Vangelo secondo Marco 2

NOVA VULGATA	DOUAI-RHEIMS
1 Et iterum intravit Capharnaum post dies, et auditum est quod in domoesset.	1 And again he entered into Capharnaum after some days.
2 Et convenerunt multi, ita ut non amplius caperentur neque ad ianuam, etloquebatur eis verbum.	2 And it was heard that he was in the house, and many came together, so that there was no room; no, not even at the door; and he spoke to them the word.
3 Et veniunt ferentes ad eum paralyticum, qui a quattuorportabatur.	3 And they came to him, bringing one sick of the palsy, who was carried by four.
4 Et cum non possent offerre eum illi prae turba, nudaverunt tectum,ubi erat, et perfodientes summittunt grabatum, in quo paralyticus iacebat.	4 And when they could not offer him unto him for the multitude, they uncovered the roof where he was; and opening it, they let down the bed wherein the man sick of the palsy lay.
5 Cumvidisset autem Iesus fidem illorum, ait paralytico: “ Fili, dimittunturpeccata tua ”.	5 And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.
6 Erant autem illic quidam de scribis sedentes et cogitantes in cordibus suis:	6 And there were some of the scribes sitting there, and thinking in their hearts:
7 “ Quid hic sic loquitur? Blasphemat! Quis potest dimittere peccata nisi solusDeus? ”.	7 Why doth this man speak thus? he blasphemeth. Who can forgive sins, but God only?
8 Quo statim cognito Iesus spiritu suo quia sic cogitarent intra se,dicit illis: “ Quid ista cogitatis in cordibus vestris?	8 Which Jesus presently knowing in his spirit, that they so thought within themselves, saith to them: Why think you these things in your hearts?
9 Quid est facilius,dicere paralytico: “Dimittuntur peccata tua”, an dicere: “Surge et tollegrabatum tuum et ambula”?	9 Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed, and walk?
10 Ut autem sciatis quia potestatem habet Filiushominis interra dimittendi peccata — ait paralytico - :	10 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
11 Tibi dico: Surge,tolle grabatum tuum et vade in domum tuam ”.	11 I say to thee: Arise, take up thy bed, and go into thy house.
12 Et surrexit et protinussublato grabato abiit coram omnibus, ita ut admirarentur omnes et glorificarentDeum dicentes: “ Numquam sic vidimus! ”.	12 And immediately he arose; and taking up his bed, went his way in the sight of all; so that all wondered and glorified God, saying: We never saw the like.
13 Et egressus est rursus ad mare; omnisque turba veniebat ad eum, et docebateos.	13 And he went forth again to the sea side; and all the multitude came to him, and he taught them.
14 Et cum praeteriret, vidit Levin Alphaei sedentem ad teloneum et aitilli: “ Sequere me ”. Et surgens secutus est eum.	14 And when he was passing by, he saw Levi the son of Alpheus sitting at the receipt of custom; and he saith to him: Follow me. And rising up, he followed him.
15 Et factum est, cumaccumberet in domo illius, et multi publicani et peccatores simul discumbebantcum Iesu et discipulis eius; erant enim multi et sequebantur eum.	15 And it came to pass, that as he sat at meat in his house, many publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him.
16 Et scribaepharisaeorum, videntes quia manducaret cum peccatoribus et publicanis, dicebantdiscipulis eius: “ Quare cum publicanis et peccatoribus manducat? ”.	16 And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disiples: Why doth your master eat and drink with publicans and sinners?
17 EtIesus hoc audito ait illis: “ Non necesse habent sani medicum, sed qui malehabent; non veni vocare iustos sed peccatores ”.	17 Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.
18 Et erant discipuli Ioannis et pharisaei ieiunantes. Et veniunt et dicuntilli: “ Cur discipuli Ioannis et discipuli pharisaeorum ieiunant, tui autemdiscipuli non ieiunant? ”.	18 And the disiples of John and the Pharisees used to fast; and they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?
19 Et ait illis Iesus: “ Numquid possunt convivaenuptiarum, quamdiu sponsus cum illis est, ieiunare? Quanto tempore habent secumsponsum, non possunt ieiunare;	19 And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.
20 venient autem dies, cum auferetur ab eissponsus, et tunc ieiunabunt in illa die.	20 But the days will come when the bridegroom shall be taken away from them; and then they shall fast in those days.
21 Nemo assumentum panni rudis assuitvestimento veteri; alioquin supplementum aufert aliquid ab eo, novum a veteri,et peior scissura fit.	21 No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent.
22 Et nemo mittit vinum novellum in utres veteres,alioquin dirumpet vinum utres et vinum perit et utres; sed vinum novum in utresnovos ”.	22 And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled, and the bottles will be lost. But new wine must be put into new bottles.
23 Et factum est, cum ipse sabbatis ambularet per sata, discipuli eius coeperuntpraegredi vellentes spicas.	23 And it came to pass again, as the Lord walked through the corn fields on the sabbath, that his disciples began to go forward, and to pluck the ears of corn.
24 Pharisaei autem dicebant ei: “ Ecce, quidfaciunt sabbatis, quod non licet? ”.	24 And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?
25 Et ait illis: “ Numquam legistisquid fecerit David, quando necessitatem habuit et esuriit ipse et qui cum eoerant?	25 And he said to them: Have you never read what David did when he had need, and was hungry himself, and they that were with him?
26 Quomodo introivit in domum Dei sub Abiathar principe sacerdotum etpanes propositionis manducavit, quos non licet manducare nisi sacerdotibus, etdedit etiam eis, qui cum eo erant? ”.	26 How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?
27 Et dicebat eis: “ Sabbatum propterhominem factum est, et non homo propter sabbatum;	27 And he said to them: The sabbath was made for man, and not man for the sabbath.
28 itaque dominus est Filiushominis etiam sabbati ”.	28 Therefore the Son of man is Lord of the sabbath also.