Daniele 9

NOVA VULGATA	CATHOLIC PUBLIC DOMAIN
1 In anno primo Darii filii Asueri de semine Medorum, qui impe ravit superregnum Chaldaeorum,	1 In the first year of Darius, the son of Ahasuerus, of the offspring of the Medes, who ruled over the kingdom of the Chaldeans,
2 anno uno regni eius, ego Daniel intellexi in librisnumerum annorum, de quo factus est sermo Domini ad Ieremiam prophetam, utcomplerentur desolationes Ierusalem, septuaginta anni;	2 in year one of his reign, I, Daniel, understood in the books the number of the years, concerning the word of the Lord which came to Jeremiah, the prophet, that the desolation of Jerusalem would be completed in seventy years.
3 et posui faciem meam adDominum Deum meum, ut quaererem rogationem et deprecationem in ieiuniis, saccoet cinere.	3 And I set my face to the Lord, my God, to ask and make supplication with fasting, and sackcloth, and ashes.
4 Et oravi Dominum Deum et confessus sum et dixi: “ Obsecro, Domine, Deus magne et terribilis, custodiens pactum etmisericordiam diligentibus eum et custodientibus mandata eius;	4 And I prayed to the Lord, my God, and I confessed, and I said, “I beg you, O Lord God, great and terrible, preserving the covenant and mercy for those who love you and keep your commandments.
5 peccavimus,inique fecimus, impie egimus et recessimus et declinavimus a mandatis tuis aciudiciis tuis;	5 We have sinned, we have committed iniquity, we acted impiously and have withdrawn, and we have turned aside from your commandments as well as your judgments.
6 non oboedivimus servis tuis prophetis, qui locuti sunt innomine tuo regibus nostris, principibus nostris, patribus nostris omnique populoterrae.	6 We have not obeyed your servants, the prophets, who have spoken in your name to our kings, our leaders, our fathers, and all the people of the land.
7 Tibi, Domine, iustitia; nobis autem confusio faciei, sicut est hodieviro Iudae et habitatoribus Ierusalem et omni Israel, his qui prope sunt et hisqui procul in universis terris, ad quas eiecisti eos propter iniquitates eorum,in quibus peccaverunt in te.	7 To you, O Lord, is justice, but to us is confusion of face, just as it is on this day for the men of Judah, and the inhabitants of Jerusalem, and all Israel, for those who are near and those who are far off, in all the lands to which you have driven them, because of their iniquities by which they have sinned against you.
8 Domine, nobis confusio faciei, regibus nostris,principibus nostris et patribus nostris, quia peccavimus tibi;	8 O Lord, to us belongs confusion of face: to our kings, our leaders, and our fathers, who have sinned.
9 Domino autem,Deo nostro, misericordia et propitiatio, quia recessimus a te.	9 But to you, the Lord our God, is mercy and atonement, for we have withdrawn from you,
10 Et nonaudivimus vocem Domini Dei nostri, ut ambularemus in lege eius, quam posuitnobis per servos suos prophetas;	10 and we have not listened to the voice of the Lord, our God, so as to walk in his law, which he established for us by his servants, the prophets.
11 et omnis Israel praevaricati sunt legem tuamet declinaverunt, ne audirent vocem tuam, et stillavit super nos maledictio etdetestatio, quae scripta est in libro Moysis servi Dei, quia peccavimus ei.	11 And all Israel has transgressed your law and has turned away, not listening to your voice, and so the condemnation and the curse, which is written in the book of Moses, servant of God, has rained down upon us, because we have sinned against him.
12 Et statuit sermones suos, quos locutus est super nos et super iudices nostros,qui iudicaverunt nos, ut superducerent in nos magnum malum, quale numquam fuitsub omni caelo, secundum quod factum est in Ierusalem.	12 And he has fulfilled his words, which he has spoken over us and over our leaders who judged us, that he would lead over us a great evil, such as has never before existed under all of heaven, according to what has been done in Jerusalem.
13 Sicut scriptum est inlege Moysis, omne malum hoc venit super nos, et non rogavimus faciem Domini Deinostri, ut reverteremur ab iniquitatibus nostris et cogitaremus veritatem tuam.	13 Just as it has been written in the law of Moses, all this evil has come upon us, and we did not entreat your face, O Lord our God, so that we might turn back from our iniquities and consider your truth.
14 Et vigilavit Dominus super malitiam et adduxit eam super nos, quia iustusDominus Deus noster in omnibus operibus suis, quae fecit; non enim audivimusvocem eius.	14 And the Lord kept watch over the evil and has led it over us; the Lord, our God, is just in all his works, which he has accomplished, for we have not listened to his voice.
15 Et nunc, Domine Deus noster, qui eduxisti populum tuum de terraAegypti in manu forti et fecisti tibi nomen secundum diem hanc, peccavimus,iniquitatem fecimus,	15 And now, O Lord, our God, who has led your people out of the land of Egypt with a strong hand and has made yourself a name in accordance with this day: we have sinned, we have done wrong.
