I Ioannis 5
Libro non riconosciuto. Prova con un'abbreviazione valida (es. Gen, Es, Gv, Sal).
Versetti esaminati
| Nova Vulgata | Revised Standard Version Catholic Edition |
|---|---|
| 1 Omnis, qui credit quoniam Iesus est Christus, ex Deo natus est; et omnis,qui diligit Deum, qui genuit, diligit et eum, qui natus est ex eo. | 1 Every one who believes that Jesus is the Christ is a child of God, and every one who loves the parent loves the child. |
| 2 In hoccognoscimus quoniam diligimus natos Dei, cum Deum diligamus et mandata eiusfaciamus. | 2 By this we know that we love the children of God, when we love God and obey his commandments. |
| 3 Haec est enim caritas Dei, ut mandata eius servemus; et mandata eiusgravia non sunt, | 3 For this is the love of God, that we keep his commandments. And his commandments are not burdensome. |
| 4 quoniam omne, quod natum est ex Deo, vincit mundum; et haecest victoria, quae vicit mundum: fides nostra. | 4 For whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith. |
| 5 Quis est qui vincit mundum, nisi qui credit quoniam Iesus est Filius Dei? | 5 Who is it that overcomes the world but he who believes that Jesus is the Son of God? |
| 6 Hic est, qui venit per aquam et sanguinem, Iesus Christus; non in aqua solum sedin aqua et in sanguine. Et Spiritus est, qui testificatur, quoniam Spiritus estveritas. | 6 This is he who came by water and blood, Jesus Christ, not with the water only but with the water and the blood. |
| 7 Quia tres sunt, qui testificantur: | 7 And the Spirit is the witness, because the Spirit is the truth. |
| 8 Spiritus et aqua et sanguis; ethi tres in unum sunt. | 8 There are three witnesses, the Spirit, the water, and the blood; and these three agree. |
| 9 Si testimonium hominum accipimus, testimonium Dei maiusest, quoniam hoc est testimonium Dei, quia testificatus est de Filio suo. | 9 If we receive the testimony of men, the testimony of God is greater; for this is the testimony of God that he has borne witness to his Son. |
| 10 Qui credit in Filium Dei, habet testimonium in se. Qui non credit Deo,mendacem facit eum, quoniam non credidit in testimonium, quod testificatus estDeus de Filio suo. | 10 He who believes in the Son of God has the testimony in himself. He who does not believe God has made him a liar, because he has not believed in the testimony that God has borne to his Son. |
| 11 Et hoc est testimonium, quoniam vitam aeternam dedit nobisDeus, et haec vita in Filio eius est. | 11 And this is the testimony, that God gave us eternal life, and this life is in his Son. |
| 12 Qui habet Filium, habet vitam; qui nonhabet Filium Dei, vitam non habet. | 12 He who has the Son has life; he who has not the Son of God has not life. |
| 13 Haec scripsi vobis, ut sciatis quoniam vitam habetis aeternam, qui creditisin nomen Filii Dei. | 13 I write this to you who believe in the name of the Son of God, that you may know that you have eternal life. |
| 14 Et haec est fiducia, quam habemus ad eum, quia si quid petierimus secundumvoluntatem eius, audit nos. | 14 And this is the confidence which we have in him, that if we ask anything according to his will he hears us. |
| 15 Et si scimus quoniam audit nos, quidquidpetierimus, scimus quoniam habemus petitiones, quas postulavimus ab eo. | 15 And if we know that he hears us in whatever we ask, we know that we have obtained the requests made of him. |
| 16 Si quis videt fratrem suum peccare peccatum non ad mortem, petet, et dabit eiDeus vitam, peccantibus non ad mortem. Est peccatum ad mortem; non pro illodico, ut roget. | 16 If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that. |
| 17 Omnis iniustitia peccatum est, et est peccatum non ad mortem. | 17 All wrongdoing is sin, but there is sin which is not mortal. |
| 18 Scimus quoniam omnis, qui natus est ex Deo, non peccat, sed ille, qui genitusest ex Deo, conservat eum, et Malignus non tangit eum. | 18 We know that any one born of God does not sin, but He who was born of God keeps him, and the evil one does not touch him. |
| 19 Scimus quoniam ex Deosumus, et mundus totus in Maligno positus est. | 19 We know that we are of God, and the whole world is in the power of the evil one. |
| 20 Et scimus quoniam Filius Deivenit et dedit nobis sensum, ut cognoscamus eum, qui verus est; et sumus in eo,qui verus est, in Filio eius Iesu Christo. Hic est qui verus est, Deus et vitaaeterna. | 20 And we know that the Son of God has come and has given us understanding, to know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. |
| 21 Filioli, custodite vos a simulacris! | 21 Little children, keep yourselves from idols. |