Vangelo secondo Marco 12

NOVA VULGATA	NEW JERUSALEM
1 Et coepit illis in parabolis loqui: “ Vineam pastinavit ho mo etcircumdedit saepem et fodit lacum et aedificavit turrim et locavit eam agricoliset peregre profectus est.	1 He went on to speak to them in parables, 'A man planted a vineyard; he fenced it round, dug out atrough for the winepress and built a tower; then he leased it to tenants and went abroad.
2 Et misit ad agricolas in tempore servum, ut abagricolis acciperet de fructu vineae;	2 When the time came, he sent a servant to the tenants to col ect from them his share of the produce ofthe vineyard.
3 qui apprehensum eum caeciderunt etdimiserunt vacuum.	3 But they seized the man, thrashed him and sent him away empty handed.
4 Et iterum misit ad illos alium servum; et illum in capitevulneraverunt et contumeliis affecerunt.	4 Next he sent another servant to them; him they beat about the head and treated shameful y.
5 Et alium misit, et illum occiderunt,et plures alios, quosdam caedentes, alios vero occidentes.	5 And he sent another and him they kil ed; then a number of others, and they thrashed some and killedthe rest.
6 Adhuc unum habebat,filium dilectum. Misit illum ad eos novissimum dicens: “Reverebuntur filiummeum”.	6 He had still someone left: his beloved son. He sent him to them last of al , thinking, "They wil respectmy son."
7 Coloni autem illi dixerunt ad invicem: “Hic est heres. Venite,occidamus eum, et nostra erit hereditas”.	7 But those tenants said to each other, "This is the heir. Come on, let us kil him, and the inheritance wilbe ours."
8 Et apprehendentes eum occideruntet eiecerunt extra vineam.	8 So they seized him and killed him and threw him out of the vineyard.
9 Quid ergo faciet dominus vineae? Veniet et perdetcolonos et dabit vineam aliis.	9 Now what wil the owner of the vineyard do? He wil come and make an end of the tenants and givethe vineyard to others.
10 Nec Scripturam hanc legistis: “Lapidem quemreprobaverunt aedificantes, hic factus est in caput anguli;	10 Have you not read this text of scripture: The stone which the builders rejected has become thecornerstone;
11 a Domino factum est istud et est mirabile in oculis nostris”? ”.	11 this is the Lord's doing, and we marvel at it ?'
12 Et quaerebant eum tenere et timuerunt turbam; cognoverunt enim quoniam ad eosparabolam hanc dixerit. Et relicto eo abierunt.	12 And they would have liked to arrest him, because they realised that the parable was aimed at them,but they were afraid of the crowds. So they left him alone and went away.
13 Et mittunt ad eum quosdam ex pharisaeis et herodianis, ut eum caperent inverbo.	13 Next they sent to him some Pharisees and some Herodians to catch him out in what he said.
14 Qui venientes dicunt ei: “ Magister, scimus quia verax es et noncuras quemquam; nec enim vides in faciem hominum, sed in veritate viam Deidoces. Licet dare tributum Caesari an non? Dabimus an non dabimus? ”.	14 These came and said to him, 'Master, we know that you are an honest man, that you are not afraid ofanyone, because human rank means nothing to you, and that you teach the way of God in al honesty. Is itpermissible to pay taxes to Caesar or not? Should we pay or not?'
15 Quisciens versutiam eorum ait illis: “ Quid me tentatis? Afferte mihi denarium,ut videam ”.	15 Recognising their hypocrisy he said to them, 'Why are you putting me to the test? Hand me adenarius and let me see it.'
16 At illi attulerunt. Et ait illis: “ Cuius est imago haec etinscriptio? ”. Illi autem dixerunt ei: “ Caesaris ”.	16 They handed him one and he said to them, 'Whose portrait is this? Whose title?' They said to him,'Caesar's.'
17 Iesus autem dixitillis: “ Quae sunt Caesaris, reddite Caesari et, quae sunt Dei, Deo ”. Etmirabantur super eo.	17 Jesus said to them, 'Pay Caesar what belongs to Caesar -- and God what belongs to God.' And theywere amazed at him.
18 Et veniunt ad eum sadducaei, qui dicunt resurrectionem non esse, etinterrogabant eum dicentes:	18 Then some Sadducees -- who deny that there is a resurrection -- came to him and they put thisquestion to him,
19 “ Magister, Moyses nobis scripsit, ut si cuiusfrater mortuus fuerit et reliquerit uxorem et filium non reliquerit, accipiatfrater eius uxorem et resuscitet semen fratri suo.	19 'Master, Moses prescribed for us that if a man's brother dies leaving a wife but no child, the manmust marry the widow to raise up children for his brother.
20 Septem fratres erant: etprimus accepit uxorem et moriens non reliquit semen;	20 Now there were seven brothers; the first married a wife and then died leaving no children.
21 et secundus accepit eamet mortuus est, non relicto semine; et tertius similiter;	21 The second married the widow, and he too died leaving no children; with the third it was the same,
22 et septem nonreliquerunt semen. Novissima omnium defuncta est et mulier.	22 and none of the seven left any children. Last of al the woman herself died.