16 Domine, in omnem iustitiam tuam; avertatur, obsecro, iratua et furor tuus a civitate tua Ierusalem et monte sancto tuo; propter peccataenim nostra et iniquitates patrum nostrorum Ierusalem et populus tuus inopprobrium sunt omnibus per circuitum nostrum.	16 O Lord, for all your righteousness, turn away, I beg you, your anger and your fury from your city, Jerusalem, and from your holy mountain. For, because of our sins and the iniquities of our fathers, Jerusalem and your people are a reproach to all who surround us.
17 Nunc ergo exaudi, Deus noster,orationem servi tui et preces eius et ostende faciem tuam super sanctuariumtuum, quod desertum est, propter temetipsum.	17 Now, therefore, heed, O God, the prayer of your servant and his requests, and reveal your face over your sanctuary, which is desolate, for your own sake.
18 Inclina, Deus meus, aurem tuamet audi; aperi oculos tuos et vide desolationem nostram et civitatem, super quaminvocatum est nomen tuum; neque enim in iustificationibus nostris prosternimuspreces ante faciem tuam sed in miserationibus tuis multis.	18 Incline your ear, O my God, and hear, open your eyes and see our desolation and the city over which your name is invoked. For it is not through our justifications that we offer requests before your face, but through the fullness of your compassion.
19 Exaudi, Domine!Placare, Domine! Attende et fac! Ne moreris propter temetipsum, Deus meus, quianomen tuum invocatum est super civitatem et super populum tuum ”.	19 Heed, O Lord. Be pleased, O Lord. Turn and act. Do not delay, for your own sake, O my God, because your name is invoked over your city and over your people.”
20 Cumque adhuc loquerer et orarem et confiterer peccata mea et peccata populimei Israel et prosternerem preces meas in conspectu Dei mei pro monte sancto Deimei,	20 And while I was still speaking and praying and confessing my sins, and the sins of my people, Israel, and offering my prayers in the sight of my God, on behalf of the holy mountain of my God,
21 adhuc me loquente in oratione, ecce vir Gabriel, quem videram in visioneprincipio, cito volans tetigit me in tempore sacrificii vespertini;	21 as I was still speaking in prayer, behold, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me at the time of the evening sacrifice.
22 et docuitme et locutus est mihi dixitque: “Daniel, nunc egressus sum, ut docerem te, etintellegeres.	22 And he instructed me, and he spoke to me and said, “Now, Daniel, I have come forth to teach you and to help you understand.
23 Ab exordio precum tuarum egressus est sermo; ego autem veni, utindicarem, quia vir desideriorum es tu; ergo animadverte sermonem et intellegevisionem.	23 At the beginning of your prayers, the message came forth, yet I have come to explain it to you because you are a man who is seeking. Therefore, you must pay close attention to the message and understand the vision.
24 Septuaginta hebdomades decretae sunt super populum tuum et super urbem sanctam tuam, ut consummetur praevaricatio, et finem accipiat peccatum, et deleatur iniquitas, et adducatur iustitia sempiterna, et impleatur visio et prophetes, et ungatur Sanctus sanctorum.	24 Seventy weeks of years are concentrated on your people and on your holy city, so that transgression shall be finished, and sin shall reach an end, and iniquity shall be wiped away, and so that everlasting justice shall be brought in, and vision and prophecy shall be fulfilled, and the Saint of saints shall be anointed.
25 Scito ergo et animadverte: ab exitu sermonis ut iterum aedificetur Ierusalem usque ad christum ducem, hebdomades septem. Et hebdomades sexaginta duae erunt; et rursum aedificabitur platea et muri in angustia temporum.	25 Therefore, know and take heed: from the going forth of the word to build up Jerusalem again, until the Christ leader, there will be seven weeks of years, and sixty-two weeks of years; and the wide path will be built again, and the walls, in a time of anguish.
26 Et post hebdomades sexaginta duas occidetur christus; et nihil erit ei. Et civitatem et sanctuarium dissipabit populus ducis venturi, et finis eius vastitas, et usque ad finem belli statuta desolatio.	26 And after sixty-two weeks of years, the Christ leader will be slain. And the people who have denied him will not be his. And the people, when their leader arrives, will destroy the city and the sanctuary. And its end will be devastation, and, after the end of the war, the desolation will be set up.
27 Confirmabit autem pactum multis hebdomade una; et in dimidio hebdomadi deficiet hostia et sacrificium, et erit super alam abominationis vastator, et usquedum consummatio et decretum effundantur super vastatorem ”.	27 But he will confirm a covenant with many for one week of years; and for half of the week of years, victim and sacrifice will nearly cease; but there will be in the temple the abomination of desolation. And the desolation will continue even to the consummation and the end.”