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Giovedi, 9 maggio 2024 - Beata Maria Teresa di Gesù (Carolina Gerhardinger) ( Letture di oggi)

Lettera agli Ebrei - Hebrews 2


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LXXNEW JERUSALEM
1 Διὰ τοῦτο δεῖ περισσοτέρως προσέχειν ἡμᾶς τοῖς ἀκουσθεῖσιν, μήποτε παραρυῶμεν.1 We ought, then, to turn our minds more attentively than before to what we have been taught, so that wedo not drift away.
2 εἰ γὰρ ὁ δι’ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν,2 If a message that was spoken through angels proved to be so reliable that every infringement anddisobedience brought its own proper punishment,
3 πῶς ἡμεῖς ἐκφευξόμεθα τηλικαύτης ἀμελήσαντες σωτηρίας, ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ κυρίου ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη,3 then we shal certainly not go unpunished if we neglect such a great salvation. It was first announced bythe Lord himself, and is guaranteed to us by those who heard him;
4 συνεπιμαρτυροῦντος τοῦ θεοῦ σημείοις τε καὶ τέρασιν καὶ ποικίλαις δυνάμεσιν καὶ πνεύματος ἁγίου μερισμοῖς κατὰ τὴν αὐτοῦ θέλησιν;4 God himself confirmed their witness with signs and marvels and miracles of al kinds, and bydistributing the gifts of the Holy Spirit in the various ways he wil s.
5 Οὐ γὰρ ἀγγέλοις ὑπέταξεν τὴν οἰκουμένην τὴν μέλλουσαν, περὶ ἧς λαλοῦμεν.5 It was not under angels that he put the world to come, about which we are speaking.
6 διεμαρτύρατο δέ πού τις λέγων·
τί ἐστιν ἄνθρωπος ὅτι μιμνῄσκῃ αὐτοῦ,
ἢ υἱὸς ἀνθρώπου ὅτι ἐπισκέπτῃ αὐτόν;
6 Someone witnesses to this somewhere with the words: What are human beings that you spare athought for them, a child of Adam that you care for him?
7 ἠλάττωσας αὐτὸν βραχύ τι παρ’ ἀγγέλους,
δόξῃ καὶ τιμῇ ἐστεφάνωσας αὐτόν,
7 For a short while you have made him less than the angels; you have crowned him with glory andhonour,
8 πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ.
ἐν τῷ γὰρ ὑποτάξαι [αὐτῷ] τὰ πάντα οὐδὲν ἀφῆκεν αὐτῷ ἀνυπότακτον. Νῦν δὲ οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα·
8 put al things under his feet. For in putting al things under him he made no exceptions. At present, it istrue, we are not able to see that all things are under him,
9 τὸν δὲ βραχύ τι παρ’ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν διὰ τὸ πάθημα τοῦ θανάτου δόξῃ καὶ τιμῇ ἐστεφανωμένον, ὅπως χάριτι θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου.9 but we do see Jesus, who was for a short while made less than the angels, now crowned with glory andhonour because he submitted to death; so that by God's grace his experience of death should benefit allhumanity.
10 Ἔπρεπεν γὰρ αὐτῷ, δι’ ὃν τὰ πάντα καὶ δι’ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.10 It was fitting that God, for whom and through whom everything exists, should, in bringing many sons toglory, make perfect through suffering the leader of their salvation.
11 ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι’ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν11 For consecrator and consecrated are al of the same stock; that is why he is not ashamed to call thembrothers
12 λέγων·
ἀπαγγελῶ τὸ ὄνομά σου τοῖς ἀδελφοῖς μου,
ἐν μέσῳ ἐκκλησίας ὑμνήσω σε,
12 in the text: I shal proclaim your name to my brothers, praise you in full assembly; or in the text:
13 καὶ πάλιν·
ἐγὼ ἔσομαι πεποιθὼς ἐπ’ αὐτῷ,
καὶ πάλιν·
ἰδοὺ ἐγὼ καὶ τὰ παιδία ἅ μοι ἔδωκεν ὁ θεός.
13 I shal put my hope in him; fol owed by Look, I and the children whom God has given me.
14 Ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν αἵματος καὶ σαρκός, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν, ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτ’ ἔστιν τὸν διάβολον,14 Since al the children share the same human nature, he too shared equal y in it, so that by his deathhe could set aside him who held the power of death, namely the devil,
15 καὶ ἀπαλλάξῃ τούτους, ὅσοι φόβῳ θανάτου διὰ παντὸς τοῦ ζῆν ἔνοχοι ἦσαν δουλείας.15 and set free al those who had been held in slavery all their lives by the fear of death.
16 οὐ γὰρ δήπου ἀγγέλων ἐπιλαμβάνεται ἀλλὰ σπέρματος Ἀβραὰμ ἐπιλαμβάνεται.16 For it was not the angels that he took to himself; he took to himself the line of Abraham.
17 ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν θεὸν εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ.17 It was essential that he should in this way be made completely like his brothers so that he couldbecome a compassionate and trustworthy high priest for their relationship to God, able to expiate the sins of thepeople.
18 ἐν ᾧ γὰρ πέπονθεν αὐτὸς πειρασθείς, δύναται τοῖς πειραζομένοις βοηθῆσαι.18 For the suffering he himself passed through while being put to the test enables him to help otherswhen they are being put to the test.