Lettera ai Romani 8

NOVA VULGATA	CATHOLIC PUBLIC DOMAIN
1 Nihil ergo nunc damnationis est his, qui sunt in Christo Iesu;	1 Therefore, there is now no condemnation for those who are in Christ Jesus, who are not walking according to the flesh.
2 lex enimSpiritus vitae in Christo Iesu liberavit te a lege peccati et mortis.	2 For the law of the Spirit of life in Christ Jesus has freed me from the law of sin and death.
3 Nam,quod impossibile erat legi, in quo infirmabatur per carnem, Deus Filium suummittens in similitudine carnis peccati et pro peccato, damnavit peccatum incarne,	3 For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,
4 ut iustitia legis impleretur in nobis, qui non secundum carnemambulamus sed secundum Spiritum.	4 so that the justification of the law might be fulfilled in us. For we are not walking according to the flesh, but according to the spirit.
5 Qui enim secundum carnem sunt, quae carnis sunt, sapiunt; qui vero secundumSpiritum, quae sunt Spiritus.	5 For those who are in agreement with the flesh are mindful of the things of the flesh. But those who are in agreement with the spirit are mindful of the things of the spirit.
6 Nam sapientia carnis mors, sapientia autemSpiritus vita et pax;	6 For the prudence of the flesh is death. But the prudence of the spirit is life and peace.
7 quoniam sapientia carnis inimicitia est in Deum, legienim Dei non subicitur nec enim potest.	7 And the wisdom of the flesh is inimical to God. For it is not subject to the law of God, nor can it be.
8 Qui autem in carne sunt, Deo placerenon possunt.	8 So those who are in the flesh are not able to please God.
9 Vos autem in carne non estis sed in Spiritu, si tamen Spiritus Dei habitat invobis. Si quis autem Spiritum Christi non habet, hic non est eius.	9 And you are not in the flesh, but in the spirit, if it is true that the Spirit of God lives within you. But if anyone does not have the Spirit of Christ, he does not belong to him.
10 Si autemChristus in vobis est, corpus quidem mortuum est propter peccatum, Spiritus verovita propter iustitiam.	10 But if Christ is within you, then the body is indeed dead, concerning sin, but the spirit truly lives, because of justification.
11 Quod si Spiritus eius, qui suscitavit Iesum amortuis, habitat in vobis, qui suscitavit Christum a mortuis vivificabit etmortalia corpora vestra per inhabitantem Spiritum suum in vobis.	11 But if the Spirit of him who raised up Jesus from the dead lives within you, then he who raised up Jesus Christ from the dead shall also enliven your mortal bodies, by means of his Spirit living within you.
12 Ergo, fratres, debitores sumus non carni, ut secundum carnem vivamus.	12 Therefore, brothers, we are not debtors to the flesh, so as to live according to the flesh.
13 Sienim secundum carnem vixeritis, moriemini; si autem Spiritu opera corporismortificatis, vivetis.	13 For if you live according to the flesh, you will die. But if, by the Spirit, you mortify the deeds of the flesh, you shall live.
14 Quicumque enim Spiritu Dei aguntur, hi filii Dei sunt.	14 For all those who are led by the Spirit of God are the sons of God.
15 Non enim accepistis spiritum servitutis iterum in timorem, sed accepistisSpiritum adoptionis filiorum, in quo clamamus: “ Abba, Pater! ”.	15 And you have not received, again, a spirit of servitude in fear, but you have received the Spirit of the adoption of sons, in whom we cry out: “Abba, Father!”
16 IpseSpiritus testimonium reddit una cum spiritu nostro, quod sumus filii Dei.	16 For the Spirit himself renders testimony to our spirit that we are the sons of God.
17 Siautem filii, et heredes: heredes quidem Dei, coheredes autem Christi, si tamencompatimur, ut et conglorificemur.	17 But if we are sons, then we are also heirs: certainly heirs of God, but also co-heirs with Christ, yet in such a way that, if we suffer with him, we shall also be glorified with him.
18 Existimo enim quod non sunt condignaepassiones huius temporis ad futuram gloriam, quae revelanda est in nobis.	18 For I consider that the sufferings of this time are not worthy to be compared with that future glory which shall be revealed in us.
19 Nam exspectatio creaturae revelationem filiorum Dei exspectat;	19 For the anticipation of the creature anticipates the revelation of the sons of God.
