Lettera ai Romani 1

NOVA VULGATA	KING JAMES BIBLE
1 Paulus servus Christi Iesu, vo catus apostolus, segregatus in evangeliumDei,	1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
2 quod ante promiserat per prophetas suos in Scripturis sanctis	2 (Which he had promised afore by his prophets in the holy scriptures,)
3 de Filiosuo, qui factus est ex semine David secundum carnem,	3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
4 qui constitutus estFilius Dei in virtute secundum Spiritum sanctificationis ex resurrectionemortuorum, Iesu Christo Domino nostro,	4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
5 per quem accepimus gratiam etapostolatum ad oboeditionem fidei in omnibus gentibus pro nomine eius,	5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
6 inquibus estis et vos vocati Iesu Christi,	6 Among whom are ye also the called of Jesus Christ:
7 omnibus, qui sunt Romae dilectis Dei,vocatis sanctis: gratia vobis et pax a Deo Patre nostro et Domino Iesu Christo.	7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
8 Primum quidem gratias ago Deo meo per Iesum Christum pro omnibus vobis, quiafides vestra annuntiatur in universo mundo;	8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
9 testis enim mihi est Deus, cuiservio in spiritu meo in evangelio Filii eius, quomodo sine intermissionememoriam vestri faciam	9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
10 semper in orationibus meis obsecrans, si quo modotandem aliquando prosperum iter habeam in voluntate Dei veniendi ad vos.	10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
11 Desidero enim videre vos, ut aliquid impertiar gratiae vobis spiritalis adconfirmandos vos,	11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
12 id est una vobiscum consolari per eam, quae invicem est,fidem vestram atque meam.	12 That is, that I may be comforted together with you by the mutual faith both of you and me.
13 Nolo autem vos ignorare, fratres, quia saepeproposui venire ad vos et prohibitus sum usque adhuc, ut aliquem fructum habeamet in vobis, sicut et in ceteris gentibus.	13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
14 Graecis ac barbaris, sapientibuset insipientibus debitor sum.	14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
15 Itaque, quod in me est, promptus sum et vobis,qui Romae estis, evangelizare.	15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
16 Non enim erubesco evangelium: virtus enim Dei est in salutem omni credenti,Iudaeo primum et Graeco.	16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
17 Iustitia enim Dei in eo revelatur ex fide in fidem,sicut scriptum est: “ Iustus autem ex fide vivet ”.	17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18 Revelatur enim ira Dei de caelo super omnem impietatem et iniustitiamhominum, qui veritatem in iniustitia detinent,	18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 quia, quod noscibile est Dei,manifestum est in illis; Deus enim illis manifestavit.	19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20 Invisibilia enimipsius a creatura mundi per ea, quae facta sunt, intellecta conspiciuntur,sempiterna eius et virtus et divinitas, ut sint inexcusabiles;	20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 quia, cumcognovissent Deum, non sicut Deum glorificaverunt aut gratias egerunt, sedevanuerunt in cogitationibus suis, et obscuratum est insipiens cor eorum.	21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Dicentes se esse sapientes, stulti facti sunt,	22 Professing themselves to be wise, they became fools,
23 et mutaverunt gloriamincorruptibilis Dei in similitudinem imaginis corruptibilis hominis et volucrumet quadrupedum et serpentium.	23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24 Propter quod tradidit illos Deus in concupiscentiis cordis eorum inimmunditiam, ut ignominia afficiant corpora sua in semetipsis,	24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25 quicommutaverunt veritatem Dei in mendacio et coluerunt et servierunt creaturaepotius quam Creatori, qui est benedictus in saecula. Amen.	25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26 Propterea tradidit illos Deus in passiones ignominiae. Nam et feminae eorumimmutaverunt naturalem usum in eum, qui est contra naturam;	26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27 similiter etmasculi, relicto naturali usu feminae, exarserunt in desideriis suis in invicem,masculi in masculos turpitudinem operantes et mercedem, quam oportuit, errorissui in semetipsis recipientes.	27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28 Et sicut non probaverunt Deum habere innotitia, tradidit eos Deus in reprobum sensum, ut faciant, quae non conveniunt,	28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29 repletos omni iniquitate, malitia, avaritia, nequitia, plenos invidia,homicidio, contentione, dolo, malignitate, susurrones,	29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30 detractores, Deoodibiles, contumeliosos, superbos, elatos, inventores malorum, parentibus nonoboedientes,	30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31 insipientes, incompositos, sine affectione, sine misericordia.	31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
32 Qui cum iudicium Dei cognovissent, quoniam qui talia agunt, digni sunt morte,non solum ea faciunt, sed et consentiunt facientibus.	32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.