Levitico 5

NOVA VULGATA	DOUAI-RHEIMS
1 Si peccaverit anima et audiverit vocem iurantis testisque fuerit, quod aut ipse vidit aut comperit, si non indicaverit, iniquitatem portabit;	1 If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity.
2 vel si anima tetigerit aliquid immundum, sive cadaver bestiae sit aut iumenti vel reptilis, et absconditum fuerit ab eo, ipse immundus et reus erit;	2 Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended:
3 aut si tetigerit quidquam de immunditia hominis iuxta omnem impuritatem, qua pollui solet, absconditumque fuerit ab eo, sed ipse cognoverit postea, subiacebit delicto;	3 And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled, and having forgotten it, come afterwards to know it, he shall be guilty of an offence.
4 aut si anima temere iuraverit et protulerit labiis suis, ut vel male quid faceret vel bene iuxta omnia, quae homines temere iurant, absconditumque fuerit ab eo, sed ipse postea intellexerit, delicto subiacebit;	4 The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word, and having forgotten it afterwards understandeth his offence,
5 si ergo reus factus fuerit uno ex istis, confiteatur peccatum suum	5 Let him do penance for his sin,
6 et offerat Domino sacrificium delicti pro peccato suo agnam de gregibus sive capram ut sacrificium pro peccato; expiabitque eum sacerdos a peccato eius.	6 And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin:
7 Sin autem non potuerit offerre pecus, offerat ut sacrificium pro delicto duos turtures vel duos pullos columbarum Domino: unum in sacrificium pro peccato et alterum in holocaustum;	7 But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust,
8 dabitque eos sacerdoti, qui primum offerens ut sacrificium pro peccato retorquebit caput eius ad pennulas, ita ut collo haereat et non penitus abrumpatur;	8 And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off.
9 et asperget de sanguine eius parietem altaris; quidquid autem reliquum fuerit, faciet destillare ad fundamentum eius: sacrificium pro peccato est.	9 And of its blood he shall sprinkle the side of the altar, and whatsoever is left, he shall let it drop at the bottom thereof, because it is for sin.
10 Alterum vero adolebit holocaustum, ut fieri solet; expiabitque eum sacerdos a peccato eius, et dimittetur ei.	10 And the other he shall burn for a holocaust, as is wont to be done: and the priest shall pray for him, and for his sin, and it shall be forgiven him.
11 Quod si non quiverit manus eius offerre duos turtures aut duos pullos columbarum, offeret pro peccato suo similae partem ephi decimam in sacrificium pro peccato; non mittet in eam oleum, nec turis aliquid imponet, quia sacrificium pro peccato est.	11 And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin:
12 Tradetque eam sacerdoti, qui, plenum ex toto pugillum in memoriale hauriens, cremabit in altari super incensis Domini: sacrificium pro peccato est.	12 And he shall deliver it to the priest: who shall take a handful thereof, and shall burn it upon the altar for a memorial of him that offered it:
13 Et expiabit eum sacerdos et peccatum eius in uno ex his casibus, et propitius erit Dominus. Reliquam vero partem sacerdos habebit sicut in oblatione similae ”.	13 Praying for him and making atonement: but the part that is left, he himself shall have for a gift.
14 Locutus est Dominus ad Moysen dicens:	14 And the Lord spoke to Moses, saying:
15 “ Anima, si praevaricans per errorem in his, quae Domino sunt sanctificata, peccaverit, offeret sacrificium pro delicto arietem immaculatum de gregibus iuxta aestimationem argenti siclorum pondere sanctuarii in paenitentiam;	15 If any one shall sin through mistake, transgressing the ceremonies in those things that are sacrificed to the Lord, he shall offer for his offence a ram without blemish out of the flocks, that may be bought for two sicles, according to the weight of the sanctuary:
16 ipsumque, quod intulit damni, restituet et quintam partem ponet supra tradens sacerdoti, qui expiabit eum offerens arietem, et dimittetur ei.	16 And he shall make good the damage itself which he hath done, and shall add the fifth part besides, delivering it to the priest, who shall pray for him, offering the ram, and it shall be forgiven him.
17 Anima, si peccaverit per ignorantiam feceritque unum ex his, quae Domini lege prohibentur, et peccati rea portaverit iniquitatem suam,	17 If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity,
18 offeret arietem immaculatum de gregibus iuxta aestimationem sacerdoti, qui expiabit eum ab eo, quod nesciens fecerit, et dimittetur ei:	18 He shall offer of the hocks a ram without blemish to the priest, according to the measure and estimation of the sin: and the priest shall pray for him, because he did it ignorantly: and it shall be forgiven him,
19 sacrificium pro delicto est, delinquens deliquit in Dominum ”.	19 Because by mistake he trespassed against the Lord.
20 Locutus est Dominus ad Moysen dicens:
21 “ Anima, quae peccaverit et, contempto Domino, negaverit proximo suo depositum, quod fidei eius creditum fuerat, vel vi aliquid extorserit aut calumniam fecerit,
22 sive rem perditam invenerit et infitians insuper peierarit in uno ex omnibus, in quibus peccare solent homines,
23 si quis sic peccaverit et deliquerit, reddet omnia, quae per rapinam vel calumniam abstulerit vel deposita retinuerit vel perdita invenerit
24 vel de quibus peierarit, et restituet integra et quintam insuper addet partem domino, cui damnum intulerat, in die sacrificii pro delicto.
25 Sacrificium pro delicto offeret Domino: arietem immaculatum de grege iuxta aestimationem;
26 qui expiabit eum coram Domino, et dimittetur illi pro singulis, quae faciendo peccaverit ”.