Romans 11

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New Jerusalem Bible	Peshitta ܦܫܝܼܛܬܵܐ
¹ What I am saying is this: is it possible that God abandoned his people? Out of the question! I too aman Israelite, descended from Abraham, of the tribe of Benjamin.	¹ ܐܠܐ ܐܡܪ ܐܢܐ ܕܠܡܐ ܕܚܩܗ ܐܠܗܐ ܠܥܡܗ ܚܤ ܐܦ ܐܢܐ ܓܝܪ ܡܢ ܐܝܤܪܝܠ ܐܢܐ ܡܢ ܙܪܥܗ ܕܐܒܪܗܡ ܡܢ ܫܪܒܬܐ ܕܒܢܝܡܝܢ ܀
² God never abandoned his own people to whom, ages ago, he had given recognition. Do you notremember what scripture says about Elijah and how he made a complaint to God against Israel:	² ܠܐ ܕܚܩ ܐܠܗܐ ܠܥܡܗ ܐܝܢܐ ܕܡܢ ܩܕܝܡ ܝܕܝܥ ܗܘܐ ܠܗ ܐܘ ܠܐ ܝܕܥܝܢ ܐܢܬܘܢ ܒܟܬܒܐ ܕܐܠܝܐ ܡܢܐ ܐܡܪ ܟܕ ܩܒܠ ܗܘܐ ܠܐܠܗܐ ܥܠ ܐܝܤܪܝܠ ܘܐܡܪ ܀
³ Lord, they have put your prophets to the sword, torn down your altars. I am the only one left, and now they want to kil me?	³ ܡܪܝ ܠܢܒܝܝܟ ܩܛܠܘ ܘܠܡܕܒܚܝܟ ܤܚܦܘ ܘܐܢܐ ܗܘ ܒܠܚܘܕܝ ܐܫܬܚܪܬ ܘܒܥܝܢ ܠܢܦܫܝ ܀
⁴ And what was the prophetic answer given? I have spared for myself seven thousand men that havenot bent the knee to Baal.	⁴ ܘܐܬܐܡܪ ܠܗ ܒܓܠܝܢܐ ܕܗܐ ܫܒܩܬ ܠܢܦܫܝ ܫܒܥܐ ܐܠܦܝܢ ܓܒܪܝܢ ܐܝܠܝܢ ܕܥܠ ܒܘܪܟܝܗܘܢ ܠܐ ܒܪܟܘ ܘܠܐ ܤܓܕܘ ܠܒܥܠܐ ܀
⁵ In the same way, then, in our own time, there is a remnant, set aside by grace.	⁵ ܗܟܢܐ ܐܦ ܒܗܢܐ ܙܒܢܐ ܫܪܟܢܐ ܗܘ ܐܫܬܚܪ ܒܓܒܝܬܐ ܕܛܝܒܘܬܐ ܀
⁶ And since it is by grace, it cannot now be by good actions, or grace would not be grace at al !	⁶ ܐܢ ܕܝܢ ܒܛܝܒܘܬܐ ܠܐ ܗܘܐ ܡܢ ܥܒܕܐ ܘܐܢ ܠܐ ܛܝܒܘܬܐ ܠܐ ܐܝܬܝܗ ܛܝܒܘܬܐ ܐܢ ܕܝܢ ܒܥܒܕܐ ܠܐ ܗܘܐ ܡܢ ܛܝܒܘܬܐ ܘܐܢ ܠܐ ܥܒܕܐ ܠܐ ܐܝܬܘܗܝ ܥܒܕܐ ܀
⁷ What fol ows? Israel failed to find what it was seeking; only those who were chosen found it and therest had their minds hardened;	⁷ ܡܢܐ ܗܟܝܠ ܗܝ ܕܒܥܐ ܗܘܐ ܐܝܤܪܝܠ ܠܐ ܐܫܟܚ ܓܒܝܬܐ ܕܝܢ ܐܫܟܚܬ ܫܪܟܗܘܢ ܕܝܢ ܐܬܥܘܪܘ ܒܠܒܗܘܢ ܀
⁸ just as it says in scripture: God has infused them with a spirit of lethargy; until today they have noteyes to see or ears to hear.	⁸ ܐܝܟܢܐ ܕܟܬܝܒ ܕܝܗܒ ܠܗܘܢ ܐܠܗܐ ܪܘܚܐ ܡܕܥܪܢܝܬܐ ܘܥܝܢܐ ܕܠܐ ܢܒܚܪܘܢ ܒܗܝܢ ܘܐܕܢܐ ܕܠܐ ܢܫܡܥܘܢ ܥܕܡܐ ܠܝܘܡܐ ܕܝܘܡܢܐ ܀
