Secondo libro di Samuele 19

NOVA VULGATA	CATHOLIC PUBLIC DOMAIN
1 Contremuit itaque rex et ascendit cenaculum portae et flevit. Et sic loquebatur vadens: “ Fili mi Absalom, fili mi, fili mi Absalom! Quis mihi tribuat, ut ego moriar pro te? Absalom fili mi, fili mi! ”.	1 Now it was reported to Joab that the king was weeping and mourning for his son.
2 Nuntiatum est autem Ioab quod rex fleret et lugeret filium suum.	2 And so the victory on that day was turned into mourning for all the people. For the people heard it said on that day, “The king is grieving over his son.”
3 Et versa est victoria in die illa in luctum omni populo; audivit enim populus in die illa dici: “ Dolet rex super filio suo ”.	3 And the people declined to enter the city on that day, in the manner that the people were accustomed to decline if they had turned and fled from battle.
4 Et furtim ingressus est populus in die illa civitatem, quomodo reverti solet populus confusus, cum fugit de proelio.	4 And the king covered his head, and he was crying out in a great voice: “My son, Absalom! Absalom, my son, my son!”
5 Porro rex operuit vultum suum et clamabat voce magna: “ Fili mi Absalom, Absalom fili mi, fili mi! ”.	5 Therefore, Joab, entering to the king in the house, said: “Today you have shamed the faces of all your servants, who saved your life, and the lives of your sons and your daughters, and the lives of your wives, and the lives of your concubines.
6 Ingressus ergo Ioab ad regem in domo dixit: “ Confudisti hodie vultus omnium servorum tuorum, qui salvam fecerunt animam tuam hodie et animam filiorum tuorum et filiarum tuarum et animam uxorum tuarum et animam concubinarum tuarum.	6 You love those who hate you, and you hate those who love you. And you have revealed this day that you have no concern for your leaders and for your servants. And truly, I know now that if Absalom had lived, and if we all had been killed, then it would have pleased you.
7 Diligis odientes te et odio habes diligentes te. Ostendisti hodie quia non curas de ducibus tuis et de servis tuis; et vere cognovi modo quia, si Absalom viveret, et nos omnes occubuissemus, tunc placeret tibi.	7 Now then, rise up and go out, and speak so as to make amends to your servants. For I swear to you by the Lord that if you will not go forth, not even one person will be left with you this night. And this will be worse for you than all the evils that have come to you, from your youth even to the present.”
8 Nunc igitur surge et procede et loquere ad cor servorum tuorum; iuro enim tibi per Dominum quod si non exieris, ne unus quidem remansurus sit tecum nocte hac, et peius erit hoc tibi quam omnia mala, quae venerunt super te ab adulescentia tua usque in praesens ”.	8 Therefore, the king rose up, and he sat at the gate. And it was announced to all the people that the king was sitting at the gate. And the entire multitude went before the king. But Israel fled to their own tents.
9 Surrexit ergo rex et sedit in porta, et omni populo nuntiatum est quod rex sederet in porta; venitque universa multitudo coram rege. Israel autem fugerat in tabernacula sua.	9 And all the people were conflicted, in all the tribes of Israel, saying: “The king has freed us from the hand of our enemies. He himself saved us from the hand of the Philistines. But now he flees from the land for the sake of Absalom.
10 Omnis quoque populus certabat in cunctis tribubus Israel dicens: “ Rex liberavit nos de manu inimicorum nostrorum, ipse salvavit nos de manu Philisthinorum; et nunc fugit de terra ab Absalom.	10 But Absalom, whom we anointed over us, has died in the war. How long will you be silent, and not lead back the king?”
11 Absalom autem, quem unximus super nos, mortuus est in bello. Quare nunc siletis et non reducitis regem? ”.	11 Then truly, king David sent to Zadok and Abiathar, the priests, saying: “Speak to those greater by birth of Judah, saying: ‘Why have you arrived last to lead back the king into his house? (For the talk in all of Israel had reached the king in his house.)
12 Sermo autem omnis Israel pervenerat ad regem in domo eius. Tunc rex David misit ad Sadoc et Abiathar sacerdotes dicens: “ Loquimini ad maiores natu Iudae dicentes: Cur estis novissimi ad reducendum regem in domum suam?	12 You are my brothers; you are my bone and my flesh. Why are you the last to lead back the king?’
13 Fratres mei vos, os meum et caro mea vos; quare novissimi reducitis regem?	13 And say to Amasa: ‘Are you not my bone and my flesh? May God do these things, and may he add these other things, if you will not be the leader of the military in my sight, for all time, in the place of Joab.’ ”
14 Et Amasae dicite: Nonne os meum es et caro mea? Haec faciat mihi Deus et haec addat, si non magister militiae fueris coram me omni tempore pro Ioab! ”.	14 And he inclined the heart of all the men of Judah, as if one man. And they sent to the king, saying, “Return, you and all your servants.”
