisted, the more widely theyproclaimed it.
37 Et eo amplius admirabanturdicentes: “ Bene omnia fecit, et surdos facit audire et mutos loqui! ”.	37 Their admiration was unbounded, and they said, 'Everything he does is good, he makes the deaf hearand the dumb speak.'