⁹ David too says: May their own table prove a trap for them, a pitfal and a snare; let that be theirretribution.	⁹ ܘܕܘܝܕ ܬܘܒ ܐܡܪ ܢܗܘܐ ܦܬܘܪܗܘܢ ܩܕܡܝܗܘܢ ܠܦܚܐ ܘܦܘܪܥܢܗܘܢ ܠܬܘܩܠܬܐ ܀
¹⁰ May their eyes grow so dim they cannot see, and their backs be bent for ever.	¹⁰ ܢܚܫܟܢ ܥܝܢܝܗܘܢ ܕܠܐ ܢܚܙܘܢ ܘܚܨܗܘܢ ܒܟܠܙܒܢ ܢܗܘܐ ܟܦܝܦ ܀
¹¹ What I am saying is this: Was this stumbling to lead to their final downfall? Out of the question! Onthe contrary, their failure has brought salvation for the gentiles, in order to stir them to envy.	¹¹ ܐܡܪ ܐܢܐ ܕܝܢ ܕܠܡܐ ܐܬܬܩܠܘ ܐܝܟ ܕܢܦܠܘܢ ܚܤ ܐܠܐ ܒܬܘܩܠܬܗܘܢ ܕܝܠܗܘܢ ܗܘܘ ܚܝܐ ܠܥܡܡܐ ܠܛܢܢܗܘܢ ܀
¹² And if their fal has proved a great gain to the world, and their loss has proved a great gain to thegentiles -- how much greater a gain wil come when all is restored to them!	¹² ܘܐܢ ܬܘܩܠܬܗܘܢ ܗܘܬ ܥܘܬܪܐ ܠܥܠܡܐ ܘܚܝܒܘܬܗܘܢ ܥܘܬܪܐ ܠܥܡܡܐ ܟܡܐ ܗܟܝܠ ܫܘܡܠܝܗܘܢ ܀
¹³ Let me say then to you gentiles that, as far as I am an apostle to the gentiles, I take pride in thiswork of service;	¹³ ܠܟܘܢ ܕܝܢ ܐܡܪ ܐܢܐ ܠܥܡܡܐ ܐܢܐ ܕܐܝܬܝ ܫܠܝܚܐ ܕܥܡܡܐ ܠܬܫܡܫܬܝ ܡܫܒܚ ܐܢܐ ܀
¹⁴ and I want it to be the means of rousing to envy the people who are my own blood-relations and soof saving some of them.	¹⁴ ܕܠܡܐ ܐܛܢ ܠܒܢܝ ܒܤܪܝ ܘܐܚܐ ܐܢܫܝܢ ܡܢܗܘܢ ܀
¹⁵ Since their rejection meant the reconciliation of the world, do you know what their re-acceptance willmean? Nothing less than life from the dead!	¹⁵ ܐܢ ܓܝܪ ܡܤܬܠܝܢܘܬܗܘܢ ܬܪܥܘܬܐ ܠܥܠܡܐ ܗܘܬ ܟܡܐ ܗܟܝܠ ܦܘܢܝܗܘܢ ܐܠܐ ܚܝܐ ܕܡܢ ܒܝܬ ܡܝܬܐ ܀
¹⁶ When the first-fruits are made holy, so is the whole batch; and if the root is holy, so are thebranches.	¹⁶ ܘܐܢ ܕܝܢ ܪܫܝܬܐ ܩܕܝܫܐ ܐܦ ܓܒܝܠܬܐ ܘܐܢ ܥܩܪܐ ܩܕܝܫ ܗܘ ܐܦ ܤܘܟܐ ܀
¹⁷ Now suppose that some branches were broken off, and you are wild olive, grafted among the rest toshare with the others the rich sap of the olive tree;	¹⁷ ܘܐܢ ܡܢ ܤܘܟܐ ܐܬܦܫܚ ܘܐܢܬ ܕܙܝܬܐ ܐܢܬ ܕܒܪܐ ܐܬܛܥܡܬ ܒܕܘܟܝܬܗܝܢ ܘܗܘܝܬ ܫܘܬܦܐ ܠܥܩܪܗ ܘܠܫܘܡܢܗ ܕܙܝܬܐ ܀
