Lettera ai Romani 5

NOVA VULGATA	KING JAMES BIBLE
1 Iustificati igitur ex fide, pacem habemus ad Deum per Domi num nostrumIesum Christum,	1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2 per quem et accessum habemus fide in gratiam istam, in quastamus et gloriamur in spe gloriae Dei.	2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3 Non solum autem, sed et gloriamur intribulationibus, scientes quod tribulatio patientiam operatur,	3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4 patientia autemprobationem, probatio vero spem;	4 And patience, experience; and experience, hope:
5 spes autem non confundit, quia caritas Deidiffusa est in cordibus nostris per Spiritum Sanctum, qui datus est nobis.	5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6 Adhuc enim Christus, cum adhuc infirmi essemus, secundum tempus pro impiismortuus est.	6 For when we were yet without strength, in due time Christ died for the ungodly.
7 Vix enim pro iusto quis moritur; nam pro bono forsitan quis etaudeat mori.	7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 Commendat autem suam caritatem Deus in nos, quoniam, cum adhucpeccatores essemus, Christus pro nobis mortuus est.	8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Multo igitur magisiustificati nunc in sanguine ipsius, salvi erimus ab ira per ipsum!	9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 Si enim,cum inimici essemus, reconciliati sumus Deo per mortem Filii eius, multo magisreconciliati salvi erimus in vita ipsius;	10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 non solum autem, sed et gloriamurin Deo per Dominum nostrum Iesum Christum, per quem nunc reconciliationemaccepimus.	11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12 Propterea, sicut per unum hominem peccatum in hunc mundum intravit, et perpeccatum mors, et ita in omnes homines mors pertransiit, eo quod omnespeccaverunt.	12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 Usque ad legem enim peccatum erat in mundo; peccatum autem nonimputatur, cum lex non est,	13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 sed regnavit mors ab Adam usque ad Moysen etiamin eos, qui non peccaverunt in similitudine praevaricationis Adae, qui estfigura futuri.	14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
15 Sed non sicut delictum, ita et donum; si enim unius delicto multi mortuisunt, multo magis gratia Dei et donum in gratia unius hominis Iesu Christi inmultos abundavit.	15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 Et non sicut per unum, qui peccavit, ita et donum; namiudicium ex uno in condemnationem, gratia autem ex multis delictis iniustificationem.	16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 Si enim unius delicto mors regnavit per unum, multo magis,qui abundantiam gratiae et donationis iustitiae accipiunt, in vita regnabunt perunum Iesum Christum.	17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Igitur sicut per unius delictum in omnes homines in condemnationem, sic etper unius iustitiam in omnes homines in iustificationem vitae;	18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 sicut enim perinoboedientiam unius hominis peccatores constituti sunt multi, ita et per uniusoboeditionem iusti constituentur multi.	19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20 Lex autem subintravit, ut abundaret delictum; ubi autem abundavit peccatum,superabundavit gratia,	20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21 ut sicut regnavit peccatum in morte, ita et gratiaregnet per iustitiam in vitam aeternam per Iesum Christum Dominum nostrum.	21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.