Lettera agli Ebrei 8

NOVA VULGATA	CATHOLIC PUBLIC DOMAIN
1 Caput autem super ea, quae dicuntur: talem habemus ponti ficem, qui consedit in dextera throni Maiestatis in caelis,	1 Now the main point in the things that have been stated is this: that we have so great a High Priest, who is seated at the right hand of the throne of Majesty in the heavens,
2 sanctorum minister et tabernaculi veri, quod fixit Dominus, non homo.	2 who is the minister of holy things, and of the true tabernacle, which was established by the Lord, not by man.
3 Omnis enim pontifex ad offerenda munera et hostias constituitur; unde necesse erat et hunc habere aliquid, quod offerret.	3 For every high priest is appointed to offer gifts and sacrifices. Therefore, it is necessary for him also to have something to offer.
4 Si ergo esset super terram, nec esset sacerdos, cum sint qui offerant secundum legem munera;	4 And so, if he were upon the earth, he would not be a priest, since there would be others to offer gifts according to the law,
5 qui figurae et umbrae deserviunt caelestium, sicut responsum est Moysi, cum consummaturus esset tabernaculum: “ Vide enim, inquit, omnia facies secundum exemplar, quod tibi ostensum est in monte ”.	5 gifts which serve as mere examples and shadows of the heavenly things. And so it was answered to Moses, when he was about to complete the tabernacle: “See to it,” he said, “that you make everything according to the example which was revealed to you on the mountain.”
6 Nunc autem differentius sortitus est ministerium, quanto et melioris testamenti mediator est, quod in melioribus repromissionibus sancitum est.	6 But now he has been granted a better ministry, so much so that he is also the Mediator of a better testament, which has been confirmed by better promises.
7 Nam si illud prius culpa vacasset, non secundi locus inquireretur;	7 For if the former one had been entirely without fault, then a place certainly would not have been sought for a subsequent one.
8 vituperans enim eos dicit: “ Ecce dies veniunt, dicit Dominus, et consummabo super domum Israel et super domum Iudae testamentum novum;	8 For, finding fault with them, he says: “Behold, the days shall arrive, says the Lord, when I will consummate a New Testament over the house of Israel and the house of Judah,
9 non secundum testamentum, quod feci patribus eorum in die, qua apprehendi manum illorum, ut educerem illos de terra Aegypti; quoniam ipsi non permanserunt in testamento meo, et ego neglexi eos, dicit Dominus.	9 not according to the testament which I made with their fathers, on the day when I took them by the hand, so that I might lead them away from the land of Egypt. For they did not remain in my testament, and so I disregarded them, says the Lord.
10 Quia hoc est testamentum, quod testabor domui Israel post dies illos, dicit Dominus, dando leges meas in mentem eorum, et in corde eorum superscribam eas; et ero eis in Deum, et ipsi erunt mihi in populum.	10 For this is the testament which I will set before the house of Israel, after those days, says the Lord. I will instill my laws in their minds, and I will inscribe my laws on their hearts. And so, I will be their God, and they shall be my people.
11 Et non docebit unusquisque civem suum, et unusquisque fratrem suum dicens: “Cognosce Dominum”; quoniam omnes scient me, a minore usque ad maiorem eorum,	11 And they will not teach, each one his neighbor, and each one his brother, saying: ‘Know the Lord.’ For all shall know me, from the least, even to the greatest of them.
12 quia propitius ero iniquitatibus eorum et peccatorum illorum iam non memorabor ”.	12 For I will forgive their iniquities, and I will no longer remember their sins.”
13 Dicendo “ novum ” veteravit prius; quod autem antiquatur et senescit, prope interitum est.	13 Now in saying something new, he has made the former old. But that which decays and grows old is close to passing away.