Vangelo secondo Marco 12

NOVA VULGATA	DOUAI-RHEIMS
1 Et coepit illis in parabolis loqui: “ Vineam pastinavit ho mo etcircumdedit saepem et fodit lacum et aedificavit turrim et locavit eam agricoliset peregre profectus est.	1 And he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it, and dug a place for the winefat, and built a tower, and let it to husbandmen; and went into a far country.
2 Et misit ad agricolas in tempore servum, ut abagricolis acciperet de fructu vineae;	2 And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.
3 qui apprehensum eum caeciderunt etdimiserunt vacuum.	3 Who having laid hands on him, beat him, and sent him away empty.
4 Et iterum misit ad illos alium servum; et illum in capitevulneraverunt et contumeliis affecerunt.	4 And again he sent to them another servant; and him they wounded in the head, and used him reproachfully.
5 Et alium misit, et illum occiderunt,et plures alios, quosdam caedentes, alios vero occidentes.	5 And again he sent another, and him they killed: and many others, of whom some they beat, and others they killed.
6 Adhuc unum habebat,filium dilectum. Misit illum ad eos novissimum dicens: “Reverebuntur filiummeum”.	6 Therefore having yet one son, most dear to him; he also sent him unto them last of all, saying: They will reverence my son.
7 Coloni autem illi dixerunt ad invicem: “Hic est heres. Venite,occidamus eum, et nostra erit hereditas”.	7 But the husbandmen said one to another: This is the heir; come let us kill him; and the inheritance shall be ours.
8 Et apprehendentes eum occideruntet eiecerunt extra vineam.	8 And laying hold on him, they killed him, and cast him out of the vineyard.
9 Quid ergo faciet dominus vineae? Veniet et perdetcolonos et dabit vineam aliis.	9 What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.
10 Nec Scripturam hanc legistis: “Lapidem quemreprobaverunt aedificantes, hic factus est in caput anguli;	10 And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner:
11 a Domino factum est istud et est mirabile in oculis nostris”? ”.	11 By the Lord has this been done, and it is wonderful in our eyes.
12 Et quaerebant eum tenere et timuerunt turbam; cognoverunt enim quoniam ad eosparabolam hanc dixerit. Et relicto eo abierunt.	12 And they sought to lay hands on him, but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way.
13 Et mittunt ad eum quosdam ex pharisaeis et herodianis, ut eum caperent inverbo.	13 And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words.
14 Qui venientes dicunt ei: “ Magister, scimus quia verax es et noncuras quemquam; nec enim vides in faciem hominum, sed in veritate viam Deidoces. Licet dare tributum Caesari an non? Dabimus an non dabimus? ”.	14 Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?
15 Quisciens versutiam eorum ait illis: “ Quid me tentatis? Afferte mihi denarium,ut videam ”.	15 Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.
16 At illi attulerunt. Et ait illis: “ Cuius est imago haec etinscriptio? ”. Illi autem dixerunt ei: “ Caesaris ”.	16 And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's.
17 Iesus autem dixitillis: “ Quae sunt Caesaris, reddite Caesari et, quae sunt Dei, Deo ”. Etmirabantur super eo.	17 And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
18 Et veniunt ad eum sadducaei, qui dicunt resurrectionem non esse, etinterrogabant eum dicentes:	18 And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:
19 “ Magister, Moyses nobis scripsit, ut si cuiusfrater mortuus fuerit et reliquerit uxorem et filium non reliquerit, accipiatfrater eius uxorem et resuscitet semen fratri suo.	19 Master, Moses wrote unto us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.
20 Septem fratres erant: etprimus accepit uxorem et moriens non reliquit semen;	20 Now there were seven brethren; and the first took a wife, and died leaving no issue.
21 et secundus accepit eamet mortuus est, non relicto semine; et tertius similiter;	21 And the second took her, and died: and neither did he leave any issue. And the third in like manner.
22 et septem nonreliquerunt semen. Novissima omnium defuncta est et mulier.	22 And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.
