Proverbia 10
Libro non riconosciuto. Prova con un'abbreviazione valida (es. Gen, Es, Gv, Sal).
Versetti esaminati
| Bibbia Vulgata Clementina | Revised Standard Version Catholic Edition |
|---|---|
| 1 Filius sapiens lætificat patrem, filius vero stultus mœstitia est matris suæ. | 1 The proverbs of Solomon. A wise son makes a glad father, but a foolish son is a sorrow to his mother. |
| 2 Nil proderunt thesauri impietatis, justitia vero liberabit a morte. | 2 Treasures gained by wickedness do not profit, but righteousness delivers from death. |
| 3 Non affliget Dominus fame animam justi, et insidias impiorum subvertet. | 3 The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked. |
| 4 Egestatem operata est manus remissa ; manus autem fortium divitias parat. Qui nititur mendaciis, hic pascit ventos ; idem autem ipse sequitur aves volantes. | 4 A slack hand causes poverty, but the hand of the diligent makes rich. |
| 5 Qui congregat in messe, filius sapiens est ; qui autem stertit æstate, filius confusionis. | 5 A son who gathers in summer is prudent, but a son who sleeps in harvest brings shame. |
| 6 Benedictio Domini super caput justi ; os autem impiorum operit iniquitas. | 6 Blessings are on the head of the righteous, but the mouth of the wicked conceals violence. |
| 7 Memoria justi cum laudibus, et nomen impiorum putrescet. | 7 The memory of the righteous is a blessing, but the name of the wicked will rot. |
| 8 Sapiens corde præcepta suscipit ; stultus cæditur labiis. | 8 The wise of heart will heed commandments, but a prating fool will come to ruin. |
| 9 Qui ambulat simpliciter ambulat confidenter ; qui autem depravat vias suas manifestus erit. | 9 He who walks in integrity walks securely, but he who perverts his ways will be found out. |
| 10 Qui annuit oculo dabit dolorem ; et stultus labiis verberabitur. | 10 He who winks the eye causes trouble, but he who boldly reproves makes peace. |
| 11 Vena vitæ os justi, et os impiorum operit iniquitatem. | 11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence. |
| 12 Odium suscitat rixas, et universa delicta operit caritas. | 12 Hatred stirs up strife, but love covers all offenses. |
| 13 In labiis sapientis invenitur sapientia, et virga in dorso ejus qui indiget corde. | 13 On the lips of him who has understanding wisdom is found, but a rod is for the back of him who lacks sense. |
| 14 Sapientes abscondunt scientiam ; os autem stulti confusioni proximum est. | 14 Wise men lay up knowledge, but the babbling of a fool brings ruin near. |
| 15 Substantia divitis, urbs fortitudinis ejus ; pavor pauperum egestas eorum. | 15 A rich man's wealth is his strong city; the poverty of the poor is their ruin. |
| 16 Opus justi ad vitam, fructus autem impii ad peccatum. | 16 The wage of the righteous leads to life, the gain of the wicked to sin. |
| 17 Via vitæ custodienti disciplinam ; qui autem increpationes relinquit, errat. | 17 He who heeds instruction is on the path to life, but he who rejects reproof goes astray. |
| 18 Abscondunt odium labia mendacia ; qui profert contumeliam, insipiens est. | 18 He who conceals hatred has lying lips, and he who utters slander is a fool. |
| 19 In multiloquio non deerit peccatum, qui autem moderatur labia sua prudentissimus est. | 19 When words are many, transgression is not lacking, but he who restrains his lips is prudent. |
| 20 Argentum electum lingua justi ; cor autem impiorum pro nihilo. | 20 The tongue of the righteous is choice silver; the mind of the wicked is of little worth. |
| 21 Labia justi erudiunt plurimos ; qui autem indocti sunt in cordis egestate morientur. | 21 The lips of the righteous feed many, but fools die for lack of sense. |
| 22 Benedictio Domini divites facit, nec sociabitur eis afflictio. | 22 The blessing of the LORD makes rich, and he adds no sorrow with it. |
| 23 Quasi per risum stultus operatur scelus, sapientia autem est viro prudentia. | 23 It is like sport to a fool to do wrong, but wise conduct is pleasure to a man of understanding. |
| 24 Quod timet impius veniet super eum ; desiderium suum justus dabitur. | 24 What the wicked dreads will come upon him, but the desire of the righteous will be granted. |
| 25 Quasi tempestas transiens non erit impius ; justus autem quasi fundamentum sempiternum. | 25 When the tempest passes, the wicked is no more, but the righteous is established for ever. |
| 26 Sicut acetum dentibus, et fumus oculis, sic piger his qui miserunt eum. | 26 Like vinegar to the teeth, and smoke to the eyes, so is the sluggard to those who send him. |
| 27 Timor Domini apponet dies, et anni impiorum breviabuntur. | 27 The fear of the LORD prolongs life, but the years of the wicked will be short. |
| 28 Exspectatio justorum lætitia, spes autem impiorum peribit. | 28 The hope of the righteous ends in gladness, but the expectation of the wicked comes to nought. |
| 29 Fortitudo simplicis via Domini, et pavor his qui operantur malum. | 29 The LORD is a stronghold to him whose way is upright, but destruction to evildoers. |
| 30 Justus in æternum non commovebitur, impii autem non habitabunt super terram. | 30 The righteous will never be removed, but the wicked will not dwell in the land. |
| 31 Os justi parturiet sapientiam ; lingua pravorum peribit. | 31 The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off. |
| 32 Labia justi considerant placita, et os impiorum perversa. | 32 The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse. |