Scrutatio

Sabato, 27 aprile 2024 - Santa Zita ( Letture di oggi)

Abacuc 2


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NOVA VULGATACATHOLIC PUBLIC DOMAIN
1 Super custodiam meam stabo
et consistam super speculam
et contemplabor, ut videam quid dicat mihi
et quid respondeat ad querelam meam.
1 I will stand firm during my watch, and fix my position over the fortification. And I will observe carefully, to see what might be said to me and what I might respond to my opponent.
2 Et respondit mihi Dominus et dixit:
“ Scribe visum
et explana eum super tabulas,
ut percurrat, qui legerit eum.
2 And the Lord responded to me and said: Write the vision and explain it on tablets, so that he who reads it may run through it.
3 Quia adhuc visus ad tempus constitutum,
sed anhelat in finem et non mentietur;
si moram fecerit, exspecta illum,
quia veniens veniet et non tardabit.
3 For as yet the vision is far off, and it will appear in the end, and it will not lie. If it expresses any delay, wait for it. For it is arriving and it will arrive, and it will not be hindered.
4 Ecce languidus, in quo non est anima recta;
iustus autem in fide sua vivet ”.
4 Behold, he who is unbelieving, his soul will not be right within himself; but he who is just shall live in his faith.
5 Et profecto divitiae decipiunt virum superbum,
et non perveniet ad finem;
qui dilatat quasi infernus fauces suas
et ipse quasi mors et non adimpletur:
et congregat ad se omnes gentes
et coacervat ad se omnes populos.
5 And in the manner that wine deceives the heavy drinker, so will the arrogant man be deceived, and he will not be honored. He has enlarged his life like hellfire, and himself like death, and he is never fulfilled. And he will gather to himself all nations, and he will amass for himself all peoples.
6 Numquid non omnes isti super eum parabolam sument
et loquelam aenigmatum dicentes:
“ Vae ei, qui multiplicat non sua — usquequo? C
et aggravat pignora super se! ”.
6 Shall not all these take up a parable against him, and an enigmatic utterance about him? And it will be said, “Woe to him who increases what is not his own.” How long, then, will he lay down dense clay against himself?
7 Numquid non repente consurgent, qui mordeant te,
et evigilabunt agitantes te,
et eris in rapinam eis?
7 Shall they not suddenly rise up, who would bite you, and be stirred up, who would tear you, so that you will be a prey for them?
8 Quia tu spoliasti gentes multas,
spoliabunt te omnes, qui reliqui fuerint de populis;
propter sanguinem hominum et oppressionem terrae,
civitatum et omnium habitantium in eis.
8 Because you have despoiled many peoples, all those who are left of the people shall despoil you, because of the blood of men, and the iniquity of the earth, of the city and all who dwell therein.
9 Vae, qui congregat lucrum iniustum in malum domui suae,
ut ponat in excelso nidum suum
et salvet se de manu mali!
9 Woe to him who gathers together an evil greed for his house, so that his nest may be exalted, and thinking that he might free himself from the hand of evil.
10 Consilium cepisti in confusionem domui tuae
concidendi populos multos
et peccasti in animam tuam.
10 You have devised confusion for your house, you have cut to pieces many peoples, and your soul has sinned.
11 Quia lapis de pariete clamabit,
et trabes de contignatione respondebit ei.
11 For the stone will cry out from the wall, and the wood that is between the joints of the building will respond.
12 Vae, qui aedificat civitatem in sanguinibus
et condit urbem in iniquitate!
12 Woe to him who builds a town with blood and prepares a city by iniquity.
13 Numquid non haec a Domino sunt exercituum,
ut laborent populi pro igne,
et gentes in vacuum fatigentur?
13 Are not these things before the Lord of hosts? For the people will labor amid a great fire, and the nations will labor in emptiness, and they will fail.
14 Quia replebitur terra cognitione gloriae Domini,
sicut aquae operiunt mare.
14 For the earth shall be filled, that they might know the glory of the Lord, like the waters spreading over the sea.
15 Vae, qui potum dat amico suo
mittens venenum suum et inebrians eum,
ut aspiciat nuditatem eius!
15 Woe to anyone who gives a drink to a friend, releasing a drug and inebriating, so as to look upon their nakedness.
16 Repleris ignominia pro gloria;
bibe tu quoque et denudare!
Transibit ad te calix dexterae Domini,
et veniet ignominia super gloriam tuam.
16 You are filled with disgrace in place of glory. So then, drink and fall fast asleep, for the cup of the right hand of the Lord will surround you, and a disgraceful vomit will cover your glory.
17 Quia vastitas Libani operiet te,
et miseria animalium deterrebit te
propter sanguinem hominum et oppressionem terrae,
civitatum et omnium habitantium in eis.
17 For the iniquity of Lebanon will cover you, and the devastation of animals which will deter them from the blood of men, and the iniquity of the earth and the city, and of all who dwell therein.
18 Quid prodest sculptile,
quia sculpsit illud fictor suus;
conflatile et oraculum mendax,
quia speravit in figmento fictor eius, ut faceret simulacra muta?
18 Of what benefit is the graven image? For its maker has formed it, a molten and imaginary deception. For its maker has hoped in a figment of his own creation, so as to make a dumb likeness.
19 Vae, qui dicit ligno: “ Expergiscere! ”, “ Surge! ” lapidi tacenti!
Numquid ipse docere poterit?
Ecce iste coopertus est auro et argento,
et omnis spiritus non est in visceribus eius.
19 Woe to him who says to wood, “Awaken,” to the silent stone, “Arise.” Is it able to teach? Behold, it has been entirely covered with gold and silver; and there is no spirit at all in its inner workings.
20 Dominus autem in templo sancto suo; sileat a facie eius omnis terra.
20 But the Lord is in his holy temple. May all the earth be silent before his face.