Seconda lettera ai Corinzi 5

NOVA VULGATA	KING JAMES BIBLE
1 Scimus enim quoniam, si terre stris domus nostra huius taber naculidissolvatur, aedificationem ex Deo habemus domum non manufactam, aeternam incaelis.	1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
2 Nam et in hoc ingemiscimus, habitationem nostram, quae de caelo est,superindui cupientes,	2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
3 si tamen et exspoliati, non nudi inveniamur.	3 If so be that being clothed we shall not be found naked.
4 Nam et,qui sumus in tabernaculo, ingemiscimus gravati, eo quod nolumus exspoliari, sedsupervestiri, ut absorbeatur, quod mortale est, a vita.	4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
5 Qui autem effecit nosin hoc ipsum, Deus, qui dedit nobis arrabonem Spiritus.	5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
6 Audentes igitur semper et scientes quoniam, dum praesentes sumus in corpore,peregrinamur a Domino;	6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
7 per fidem enim ambulamus et non per speciem.	7 (For we walk by faith, not by sight:)
8 Audemusautem et bonam voluntatem habemus magis peregrinari a corpore et praesentes essead Dominum.	8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
9 Et ideo contendimus sive praesentes sive absentes placere illi.	9 Wherefore we labour, that, whether present or absent, we may be accepted of him.
10 Omnes enim nos manifestari oportet ante tribunal Christi, ut referat unusquisquepro eis, quae per corpus gessit, sive bonum sive malum.	10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
11 Scientes ergo timorem Domini hominibus suademus, Deo autem manifesti sumus;spero autem et in conscientiis vestris manifestos nos esse.	11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
12 Non iterum noscommendamus vobis, sed occasionem damus vobis gloriandi pro nobis, ut habeatisad eos, qui in facie gloriantur et non in corde.	12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
13 Sive enim mente excedimus,Deo; sive sobrii sumus, vobis.	13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
14 Caritas enim Christi urget nos, aestimantes, hoc, quoniam, si unus proomnibus mortuus est, ergo omnes mortui sunt;	14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
15 et pro omnibus mortuus est, utet, qui vivunt, iam non sibi vivant, sed ei, qui pro ipsis mortuus est etresurrexit.	15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
16 Itaque nos ex hoc neminem novimus secundum carnem; et sicognovimus secundum carnem Christum, sed nunc iam non novimus.	16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
17 Si quis ergoin Christo, nova creatura; vetera transierunt, ecce, facta sunt nova.	17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
18 Omnia autem ex Deo, qui reconciliavit nos sibi per Christum et dedit nobisministerium reconciliationis,	18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19 quoniam quidem Deus erat in Christo mundumreconcilians sibi, non reputans illis delicta ipsorum; et posuit in nobis verbumreconciliationis.	19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20 Pro Christo ergo legatione fungimur, tamquam Deo exhortanteper nos. Obsecramus pro Christo, reconciliamini Deo.	20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
21 Eum, qui non noveratpeccatum, pro nobis peccatum fecit, ut nos efficeremur iustitia Dei in ipso.	21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.