¹⁸ then it is not for you to consider yourself superior to the other branches; and if you start feelingproud, think: it is not you that sustain the root, but the root that sustains you.	¹⁸ ܠܐ ܬܫܬܒܗܪ ܥܠ ܤܘܟܐ ܐܢ ܕܝܢ ܡܫܬܒܗܪ ܐܢܬ ܠܐ ܗܘܐ ܐܢܬ ܫܩܝܠ ܠܗ ܠܥܩܪܐ ܐܠܐ ܗܘ ܥܩܪܐ ܫܩܝܠ ܠܟ ܀
¹⁹ You wil say, 'Branches were broken off on purpose for me to be grafted in.' True;	¹⁹ ܘܟܒܪ ܬܐܡܪ ܕܤܘܟܐ ܕܐܬܦܫܚ ܕܐܢܐ ܒܕܘܟܝܬܗܝܢ ܐܬܛܥܡ ܀
²⁰ they through their unbelief were broken off, and you are established through your faith. So it is notpride that you should have, but fear:	²⁰ ܫܦܝܪ ܗܠܝܢ ܡܛܠ ܕܠܐ ܗܝܡܢ ܐܬܦܫܚ ܐܢܬ ܕܝܢ ܒܗܝܡܢܘܬܐ ܩܡܬ ܠܐ ܬܬܪܝܡ ܒܪܥܝܢܟ ܐܠܐ ܕܚܠ ܀
²¹ if God did not spare the natural branches, he might not spare you either.	²¹ ܐܢ ܐܠܗܐ ܓܝܪ ܥܠ ܤܘܟܐ ܕܡܢ ܟܝܢܗܝܢ ܠܐ ܚܤ ܕܠܡܐ ܐܦܠܐ ܥܠܝܟ ܢܚܘܤ ܀
²² Remember God's severity as well as his goodness: his severity to those who fel , and his goodnessto you as long as you persevere in it; if not, you too will be cut off.	²² ܚܙܝ ܗܟܝܠ ܒܤܝܡܘܬܗ ܘܩܫܝܘܬܗ ܕܐܠܗܐ ܥܠ ܐܝܠܝܢ ܕܢܦܠܘ ܩܫܝܘܬܐ ܥܠܝܟ ܕܝܢ ܒܤܝܡܘܬܐ ܐܢ ܬܩܘܐ ܒܗ ܒܒܤܝܡܘܬܐ ܘܐܢ ܠܐ ܐܦ ܐܢܬ ܬܬܦܫܚ ܀
²³ And they, if they do not persevere in their unbelief, wil be grafted in; for it is within the power of Godto graft them back again.	²³ ܘܗܢܘܢ ܐܢ ܠܐ ܢܩܘܘܢ ܒܚܤܝܪܘܬ ܗܝܡܢܘܬܗܘܢ ܐܦ ܗܢܘܢ ܢܬܛܥܡܘܢ ܡܫܟܚ ܓܝܪ ܐܠܗܐ ܕܬܘܒ ܢܛܥܡ ܐܢܘܢ ܀
²⁴ After al , if you, cut off from what was by nature a wild olive, could then be grafted unnaturally on to acultivated olive, how much easier wil it be for them, the branches that natural y belong there, to be grafted on tothe olive tree which is their own.	²⁴ ܐܢ ܓܝܪ ܐܢܬ ܕܡܢ ܙܝܬܐ ܐܢܬ ܕܒܪܐ ܗܘ ܕܒܟܝܢܟ ܐܬܦܫܚܬ ܘܕܠܐ ܒܟܝܢܟ ܐܬܛܥܡܬ ܒܙܝܬܐ ܛܒܐ ܟܡܐ ܗܟܝܠ ܗܢܘܢ ܐܢ ܢܬܛܥܡܘܢ ܒܙܝܬܐ ܕܟܝܢܗܘܢ ܀
²⁵ I want you to be quite certain, brothers, of this mystery, to save you from congratulating yourselveson your own good sense: part of Israel had its mind hardened, but only until the gentiles have whol y come in;	²⁵ ܨܒܐ ܐܢܐ ܓܝܪ ܕܬܕܥܘܢ ܐܚܝ ܐܪܙܐ ܗܢܐ ܕܠܐ ܬܗܘܘܢ ܚܟܝܡܝܢ ܒܪܥܝܢ ܢܦܫܟܘܢ ܕܥܘܝܪܘܬ ܠܒܐ ܡܢ ܐܬܪ ܩܠܝܠ ܗܘܬ ܠܐܝܤܪܝܠ ܥܕܡܐ ܕܢܥܘܠ ܡܘܠܝܐ ܕܥܡܡܐ ܀
