Secondo libro dei Maccabei 6

NOVA VULGATA	KING JAMES BIBLE
1 Sed non post multum temporis misit rex senem quendam Athe niensem, quicompelleret Iudaeos, ut se transferrent a patriis legibus et Dei legibus neuterentur;	1 Not long after this the king sent an old man of Athens to compel the Jews to depart from the laws of their fathers, and not to live after the laws of God:
2 contaminare etiam, quod in Hierosolymis erat, templum etcognominare Iovis Olympii, et in Garizim, prout erant hi, qui locuminhabitabant, Iovis Hospitalis.	2 And to pollute also the temple in Jerusalem, and to call it the temple of Jupiter Olympius; and that in Garizim, of Jupiter the Defender of strangers, as they did desire that dwelt in the place.
3 Pessima autem et universis gravis erat malorumincursio.	3 The coming in of this mischief was sore and grievous to the people:
4 Nam templum luxuria et comissationibus gentium erat plenum,scortantium cum meretricibus et in sacratis porticibus mulieribus adhaerentium,insuper et intro inferentium ea, quae non licebat;	4 For the temple was filled with riot and revelling by the Gentiles, who dallied with harlots, and had to do with women within the circuit of the holy places, and besides that brought in things that were not lawful.
5 altare etiam plenum eratillicitis, quae legibus prohibebantur.	5 The altar also was filled with profane things, which the law forbiddeth.
6 Neque autem sabbata custodiebantur,neque dies sollemnes patrii servabantur, nec simpliciter Iudaeum se essequisquam confitebatur.	6 Neither was it lawful for a man to keep sabbath days or ancient fasts, or to profess himself at all to be a Jew.
7 Ducebantur autem cum amara necessitate per singulosmenses in die natalis regis ad sacrificium et, cum Liberi sacra celebrarentur,cogebantur hedera coronati pompam Libero celebrare.	7 And in the day of the king's birth every month they were brought by bitter constraint to eat of the sacrifices; and when the fast of Bacchus was kept, the Jews were compelled to go in procession to Bacchus, carrying ivy.
8 Decretum autem exiit inproximas Graecorum civitates, suggerente Ptolemaeo, ut pari modo et ipsiadversus Iudaeos agerent, ut sacrificarent;	8 Moreover there went out a decree to the neighbour cities of the heathen, by the suggestion of Ptolemee, against the Jews, that they should observe the same fashions, and be partakers of their sacrifices:
9 eos autem, qui nollent transire adinstituta Graecorum, interficerent; erat ergo videre instantem miseriam.	9 And whoso would not conform themselves to the manners of the Gentiles should be put to death. Then might a man have seen the present misery.
10 Duaeenim mulieres delatae sunt natos suos circumcidisse; quas infantibus ad uberasuspensis, cum publice per civitatem circumduxissent, per murospraecipitaverunt.	10 For there were two women brought, who had circumcised their children; whom when they had openly led round about the city, the babes handing at their breasts, they cast them down headlong from the wall.
11 Alii vero ad proximas coeuntes speluncas, ut latenterseptimam diem celebrarent, cum indicati essent Philippo, flammis succensi sunt,eo quod verebantur propter religionem sibimet auxilium ferre pro claritatesanctissimi diei.	11 And others, that had run together into caves near by, to keep the sabbath day secretly, being discovered by Philip, were all burnt together, because they made a conscience to help themselves for the honour of the most sacred day.
12 Obsecro autem eos, qui hunc librum lecturi sunt, ne abhorrescant propteradversos casus, sed reputent illas poenas non ad interitum, sed ad correptionemesse generis nostri.	12 Now I beseech those that read this book, that they be not discouraged for these calamities, but that they judge those punishments not to be for destruction, but for a chastening of our nation.
13 Etenim multo tempore non sinere eos, qui gerunt impie,sed statim ultiones adhibere, magni beneficii est indicium.	13 For it is a token of his great goodness, when wicked doers are not suffered any long time, but forthwith punished.
14 Non enim, sicutet in aliis nationibus, Dominus patienter ferens exspectat, ut eas, cumpervenerint in plenitudinem peccatorum, puniat, ita et in nobis statuit esse,	14 For not as with other nations, whom the Lord patiently forbeareth to punish, till they be come to the fulness of their sins, so dealeth he with us,
15 ne, peccatis nostris in finem devolutis, demum in nos vindicet;	15 Lest that, being come to the height of sin, afterwards he should take vengeance of us.
16 propter quodnumquam quidem a nobis misericordiam suam amovet, corripiens vero per aerumnaspopulum suum non derelinquit.	16 And therefore he never withdraweth his mercy from us: and though he punish with adversity, yet doth he never forsake his people.