15 Et inclinavit cor omnium virorum Iudae quasi viri unius; miseruntque ad regem dicentes: “ Revertere tu et omnes servi tui ”.	15 And the king returned. And he went as far as the Jordan, and all of Judah went as far as Gilgal, so as to meet the king, and to lead him across the Jordan.
16 Et reversus est rex et venit usque ad Iordanem; et Iuda venit in Galgala, ut occurreret regi et traduceret eum Iordanem.	16 And Shimei, the son of Gera, the son of Benjamin, from Bahurim, hurried and descended with the men of Judah to meet king David,
17 Festinavit autem Semei filius Gera Beniaminita de Bahurim et descendit cum viris Iudae in occursum regis David;	17 with one thousand men from Benjamin, and with Ziba, the servant from the house of Saul. And with him were his fifteen sons and twenty servants. And going into the Jordan,
18 mille viri de Beniamin et Siba puer de domo Saul et quindecim filii eius ac viginti servi erant cum eo. Irruperant autem Iordanem iam ante regem	18 they crossed the fords before the king, so that they might lead across the house of the king, and might act in accord with his order. Then, Shimei, the son of Gera, prostrating himself before the king after he had now gone across the Jordan,
19 et transierant vada, ut traducerent domum regis et facerent iuxta placitum eius. Semei autem filius Gera prostratus coram rege, cum transiturus esset Iordanem,	19 said to him: “May you not impute to me, my lord, the iniquity, nor call to mind the injuries, of your servant in the day that you, my lord the king, departed from Jerusalem. And may you not store it up in your heart, O king.
20 dixit ad eum: “ Ne reputes mihi, domine mi, iniquitatem neque memineris iniuriam servi tui in die, qua egressus es, domine mi rex, de Ierusalem; neque ponas, rex, in corde tuo.	20 For as your servant, I acknowledge my sin. And for this reason, today, I arrive as the first from all the house of Joseph, and I descend to meet my lord the king.”
21 Agnosco enim servus tuus peccatum meum et idcirco hodie primus veni de omni domo Ioseph descendique in occursum domini mei regis ”.	21 Yet truly, Abishai, the son of Zeruiah, responding, said, “Should not Shimei, because of these words, be killed, since he cursed the Christ of the Lord?”
22 Respondens vero Abisai filius Sarviae dixit: “ Numquid non occidetur Semei, pro hoc quia maledixit christo Domini? ”.	22 And David said: “What is it to me and to all of you, O sons of Zeruiah? Why are you acting toward me this day like Satan? Why should any man be put to death on this day in Israel? Or do you not know that today I have been made king over Israel?”
23 Et ait David: “ Quid mihi et vobis, filii Sarviae, quia efficimini mihi hodie in satan? Ergone hodie interficietur vir in Israel? An ignoro hodie me factum regem super Israel? ”.	23 And the king said to Shimei, “You shall not die.” And he swore to him.
24 Et ait rex Semei: “ Non morieris! ”. Iuravitque ei.	24 And Mephibosheth, the son of Saul, descended to meet the king, with unwashed his feet and uncut beard. And he had not washed his garments from the day that the king had departed, until the day of his return in peace.
25 Meribbaal quoque filius Saul descendit in occursum regis; non laverat pedes nec circumcidit ungues nec totonderat barbam vestesque suas non laverat a die, qua egressus fuerat rex, usque ad diem reversionis eius in pace.	25 And when he had met the king at Jerusalem, the king said to him, “Why did you not go with me, Mephibosheth?”
26 Cumque de Ierusalem occurrisset regi, dixit ei rex: “ Quare non venisti mecum, Meribbaal? ”.	26 And in response, he said: “My lord the king, my servant spurned me. And I, your servant, spoke to him so that he might saddle a donkey for me, and I might climb upon it and go with the king. For I, your servant, am lame.
27 Qui respondens ait: “ Domine mi rex, servus meus decepit me! Nam dixeram ei ego famulus tuus: Sternere faciam mihi asinum et ascendens abibo cum rege; claudus enim sum servus tuus.	27 Moreover, he also accused me, your servant, to you, my lord the king. But you, my lord the king, are like an Angel of God. Do whatever is pleasing to you.
28 Insuper et fraudulenter accusavit me servum tuum ad te dominum meum regem. Tu autem, domine mi rex, sicut angelus Dei es; fac, quod placitum est tibi.	28 For my father’s house was deserving of nothing but death before my lord the king. Yet you have placed me, your servant, among the guests of your table. Therefore, what just complaint might I have? Or what else can I cry out to the king?”
29 Neque enim fuit domus patris mei nisi morti obnoxia domino meo regi; tu autem posuisti me servum tuum inter convivas mensae tuae. Quid ultra igitur habeo iustitiae, ut vociferer ad regem? ”.	29 Then the king said to him: “Why are you still speaking? What I have spoken is fixed. You and Ziba shall divide the possessions.”
