Vangelo secondo Marco 2

NOVA VULGATA	NEW JERUSALEM
1 Et iterum intravit Capharnaum post dies, et auditum est quod in domoesset.	1 When he returned to Capernaum, some time later word went round that he was in the house;
2 Et convenerunt multi, ita ut non amplius caperentur neque ad ianuam, etloquebatur eis verbum.	2 and so many people collected that there was no room left, even in front of the door. He was preachingthe word to them
3 Et veniunt ferentes ad eum paralyticum, qui a quattuorportabatur.	3 when some people came bringing him a paralytic carried by four men,
4 Et cum non possent offerre eum illi prae turba, nudaverunt tectum,ubi erat, et perfodientes summittunt grabatum, in quo paralyticus iacebat.	4 but as they could not get the man to him through the crowd, they stripped the roof over the place whereJesus was; and when they had made an opening, they lowered the stretcher on which the paralytic lay.
5 Cumvidisset autem Iesus fidem illorum, ait paralytico: “ Fili, dimittunturpeccata tua ”.	5 Seeing their faith, Jesus said to the paralytic, 'My child, your sins are forgiven.'
6 Erant autem illic quidam de scribis sedentes et cogitantes in cordibus suis:	6 Now some scribes were sitting there, and they thought to themselves,
7 “ Quid hic sic loquitur? Blasphemat! Quis potest dimittere peccata nisi solusDeus? ”.	7 'How can this man talk like that? He is being blasphemous. Who but God can forgive sins?'
8 Quo statim cognito Iesus spiritu suo quia sic cogitarent intra se,dicit illis: “ Quid ista cogitatis in cordibus vestris?	8 And at once, Jesus, inwardly aware that this is what they were thinking, said to them, 'Why do you havethese thoughts in your hearts?
9 Quid est facilius,dicere paralytico: “Dimittuntur peccata tua”, an dicere: “Surge et tollegrabatum tuum et ambula”?	9 Which of these is easier: to say to the paralytic, "Your sins are forgiven" or to say, "Get up, pick up your stretcher and walk"?
10 Ut autem sciatis quia potestatem habet Filiushominis interra dimittendi peccata — ait paralytico - :	10 But to prove to you that the Son of man has authority to forgive sins on earth' --
11 Tibi dico: Surge,tolle grabatum tuum et vade in domum tuam ”.	11 he said to the paralytic-'I order you: get up, pick up your stretcher, and go off home.'
12 Et surrexit et protinussublato grabato abiit coram omnibus, ita ut admirarentur omnes et glorificarentDeum dicentes: “ Numquam sic vidimus! ”.	12 And the man got up, and at once picked up his stretcher and walked out in front of everyone, so thatthey were al astonished and praised God saying, 'We have never seen anything like this.'
13 Et egressus est rursus ad mare; omnisque turba veniebat ad eum, et docebateos.	13 He went out again to the shore of the lake; and al the people came to him, and he taught them.
14 Et cum praeteriret, vidit Levin Alphaei sedentem ad teloneum et aitilli: “ Sequere me ”. Et surgens secutus est eum.	14 As he was walking along he saw Levi the son of Alphaeus sitting at the tax office, and he said to him,'Fol ow me.' And he got up and fol owed him.
15 Et factum est, cumaccumberet in domo illius, et multi publicani et peccatores simul discumbebantcum Iesu et discipulis eius; erant enim multi et sequebantur eum.	15 When Jesus was at dinner in his house, a number of tax collectors and sinners were also sitting attable with Jesus and his disciples; for there were many of them among his fol owers.
16 Et scribaepharisaeorum, videntes quia manducaret cum peccatoribus et publicanis, dicebantdiscipulis eius: “ Quare cum publicanis et peccatoribus manducat? ”.	16 When the scribes of the Pharisee party saw him eating with sinners and tax col ectors, they said to hisdisciples, 'Why does he eat with tax collectors and sinners?'
17 EtIesus hoc audito ait illis: “ Non necesse habent sani medicum, sed qui malehabent; non veni vocare iustos sed peccatores ”.	17 When Jesus heard this he said to them, 'It is not the healthy who need the doctor, but the sick. I cameto cal not the upright, but sinners.'
18 Et erant discipuli Ioannis et pharisaei ieiunantes. Et veniunt et dicuntilli: “ Cur discipuli Ioannis et discipuli pharisaeorum ieiunant, tui autemdiscipuli non ieiunant? ”.	18 John's disciples and the Pharisees were keeping a fast, when some people came to him and said tohim, 'Why is it that John's disciples and the disciples of the Pharisees fast, but your disciples do not?'
19 Et ait illis Iesus: “ Numquid possunt convivaenuptiarum, quamdiu sponsus cum illis est, ieiunare? Quanto tempore habent secumsponsum, non possunt ieiunare;	19 Jesus replied, 'Surely the bridegroom's attendants cannot fast while the bridegroom is still with them?As long as they have the bridegroom with them, they cannot fast.
20 venient autem dies, cum auferetur ab eissponsus, et tunc ieiunabunt in illa die.	20 But the time wil come when the bridegroom is taken away from them, and then, on that day, they wilfast.
21 Nemo assumentum panni rudis assuitvestimento veteri; alioquin supplementum aufert aliquid ab eo, novum a veteri,et peior scissura fit.	21 No one sews a piece of unshrunken cloth on an old cloak; otherwise, the patch pul s away from it, thenew from the old, and the tear gets worse.
22 Et nemo mittit vinum novellum in utres veteres,alioquin dirumpet vinum utres et vinum perit et utres; sed vinum novum in utresnovos ”.	22 And nobody puts new wine into old wineskins; otherwise, the wine wil burst the skins, and the wine is lost and the skins too. No! New wine into fresh skins!'
23 Et factum est, cum ipse sabbatis ambularet per sata, discipuli eius coeperuntpraegredi vellentes spicas.	23 It happened that one Sabbath day he was taking a walk through the cornfields, and his disciplesbegan to make a path by plucking ears of corn.
24 Pharisaei autem dicebant ei: “ Ecce, quidfaciunt sabbatis, quod non licet? ”.	24 And the Pharisees said to him, 'Look, why are they doing something on the Sabbath day that isforbidden?'
25 Et ait illis: “ Numquam legistisquid fecerit David, quando necessitatem habuit et esuriit ipse et qui cum eoerant?	25 And he replied, 'Have you never read what David did in his time of need when he and his fol owerswere hungry-
26 Quomodo introivit in domum Dei sub Abiathar principe sacerdotum etpanes propositionis manducavit, quos non licet manducare nisi sacerdotibus, etdedit etiam eis, qui cum eo erant? ”.	26 how he went into the house of God when Abiathar was high priest, and ate the loaves of the offeringwhich only the priests are al owed to eat, and how he also gave some to the men with him?'
27 Et dicebat eis: “ Sabbatum propterhominem factum est, et non homo propter sabbatum;	27 And he said to them, 'The Sabbath was made for man, not man for the Sabbath;
28 itaque dominus est Filiushominis etiam sabbati ”.	28 so the Son of man is master even of the Sabbath.'