Vangelo secondo Marco 9

NOVA VULGATA	NEW JERUSALEM
1 Et dicebat illis: “ Amen dico vobis: Sunt quidam de hic stan tibus, quinon gustabunt mortem, donec videant regnum Dei venisse in virtute ”.	1 And he said to them, 'In truth I tel you, there are some standing here who wil not taste death beforethey see the kingdom of God come with power.'
2 Et post dies sex assumit Iesus Petrum et Iacobum et Ioannem, et ducit illos inmontem excelsum seorsum solos. Et transfiguratus est coram ipsis;	2 Six days later, Jesus took with him Peter and James and John and led them up a high mountain ontheir own by themselves. There in their presence he was transfigured:
3 etvestimenta eius facta sunt splendentia, candida nimis, qualia fullo super terramnon potest tam candida facere.	3 his clothes became brilliantly white, whiter than any earthly bleacher could make them.
4 Et apparuit illis Elias cum Moyse, et erantloquentes cum Iesu.	4 Elijah appeared to them with Moses; and they were talking to Jesus.
5 Et respondens Petrus ait Iesu: “ Rabbi, bonum est noshic esse; et faciamus tria tabernacula: tibi unum et Moysi unum et Eliae unum”.	5 Then Peter spoke to Jesus, 'Rabbi,' he said, 'it is wonderful for us to be here; so let us make threeshelters, one for you, one for Moses and one for Elijah.'
6 Non enim sciebat quid responderet; erant enim exterriti.	6 He did not know what to say; they were so frightened.
7 Et facta estnubes obumbrans eos, et venit vox de nube: “ Hic est Filius meus dilectus;audite illum ”.	7 And a cloud came, covering them in shadow; and from the cloud there came a voice, 'This is my Son,the Beloved. Listen to him.'
8 Et statim circumspicientes neminem amplius viderunt nisiIesum tantum secum.	8 Then suddenly, when they looked round, they saw no one with them any more but only Jesus.
9 Et descendentibus illis de monte, praecepit illis, ne cui, quae vidissent,narrarent, nisi cum Filius hominis a mortuis resurrexerit.	9 As they were coming down from the mountain he warned them to tel no one what they had seen, untilafter the Son of man had risen from the dead.
10 Et verbumcontinuerunt apud se, conquirentes quid esset illud: “ a mortuis resurgere ”.	10 They observed the warning faithful y, though among themselves they discussed what 'rising from thedead' could mean.
11 Et interrogabant eum dicentes: “ Quid ergo dicunt scribae quia Eliamoporteat venire primum? ”.	11 And they put this question to him, 'Why do the scribes say that Elijah must come first?'
12 Qui ait illis: “ Elias veniens primo,restituit omnia; et quomodo scriptum est super Filio hominis, ut multa patiaturet contemnatur?	12 He said to them, 'Elijah is indeed first coming to set everything right again; yet how is it that thescriptures say about the Son of man that he must suffer grievously and be treated with contempt?
13 Sed dico vobis: Et Elias venit; et fecerunt illi, quaecumquevolebant, sicut scriptum est de eo ”.	13 But I tel you that Elijah has come and they have treated him as they pleased, just as the scripturessay about him.'
14 Et venientes ad discipulos viderunt turbam magnam circa eos et scribasconquirentes cum illis.	14 As they were rejoining the disciples they saw a large crowd round them and some scribes arguing withthem.
15 Et confestim omnis populus videns eum stupefactusest, et accurrentes salutabant eum.	15 At once, when they saw him, the whole crowd were struck with amazement and ran to greet him.
16 Et interrogavit eos: “ Quid inter vosconquiritis? ”.	16 And he asked them, 'What are you arguing about with them?'
17 Et respondit ei unus de turba: “ Magister, attuli filiummeum ad te habentem spiritum mutum;	17 A man answered him from the crowd, 'Master, I have brought my son to you; there is a spirit ofdumbness in him,
18 et ubicumque eum apprehenderit, alliditeum, et spumat et stridet dentibus et arescit. Et dixi discipulis tuis, uteicerent illum, et non potuerunt ”.	18 and when it takes hold of him it throws him to the ground, and he foams at the mouth and grinds histeeth and goes rigid. And I asked your disciples to drive it out and they were unable to.'
19 Qui respondens eis dicit: “ Ogeneratio incredula, quamdiu apud vos ero? Quamdiu vos patiar? Afferte illum adme ”.	19 In reply he said to them, 'Faithless generation, how much longer must I be among you? How muchlonger must I put up with you? Bring him to me.'
20 Et attulerunt illum ad eum. Et cum vidisset illum, spiritus statimconturbavit eum; et corruens in terram volutabatur spumans.	20 They brought the boy to him, and at once the spirit of dumbness threw the boy into convulsions, andhe fel to the ground and lay writhing there, foaming at the mouth.
21 Et interrogavitpatrem eius: “ Quantum temporis est, ex quo hoc ei accidit? ”. At ille ait:“ Ab infantia;	21 Jesus asked the father, 'How long has this been happening to him?' 'From childhood,' he said,
22 et frequenter eum etiam in ignem et in aquas misit, ut eumperderet; sed si quid potes, adiuva nos, misertus nostri ”.	22 'and it has often thrown him into fire and into water, in order to destroy him.
23 Iesus autem aitilli: “ “Si potes!”. Omnia possibilia credenti ”.	23 But if you can do anything, have pity on us and help us.'
24 Et continuoexclamans pater pueri aiebat: “ Credo; adiuva incredulitatem meam ”.	24 'If you can?' retorted Jesus. 'Everything is possible for one who has faith.' At once the father of the boycried out, 'I have faith. Help my lack of faith!'