23 In resurrectione,cum resurrexerint, cuius de his erit uxor? Septem enim habuerunt eam uxorem ”.	23 In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.
24 Ait illis Iesus: “ Non ideo erratis, quia non scitis Scripturas nequevirtutem Dei?	24 And Jesus answering, saith to them: Do ye not therefore err, because you know not the scriptures, nor the power of God?
25 Cum enim a mortuis resurrexerint, neque nubent neque nubentur,sed sunt sicut angeli in caelis.	25 For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.
26 De mortuis autem quod resurgant, nonlegistis in libro Moysis super rubum, quomodo dixerit illi Deus inquiens: “Egosum Deus Abraham et Deus Isaac et Deus Iacob”?	26 And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 Non est Deus mortuorum sedvivorum! Multum erratis ”.	27 He is not the God of the dead, but of the living. You therefore do greatly err.
28 Et accessit unus de scribis, qui audierat illos conquirentes, videns quoniambene illis responderit, interrogavit eum: “ Quod est primum omnium mandatum?”.	28 And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.
29 Iesus respondit: “ Primum est: “Audi, Israel: Dominus Deus nosterDominus unus est,	29 And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God.
30 et diliges Dominum Deum tuum ex toto corde tuo et ex totaanima tua et ex tota mente tua et ex tota virtute tua”.	30 And thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength. This is the first commandment.
31 Secundum est illud:“Diliges proximum tuum tamquam teipsum”. Maius horum aliud mandatum non est”.	31 And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.
32 Et ait illi scriba: “ Bene, Magister, in veritate dixisti: “Unusest, et non est alius praeter eum;	32 And the scribe said to him: Well, Master, thou hast said in truth, that there is one God, and there is no other besides him.
33 et diligere eum ex toto corde et ex totointellectu et ex tota fortitudine” et: “Diligere proximum tamquam seipsum”maius est omnibus holocautomatibus et sacrificiis ”.	33 And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength; and to love one's neighbour as one's self, is a greater thing than all holocausts and sacrifices.
34 Et Iesus videns quodsapienter respondisset, dixit illi: “ Non es longe a regno Dei ”. Et nemoiam audebat eum interrogare.	34 And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.
35 Et respondens Iesus dicebat docens in templo: “ Quomodo dicunt scribaeChristum filium esse David?	35 And Jesus answering, said, teaching in the temple: How do the scribes say, that Christ is the son of David?
36 Ipse David dixit in Spiritu Sancto: “Dixit Dominus Domino meo: Sede a dextris meis, donec ponam inimicos tuos sub pedibus tuis”.	36 For David himself saith by the Holy Ghost: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool.
37 Ipse David dicit eum Dominum, et unde est filius eius? ”. Et multa turbaeum libenter audiebat.	37 David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.
38 Et dicebat in doctrina sua: “ Cavete a scribis, qui volunt in stolisambulare et salutari in foro	38 And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes, and to be saluted in the marketplace,
39 et in primis cathedris sedere in synagogis etprimos discubitus in cenis;	39 And to sit in the first chairs, in the synagogues, and to have the highest places at suppers:
40 qui devorant domos viduarum et ostentant prolixasorationes. Hi accipient amplius iudicium ”.	40 Who devour the houses of widows under the pretence of long prayer: these shall receive greater judgment.
41 Et sedens contra gazophylacium aspiciebat quomodo turba iactaret aes ingazophylacium; et multi divites iactabant multa.	41 And Jesus sitting over against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.
42 Et cum venisset una viduapauper, misit duo minuta, quod est quadrans.	42 And there came a certain poor widow, and she cast in two mites, which make a farthing.
43 Et convocans discipulos suos aitillis: “ Amen dico vobis: Vidua haec pauper plus omnibus misit, qui miseruntin gazophylacium:	43 And calling his disciples together, he saith to them: Amen I say to you, this poor widow hath cast in more than all they who have cast into the treasury.
44 Omnes enim ex eo, quod abundabat illis, miserunt; haec verode penuria sua omnia, quae habuit, misit, totum victum suum ”.	44 For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living.