17 Sed haec nobis ad commonitionem dicta sint;paucis autem veniendum est ad narrationem.	17 But let this that we at spoken be for a warning unto us. And now will we come to the declaring of the matter in a few words.
18 Eleazarus quidam, unus de primoribus scribarum, vir iam aetate provectus etaspectu faciei decorus, aperto ore compellebatur carnem porcinam manducare.	18 Eleazar, one of the principal scribes, an aged man, and of a well favoured countenance, was constrained to open his mouth, and to eat swine's flesh.
19 At ille magis cum illustri fama mortem quam cum exsecratione vitam complectens,voluntarie praeibat ad supplicium,	19 But he, choosing rather to die gloriously, than to live stained with such an abomination, spit it forth, and came of his own accord to the torment,
20 exspuens autem, quemadmodum oportetaccedere eos, qui sustinent non admittere illa, quae non est fas gustare,propter nimium vivendi amorem.	20 As it behoved them to come, that are resolute to stand out against such things, as are not lawful for love of life to be tasted.
21 Hi autem, qui iniquo sacrificio praepositierant, propter antiquam cum viro amicitiam tollentes eum secreto rogabant, utafferret carnes, quibus uti ei liceret quaeque ab ipso paratae essent, etfingeret se eas manducare, quas rex imperaverat de sacrificii carnibus,	21 But they that had the charge of that wicked feast, for the old acquaintance they had with the man, taking him aside, besought him to bring flesh of his own provision, such as was lawful for him to use, and make as if he did eat of the flesh taken from the sacrifice commanded by the king;
22 uthoc facto a morte liberaretur et propter veterem cum illis amicitiamconsequeretur humanitatem.	22 That in so doing he might be delivered from death, and for the old friendship with them find favour.
23 At ille, consilio decoro inito ac digno aetate etsenectutis eminentia et acquisita nobilique canitie atque optima a puero vitaedisciplina, magis autem sancta et a Deo condita legislatione, consequentersententiam ostendit: cito, dicens, dimitterent ad inferos.	23 But he began to consider discreetly, and as became his age, and the excellency of his ancient years, and the honour of his gray head, whereon was come, and his most honest education from a child, or rather the holy law made and given by God: therefore he answered accordingly, and willed them straightways to send him to the grave.
24 “ Non enimaetati nostrae dignum est fingere, ut multi adulescentium arbitrantes Eleazarumnonaginta annorum transisse ad morem alienigenarum	24 For it becometh not our age, said he, in any wise to dissemble, whereby many young persons might think that Eleazar, being fourscore years old and ten, were now gone to a strange religion;
25 et ipsi propter meamsimulationem et propter modicum et pusillum vitae tempus decipiantur propter me,et exsecrationem atque maculam meae senectuti conquiram.	25 And so they through mine hypocrisy, and desire to live a little time and a moment longer, should be deceived by me, and I get a stain to mine old age, and make it abominable.
26 Nam etsi inpraesenti tempore evasero eam, quae ex hominibus est, poenam, manus tamenOmnipotentis nec vivus nec defunctus effugiam.	26 For though for the present time I should be delivered from the punishment of men: yet should I not escape the hand of the Almighty, neither alive, nor dead.
27 Quam ob rem viriliter nuncvita excedendo, senectute quidem dignus apparebo;	27 Wherefore now, manfully changing this life, I will shew myself such an one as mine age requireth,
28 adulescentibus autemexemplum forte reliquero, ut prompto animo ac fortiter pro sacris ac sanctislegibus honesta morte perfungantur ”. Et cum haec dixisset, confestim adsupplicium venit;	28 And leave a notable example to such as be young to die willingly and courageously for the honourable and holy laws. And when he had said these words, immediately he went to the torment:
29 ipsis autem, qui eum ducebant, illam, quam paulo antehabuerant erga eum benevolentiam, in iram convertentibus, propterea quodsermones dicti, sicut ipsi arbitrabantur, essent amentia.	29 They that led him changing the good will they bare him a little before into hatred, because the foresaid speeches proceeded, as they thought, from a desperate mind.
30 Cumque coepissetplagis mori, ingemiscens dixit: “ Domino, qui habet sanctam scientiam,manifestum est quia cum a morte possem liberari, duros secundum corpus sustineodolores flagellatus, secundum animam vero propter ipsius timorem libenter haecpatior ”.	30 But when he was ready to die with stripes, he groaned, and said, It is manifest unto the Lord, that hath the holy knowledge, that whereas I might have been delivered from death, I now endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I fear him.
31 Et iste quidem hoc modo vita decessit, non solum iuvenibus, sedet plurimis ex gente mortem suam ad exemplum fortitudinis et memoriam virtutisrelinquens.	31 And thus this man died, leaving his death for an example of a noble courage, and a memorial of virtue, not only unto young men, but unto all his nation.