30 Ait ergo ei rex: “ Quid ultra loqueris? Dixi: Tu et Siba dividite possessiones ”.	30 And Mephibosheth responded to the king, “But now let him take it all, since my lord the king has been returned peacefully into his own house.”
31 Responditque Meribbaal regi: “ Etiam cuncta accipiat, postquam reversus est dominus meus rex pacifice in domum suam! ”.	31 Likewise, Barzillai the Gileadite, descending from Rogelim, led the king across the Jordan, having prepared also to follow him beyond the river.
32 Berzellai quoque Galaadites descenderat de Rogelim et traduxit regem Iordanem, ut dimitteret eum ad Iordanem.	32 Now Barzillai the Gileadite was very old, that is, eighty years old. And he provided the king with sustenance when he was staying at the encampment. For indeed, he was an exceedingly rich man.
33 Erat autem Berzellai Galaadites senex valde, id est octogenarius; et ipse praebuerat alimenta regi, cum moraretur in Mahanaim; erat quippe vir dives nimis.	33 And so the king said to Barzillai, “Come with me, so that you may rest securely with me in Jerusalem.”
34 Dixit itaque rex ad Berzellai: “ Veni mecum et praebebo tibi alimenta apud me in Ierusalem ”.	34 And Barzillai said to the king: “How many days remain in the years of my life, that I should go up with the king to Jerusalem?
35 Et ait Berzellai ad regem: “ Quot sunt dies annorum vitae meae, ut ascendam cum rege Ierusalem?	35 Today I am eighty years old. Are my senses quick to discern sweet and bitter? Or is food and drink able to delight your servant? Or can I still hear the voice of men and women singers? Why should your servant be a burden to my lord the king?
36 Octogenarius sum hodie; numquid vigent sensus mei ad discernendum suave aut amarum? Aut delectare potest servum tuum cibus et potus? Vel audire ultra possum vocem cantorum atque cantricum? Quare servus tuus esset ultra oneri domino meo regi?	36 I, your servant, shall procede a little ways from the Jordan with you. I am not in need of this recompense.
37 Paululum procedam famulus tuus ab Iordane tecum. Et cur dabit rex mihi hanc vicissitudinem?	37 But I beg you that I, your servant, may be returned and may die in my own city, and may be buried beside the sepulcher of my father and my mother. But there is your servant Chimham; let him go with you, my lord the king. And do for him whatever seems good to you.”
38 Sed obsecro, ut revertar servus tuus et moriar in civitate mea iuxta sepulcrum patris mei et matris meae. Sed ecce servus tuus Chamaam; ipse vadat tecum, domine mi rex, et fac ei, quod tibi bonum videtur ”.	38 And so the king said to him: “Let Chimham cross over with me, and I will do for him whatever will be pleasing to you. And all that you ask of me, you shall obtain.”
39 Dixitque rex: “ Mecum transeat Chamaam, et ego faciam ei, quidquid tibi placuerit; et omne, quod petieris a me, impetrabis ”.	39 And when the entire people and the king had crossed over the Jordan, the king kissed Barzillai, and he blessed him. And he returned to his own place.
40 Cumque transisset universus populus et rex Iordanem, osculatus est rex Berzellai et benedixit ei; et ille reversus est in locum suum.	40 Then the king went on to Gilgal, and Chimham went with him. Now all the people of Judah had led the king across, but only as much as one half part of the people of Israel were there.
41 Transivit ergo rex in Galgala, et Chamaam cum eo. Omnis autem populus Iudae traduxerat regem, et etiam media pars populi Israel.	41 And so, all the men of Israel, running to the king, said to him: “Why have our brothers, the men of Judah, stolen you away. And why have they led the king and his house across the Jordan, and all the men of David with him?”
42 Et ecce omnes viri Israel concurrentes ad regem dixerunt ei: “ Quare te furati sunt fratres nostri viri Iudae et traduxerunt regem et domum eius Iordanem omnesque viros David cum eo? ”.	42 And all the men of Judah responded to the men of Israel: “Because the king is nearer to me. Why are you angry over this matter? Have we eaten anything belonging to the king, or have any gifts been given to us?”
43 Et respondit omnis vir Iudae ad virum Israel: “ Quia propior mihi est rex. Cur irasceris super hac re? Numquid comedimus aliquid ex rege, aut munera nobis data sunt? ”.	43 And the men of Israel responded to the men of Judah, and said: “I have the greater amount, ten parts, with the king, and so David belongs to me more so than to you. Why have you caused me injury, and why was it not announced to me first, so that I might lead back my king?” But the men of Judah answered more firmly than the men of Israel.
44 Et respondit vir Israel ad virum Iudae et ait: “ Decem partes mihi sunt in rege et ideo etiam in David. Ego sum potior te; cur contempsisti me? Et non ego prior locutus sum, ut reducerem regem meum? ”. Durius autem responderunt viri Iudae viris Israel.