25 Etcum videret Iesus concurrentem turbam, comminatus est spiritui immundo dicensilli: “ Mute et surde spiritus, ego tibi praecipio: Exi ab eo et amplius neintroeas in eum ”.	25 And when Jesus saw that a crowd was gathering, he rebuked the unclean spirit. 'Deaf and dumbspirit,' he said, 'I command you: come out of him and never enter him again.'
26 Et clamans et multum discerpens eum exiit; et factus estsicut mortuus, ita ut multi dicerent: “ Mortuus est! ”.	26 Then it threw the boy into violent convulsions and came out shouting, and the boy lay there so like acorpse that most of them said, 'He is dead.'
27 Iesus autemtenens manum eius elevavit illum, et surrexit.	27 But Jesus took him by the hand and helped him up, and he was able to stand.
28 Et cum introisset in domum, discipuli eius secreto interrogabant eum: “Quare nos non potuimus eicere eum? ”.	28 When he had gone indoors, his disciples asked him when they were by themselves, 'Why were weunable to drive it out?'
29 Et dixit illis: “ Hoc genus innullo potest exire nisi in oratione ”.	29 He answered, 'This is the kind that can be driven out only by prayer.'
30 Et inde profecti peragrabant Galilaeam; nec volebat quemquam scire.	30 After leaving that place they made their way through Galilee; and he did not want anyone to know,
31 Docebat enim discipulos suos et dicebat illis: “ Filius hominis traditur inmanus hominum, et occident eum, et occisus post tres dies resurget ”.	31 because he was instructing his disciples; he was telling them, 'The Son of man wil be delivered intothe power of men; they will put him to death; and three days after he has been put to death he will rise again.'
32 Atilli ignorabant verbum et timebant eum interrogare.	32 But they did not understand what he said and were afraid to ask him.
33 Et venerunt Capharnaum. Qui cum domi esset, interrogabat eos: “ Quid in viatractabatis? ”.	33 They came to Capernaum, and when he got into the house he asked them, 'What were you arguingabout on the road?'
34 At illi tacebant. Siquidem inter se in via disputaverant,quis esset maior.	34 They said nothing, because on the road they had been arguing which of them was the greatest.
35 Et residens vocavit Duodecim et ait illis: “ Si quis vultprimus esse, erit omnium novissimus et omnium minister ”.	35 So he sat down, called the Twelve to him and said, 'If anyone wants to be first, he must make himselflast of all and servant of all.'
36 Et accipienspuerum, statuit eum in medio eorum; quem ut complexus esset, ait illis:	36 He then took a little child whom he set among them and embraced, and he said to them,
37 “Quisquis unum ex huiusmodi pueris receperit in nomine meo, me recipit; et,quicumque me susceperit, non me suscipit, sed eum qui me misit ”.	37 'Anyone who welcomes a little child such as this in my name, welcomes me; and anyone whowelcomes me, welcomes not me but the one who sent me.'
38 Dixit illi Ioannes: “ Magister, vidimus quendam in nomine tuo eicientemdaemonia, et prohibebamus eum, quia non sequebatur nos ”.	38 John said to him, 'Master, we saw someone who is not one of us driving out devils in your name, andbecause he was not one of us we tried to stop him.'
39 Iesus autem ait:“ Nolite prohibere eum. Nemo est enim, qui faciat virtutem in nomine meo etpossit cito male loqui de me;	39 But Jesus said, 'You must not stop him; no one who works a miracle in my name could soonafterwards speak evil of me.
40 qui enim non est adversum nos, pro nobis est.	40 Anyone who is not against us is for us.
41 Quisquis enim potum dederit vobis calicem aquae in nomine, quia Christiestis, amen dico vobis: Non perdet mercedem suam.	41 'If anyone gives you a cup of water to drink because you belong to Christ, then in truth I tel you, he wilmost certainly not lose his reward.
42 Et quisquis scandalizaverit unum ex his pusillis credentibus in me, bonum estei magis, ut circumdetur mola asinaria collo eius, et in mare mittatur.	42 'But anyone who is the downfal of one of these little ones who have faith, would be better thrown intothe sea with a great mil stone hung round his neck.
43 Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilemintroire in vitam, quam duas manus habentem ire in gehennam, in ignem inexstinguibilem.	43 And if your hand should be your downfal , cut it off; it is better for you to enter into life crippled, than tohave two hands and go to hel , into the fire thatnever be put out.
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45 Et si pes tuus te scandalizat,amputa illum: bonum est tibi claudum introire in vitam, quam duos pedes habentem mitti in gehennam.	45 And if your foot should be your downfal , cut it off; it is better for you enter into life lame, than to havetwo feet and be thrown into hell.
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47 Et si oculus tuusscandalizat te, eice eum: bonum est tibi luscum introire in regnum Dei, quamduos oculos habentem mitti in gehennam,	47 And if your eye should be your downfal , tear it out; it is better for you to enter into the kingdom of Godwith one eye, than to have two eyes and be thrown into hell
48 ubi vermis eorum non moritur, etignis non exstinguitur;	48 where their worm will never die nor their fire be put out.
49 omnis enim igne salietur.	49 For everyone wil be salted with fire.
50 Bonum est sal; quod sisal insulsum fuerit, in quo illud condietis? Habete in vobis sal et pacem habeteinter vos ”.	50 Salt is a good thing, but if salt has become insipid, how can you make it salty again? Have salt inyourselves and be at peace with one another.'