20 vanitatienim creatura subiecta est, non volens sed propter eum, qui subiecit, in spem,	20 For the creature was made subject to emptiness, not willingly, but for the sake of the One who made it subject, unto hope.
21 quia et ipsa creatura liberabitur a servitute corruptionis in libertatemgloriae filiorum Dei.	21 For the creature itself shall also be delivered from the servitude of corruption, into the liberty of the glory of the sons of God.
22 Scimus enim quod omnis creatura congemiscit etcomparturit usque adhuc;	22 For we know that every creature groans inwardly, as if giving birth, even until now;
23 non solum autem, sed et nos ipsi primitias Spiritushabentes, et ipsi intra nos gemimus adoptionem filiorum exspectantes,redemptionem corporis nostri.	23 and not only these, but also ourselves, since we hold the first-fruits of the Spirit. For we also groan within ourselves, anticipating our adoption as the sons of God, and the redemption of our body.
24 Spe enim salvi facti sumus; spes autem, quaevidetur, non est spes; nam, quod videt, quis sperat?	24 For we have been saved by hope. But a hope which is seen is not hope. For when a man sees something, why would he hope?
25 Si autem, quod nonvidemus, speramus, per patientiam exspectamus.	25 But since we hope for what we do not see, we wait with patience.
26 Similiter autem et Spiritus adiuvat infirmitatem nostram; nam quid oremus,sicut oportet, nescimus, sed ipse Spiritus interpellat gemitibusinenarrabilibus;	26 And similarly, the Spirit also helps our weakness. For we do not know how to pray as we ought, but the Spirit himself asks on our behalf with ineffable sighing.
27 qui autem scrutatur corda, scit quid desideret Spiritus,quia secundum Deum postulat pro sanctis.	27 And he who examines hearts knows what the Spirit seeks, because he asks on behalf of the saints in accordance with God.
28 Scimus autem quoniam diligentibus Deum omnia cooperantur in bonum, his, quisecundum propositum vocati sunt.	28 And we know that, for those who love God, all things work together unto good, for those who, in accordance with his purpose, are called to be saints.
29 Nam, quos praescivit, et praedestinavitconformes fieri imaginis Filii eius, ut sit ipse primogenitus in multisfratribus;	29 For those whom he foreknew, he also predestinated, in conformity with the image of his Son, so that he might be the Firstborn among many brothers.
30 quos autem praedestinavit, hos et vocavit; et quos vocavit, hos etiustificavit; quos autem iustificavit, illos et glorificavit.	30 And those whom he predestinated, he also called. And those whom he called, he also justified. And those whom he justified, he also glorified.
31 Quid ergo dicemus ad haec? Si Deus pro nobis, quis contra nos?	31 So, what should we say about these things? If God is for us, who is against us?
32 Qui Filiosuo non pepercit, sed pro nobis omnibus tradidit illum, quomodo non etiam cumillo omnia nobis donabit?	32 He who did not spare even his own Son, but handed him over for the sake of us all, how could he not also, with him, have given us all things?
33 Quis accusabit adversus electos Dei? Deus, quiiustificat?	33 Who will make an accusation against the elect of God? God is the One who justifies;
34 Quis est qui condemnet? Christus Iesus, qui mortuus est, immo quisuscitatus est, qui et est ad dexteram Dei, qui etiam interpellat pro nobis?	34 who is the one who condemns? Christ Jesus who has died, and who has indeed also risen again, is at the right hand of God, and even now he intercedes for us.
35 Quis nos separabit a caritate Christi? Tribulatio an angustia an persecutioan fames an nuditas an periculum an gladius?	35 Then who will separate us from the love of Christ? Tribulation? Or anguish? Or famine? Or nakedness? Or peril? Or persecution? Or the sword?
36 Sicut scriptum est: “ Propter te mortificamur tota die, aestimati sumus ut oves occisionis ”.	36 For it is as it has been written: “For your sake, we are being put to death all day long. We are being treated like sheep for the slaughter.”
37 Sed in his omnibus supervincimus per eum, qui dilexit nos.	37 But in all these things we overcome, because of him who has loved us.
38 Certus sum enim quia neque mors neque vita neque angeli neque principatusneque instantia neque futura neque virtutes	38 For I am certain that neither death, nor life, nor Angels, nor Principalities, nor Powers, nor the present things, nor the future things, nor strength,
39 neque altitudo neque profundumneque alia quaelibet creatura poterit nos separare a caritate Dei, quae est inChristo Iesu Domino nostro.	39 nor the heights, nor the depths, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.