²⁶ and this is how all Israel will be saved. As scripture says: From Zion will come the Redeemer, he wilremove godlessness from Jacob.	²⁶ ܘܗܝܕܝܢ ܟܠܗ ܐܝܤܪܝܠ ܢܚܐ ܐܝܟܢܐ ܕܟܬܝܒ ܕܢܐܬܐ ܡܢ ܨܗܝܘܢ ܦܪܘܩܐ ܘܢܗܦܟ ܥܘܠܐ ܡܢ ܝܥܩܘܒ ܀
²⁷ And this wil be my covenant with them, when I take their sins away.	²⁷ ܘܗܝܕܝܢ ܬܗܘܐ ܠܗܘܢ ܕܝܬܩܐ ܗܝ ܕܡܢ ܠܘܬܝ ܡܐ ܕܫܒܩܬ ܠܗܘܢ ܚܛܗܝܗܘܢ ܀
²⁸ As regards the gospel, they are enemies, but for your sake; but as regards those who are God'schoice, they are stil wel loved for the sake of their ancestors.	²⁸ ܒܐܘܢܓܠܝܘܢ ܕܝܢ ܒܥܠܕܒܒܐ ܐܢܘܢ ܡܛܠܬܟܘܢ ܘܒܓܒܝܘܬܐ ܚܒܝܒܝܢ ܐܢܘܢ ܡܛܠ ܐܒܗܬܐ ܀
²⁹ There is no change of mind on God's part about the gifts he has made or of his choice.	²⁹ ܠܐ ܓܝܪ ܗܦܟܐ ܐܠܗܐ ܒܡܘܗܒܬܗ ܘܒܩܪܝܢܗ ܀
³⁰ Just as you were in the past disobedient to God but now you have been shown mercy, through theirdisobedience;	³⁰ ܐܝܟܢܐ ܓܝܪ ܕܐܦ ܐܢܬܘܢ ܠܐ ܡܬܛܦܝܤܝܢ ܗܘܝܬܘܢ ܠܐܠܗܐ ܡܢ ܩܕܝܡ ܘܗܫܐ ܐܬܚܢܢܬܘܢ ܡܛܠ ܠܐ ܡܬܛܦܝܤܢܘܬܗܘܢ ܕܗܢܘܢ ܀
³¹ so in the same way they are disobedient now, so that through the mercy shown to you they too wilreceive mercy.	³¹ ܗܟܢܐ ܐܦ ܗܠܝܢ ܠܐ ܐܬܛܦܝܤܘ ܗܫܐ ܠܪܚܡܐ ܕܥܠܝܟܘܢ ܕܐܦ ܥܠܝܗܘܢ ܢܗܘܘܢ ܪܚܡܐ ܀
³² God has imprisoned al human beings in their own disobedience only to show mercy to them al .	³² ܚܒܫ ܓܝܪ ܐܠܗܐ ܠܟܠܢܫ ܒܠܐ ܡܬܛܦܝܤܢܘܬܐ ܕܥܠ ܟܠ ܐܢܫ ܢܪܚܡ ܀
³³ How rich and deep are the wisdom and the knowledge of God! We cannot reach to the root of hisdecisions or his ways.	³³ ܐܘ ܥܘܡܩܐ ܕܥܘܬܪܐ ܘܚܟܡܬܐ ܘܡܕܥܐ ܕܐܠܗܐ ܕܐܢܫ ܠܐ ܡܫ ܕܝܢܘܗܝ ܘܐܘܪܚܬܗ ܠܐ ܡܬܥܩܒܢ ܀
³⁴ Who has ever known the mind of the Lord? Who has ever been his adviser?	³⁴ ܡܢܘ ܓܝܪ ܝܕܥ ܪܥܝܢܗ ܕܡܪܝܐ ܐܘ ܡܢܘ ܗܘܐ ܠܗ ܒܥܠ ܡܠܟܐ ܀
³⁵ Who has given anything to him, so that his presents come only as a debt returned?	³⁵ ܘܡܢܘ ܩܕܡ ܝܗܒ ܠܗ ܘܟܢ ܢܤܒ ܡܢܗ ܀
³⁶ Everything there is comes from him and is caused by him and exists for him. To him be glory forever! Amen.	³⁶ ܡܛܠ ܕܟܠ ܡܢܗ ܘܟܠ ܒܗ ܘܟܠ ܒܐܝܕܗ ܕܠܗ ܬܫܒܚܢ ܘܒܘܪܟܢ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ ܀

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