23 In resurrectione,cum resurrexerint, cuius de his erit uxor? Septem enim habuerunt eam uxorem ”.	23 Now at the resurrection, when they rise again, whose wife wil she be, since she had been married toal seven?'
24 Ait illis Iesus: “ Non ideo erratis, quia non scitis Scripturas nequevirtutem Dei?	24 Jesus said to them, 'Surely the reason why you are wrong is that you understand neither thescriptures nor the power of God.
25 Cum enim a mortuis resurrexerint, neque nubent neque nubentur,sed sunt sicut angeli in caelis.	25 For when they rise from the dead, men and women do not marry; no, they are like the angels inheaven.
26 De mortuis autem quod resurgant, nonlegistis in libro Moysis super rubum, quomodo dixerit illi Deus inquiens: “Egosum Deus Abraham et Deus Isaac et Deus Iacob”?	26 Now about the dead rising again, have you never read in the Book of Moses, in the passage aboutthe bush, how God spoke to him and said: I am the God of Abraham, the God of Isaac and the God of Jacob?
27 Non est Deus mortuorum sedvivorum! Multum erratis ”.	27 He is God, not of the dead, but of the living. You are very much mistaken.'
28 Et accessit unus de scribis, qui audierat illos conquirentes, videns quoniambene illis responderit, interrogavit eum: “ Quod est primum omnium mandatum?”.	28 One of the scribes who had listened to them debating appreciated that Jesus had given a goodanswer and put a further question to him, 'Which is the first of al the commandments?'
29 Iesus respondit: “ Primum est: “Audi, Israel: Dominus Deus nosterDominus unus est,	29 Jesus replied, 'This is the first: Listen, Israel, the Lord our God is the one, only Lord,
30 et diliges Dominum Deum tuum ex toto corde tuo et ex totaanima tua et ex tota mente tua et ex tota virtute tua”.	30 and you must love the Lord your God with all your heart, with all your soul, with al your mind and withal your strength.
31 Secundum est illud:“Diliges proximum tuum tamquam teipsum”. Maius horum aliud mandatum non est”.	31 The second is this: You must love your neighbour as yourself. There is no commandment greaterthan these.'
32 Et ait illi scriba: “ Bene, Magister, in veritate dixisti: “Unusest, et non est alius praeter eum;	32 The scribe said to him, 'Well spoken, Master; what you have said is true, that he is one and there isno other.
33 et diligere eum ex toto corde et ex totointellectu et ex tota fortitudine” et: “Diligere proximum tamquam seipsum”maius est omnibus holocautomatibus et sacrificiis ”.	33 To love him with al your heart, with al your understanding and strength, and to love your neighbouras yourself, this is far more important than any burnt offering or sacrifice.'
34 Et Iesus videns quodsapienter respondisset, dixit illi: “ Non es longe a regno Dei ”. Et nemoiam audebat eum interrogare.	34 Jesus, seeing how wisely he had spoken, said, 'You are not far from the kingdom of God.' And afterthat no one dared to question him any more.
35 Et respondens Iesus dicebat docens in templo: “ Quomodo dicunt scribaeChristum filium esse David?	35 While teaching in the Temple, Jesus said, 'How can the scribes maintain that the Christ is the son ofDavid?
36 Ipse David dixit in Spiritu Sancto: “Dixit Dominus Domino meo: Sede a dextris meis, donec ponam inimicos tuos sub pedibus tuis”.	36 David himself, moved by the Holy Spirit, said: The Lord declared to my Lord, take your seat at myright hand til I have made your enemies your footstool.
37 Ipse David dicit eum Dominum, et unde est filius eius? ”. Et multa turbaeum libenter audiebat.	37 David himself calls him Lord; in what way then can he be his son?' And the great crowd listened tohim with delight.
38 Et dicebat in doctrina sua: “ Cavete a scribis, qui volunt in stolisambulare et salutari in foro	38 In his teaching he said, 'Beware of the scribes who like to walk about in long robes, to be greetedrespectfully in the market squares,
39 et in primis cathedris sedere in synagogis etprimos discubitus in cenis;	39 to take the front seats in the synagogues and the places of honour at banquets;
40 qui devorant domos viduarum et ostentant prolixasorationes. Hi accipient amplius iudicium ”.	40 these are the men who devour the property of widows and for show offer long prayers. The moresevere wil be the sentence they receive.'
41 Et sedens contra gazophylacium aspiciebat quomodo turba iactaret aes ingazophylacium; et multi divites iactabant multa.	41 He sat down opposite the treasury and watched the people putting money into the treasury, andmany of the rich put in a great deal.
42 Et cum venisset una viduapauper, misit duo minuta, quod est quadrans.	42 A poor widow came and put in two smal coins, the equivalent of a penny.
43 Et convocans discipulos suos aitillis: “ Amen dico vobis: Vidua haec pauper plus omnibus misit, qui miseruntin gazophylacium:	43 Then he cal ed his disciples and said to them, 'In truth I tell you, this poor widow has put more in thanal who have contributed to the treasury;
44 Omnes enim ex eo, quod abundabat illis, miserunt; haec verode penuria sua omnia, quae habuit, misit, totum victum suum ”.	44 for they have al put in money they could spare, but she in her poverty has put in everything shepossessed, all she had to live on.'