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Giovedi, 2 maggio 2024 - Sant´ Atanasio ( Letture di oggi)

Daniele 9


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NOVA VULGATADOUAI-RHEIMS
1 In anno primo Darii filii Asueri de semine Medorum, qui impe ravit superregnum Chaldaeorum,1 In the first year of Darius the son of Assuerus of the seed of the Medes, who reigned over the kingdom of the Chaldeans:
2 anno uno regni eius, ego Daniel intellexi in librisnumerum annorum, de quo factus est sermo Domini ad Ieremiam prophetam, utcomplerentur desolationes Ierusalem, septuaginta anni;2 The first year of his reign, I Daniel understood by books the number of the years, concerning which the word of the Lord came to Jeremias the prophet, that seventy years should be accomplished of the desolation of Jerusalem.
3 et posui faciem meam adDominum Deum meum, ut quaererem rogationem et deprecationem in ieiuniis, saccoet cinere.3 And I set my face to the Lord my God, to pray and make supplication with fasting, and sackcloth, and ashes.
4 Et oravi Dominum Deum et confessus sum et dixi:
“ Obsecro, Domine, Deus magne et terribilis, custodiens pactum etmisericordiam diligentibus eum et custodientibus mandata eius;
4 And I prayed to the Lord my God, and I made my confession, and said: I beseech thee, O Lord God, great and terrible, who keepest the covenant, and mercy to them that love thee, and keep thy commandments.
5 peccavimus,inique fecimus, impie egimus et recessimus et declinavimus a mandatis tuis aciudiciis tuis;5 We have sinned, we have committed iniquity, we have done wickedly, and have revolted: and we have gone aside from thv commandments, and thy judgments.
6 non oboedivimus servis tuis prophetis, qui locuti sunt innomine tuo regibus nostris, principibus nostris, patribus nostris omnique populoterrae.6 We have not hearkened to thy servants the prophets, that have spoken in thy name to our kings, to our princes, to our fathers, and to all the people of the land.
7 Tibi, Domine, iustitia; nobis autem confusio faciei, sicut est hodieviro Iudae et habitatoribus Ierusalem et omni Israel, his qui prope sunt et hisqui procul in universis terris, ad quas eiecisti eos propter iniquitates eorum,in quibus peccaverunt in te.7 To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel to them that are near, and to them that are far off in all the countries whither thou hast driven them, for their iniquities by which they have sinned against thee.
8 Domine, nobis confusio faciei, regibus nostris,principibus nostris et patribus nostris, quia peccavimus tibi;8 O Lord, to us belongeth confusion of face, to our princes, and to our fathers that have sinned.
9 Domino autem,Deo nostro, misericordia et propitiatio, quia recessimus a te.9 But to thee, the Lord our God, mercy and forgiveness, for we have departed from thee:
10 Et nonaudivimus vocem Domini Dei nostri, ut ambularemus in lege eius, quam posuitnobis per servos suos prophetas;10 And we have not hearkened to the voice of the Lord our God, to walk in his law, which he set before us by his servants the prophets.
11 et omnis Israel praevaricati sunt legem tuamet declinaverunt, ne audirent vocem tuam, et stillavit super nos maledictio etdetestatio, quae scripta est in libro Moysis servi Dei, quia peccavimus ei.11 And all Israel have transgressed thy law, and have turned away from hearing thy voice, and the malediction, and the curse, which is written in the book of Moses the servant of God, is fallen upon us, because we have sinned against him.
12 Et statuit sermones suos, quos locutus est super nos et super iudices nostros,qui iudicaverunt nos, ut superducerent in nos magnum malum, quale numquam fuitsub omni caelo, secundum quod factum est in Ierusalem.12 And he hath confirmed his words which he spoke against us, and against our princes that judged us, that he would bring in upon us a great evil, such as never was under all the heaven, according to that which hath been done in Jerusalem.
13 Sicut scriptum est inlege Moysis, omne malum hoc venit super nos, et non rogavimus faciem Domini Deinostri, ut reverteremur ab iniquitatibus nostris et cogitaremus veritatem tuam.13 As it is written in the law of Moses, all this evil is come upon us: and we entreated not thy face, O Lord our God, that we might turn from our iniquities, and think on thy truth.
14 Et vigilavit Dominus super malitiam et adduxit eam super nos, quia iustusDominus Deus noster in omnibus operibus suis, quae fecit; non enim audivimusvocem eius.14 And the Lord hath watched upon the evil, and hath brought it upon us: the Lord our God is just in all his works which he hath done: for we have not hearkened to his voice.
15 Et nunc, Domine Deus noster, qui eduxisti populum tuum de terraAegypti in manu forti et fecisti tibi nomen secundum diem hanc, peccavimus,iniquitatem fecimus,15 And now, O Lord our God, who hast brought forth thy people out of the land of Egypt with a strong hand, and hast made thee a name as at this day: we have sinned, we have committed iniquity,
16 Domine, in omnem iustitiam tuam; avertatur, obsecro, iratua et furor tuus a civitate tua Ierusalem et monte sancto tuo; propter peccataenim nostra et iniquitates patrum nostrorum Ierusalem et populus tuus inopprobrium sunt omnibus per circuitum nostrum.16 O Lord, against all thy justice: let thy wrath and thy indignation be turned away, I beseech thee, from thy city Jerusalem, and from thy holy mountain. For by reason of our sins, and the iniquities of our fathers, Jerusalem, and thy people are a reproach to all that are round about us.
17 Nunc ergo exaudi, Deus noster,orationem servi tui et preces eius et ostende faciem tuam super sanctuariumtuum, quod desertum est, propter temetipsum.17 Now therefore, O our God, hear the supplication of thy servant, and his prayers: and shew thy face upon thy sanctuary which is desolate, for thy own sake.
18 Inclina, Deus meus, aurem tuamet audi; aperi oculos tuos et vide desolationem nostram et civitatem, super quaminvocatum est nomen tuum; neque enim in iustificationibus nostris prosternimuspreces ante faciem tuam sed in miserationibus tuis multis.18 Incline, O my God, thy ear, and hear: open thy eyes, and see our desolation, and the city upon which thy name is called: for it is not for our justifications that we present our prayers before thy face, but for the multitude of thy tender mercies.
19 Exaudi, Domine!Placare, Domine! Attende et fac! Ne moreris propter temetipsum, Deus meus, quianomen tuum invocatum est super civitatem et super populum tuum ”.
19 O Lord, hear: O Lord, be appeased: hearken and do: delay not for thy own sake, O my God: because thy name is invocated upon thy city, and upon thy people.
20 Cumque adhuc loquerer et orarem et confiterer peccata mea et peccata populimei Israel et prosternerem preces meas in conspectu Dei mei pro monte sancto Deimei,20 Now while I was yet speaking, and praying, and confessing my sins, and the sins of my people of Israel, and presenting my supplications in the sight of my God, for the holy mountain of my God:
21 adhuc me loquente in oratione, ecce vir Gabriel, quem videram in visioneprincipio, cito volans tetigit me in tempore sacrificii vespertini;21 As I was yet speaking in prayer, behold the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly touched me at the time of the evening sacrifice.
22 et docuitme et locutus est mihi dixitque: “Daniel, nunc egressus sum, ut docerem te, etintellegeres.22 And he instructed me, and spoke to me, and said: O Daniel, I am now come forth to teach thee, and that thou mightest understand.
23 Ab exordio precum tuarum egressus est sermo; ego autem veni, utindicarem, quia vir desideriorum es tu; ergo animadverte sermonem et intellegevisionem.
23 From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore do thou mark the word, and understand the vision.
24 Septuaginta hebdomades decretae sunt
super populum tuum et super urbem sanctam tuam,
ut consummetur praevaricatio,
et finem accipiat peccatum,
et deleatur iniquitas,
et adducatur iustitia sempiterna,
et impleatur visio et prophetes,
et ungatur Sanctus sanctorum.
24 Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the saint of saints may be anointed.
25 Scito ergo et animadverte:
ab exitu sermonis
ut iterum aedificetur Ierusalem
usque ad christum ducem,
hebdomades septem.
Et hebdomades sexaginta duae erunt;
et rursum aedificabitur platea et muri
in angustia temporum.
25 Know thou therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls in straitness of times.
26 Et post hebdomades sexaginta duas
occidetur christus;
et nihil erit ei.
Et civitatem et sanctuarium dissipabit
populus ducis venturi,
et finis eius vastitas,
et usque ad finem belli
statuta desolatio.
26 And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people with their leader that shall come, shall destroy the city and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.
27 Confirmabit autem pactum multis
hebdomade una;
et in dimidio hebdomadi
deficiet hostia et sacrificium,
et erit super alam abominationis vastator,
et usquedum consummatio et decretum
effundantur super vastatorem ”.
27 And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fall: and there shall be in the temple the abomination of desolation: and ihe desolation shall continue even to the consummation, and to the end.