Romans 9

¹ This is the truth and I am speaking in Christ, without pretence, as my conscience testifies for me in theHoly Spirit;

² there is great sorrow and unremitting agony in my heart:

³ I could pray that I myself might be accursed and cut off from Christ, if this could benefit the brotherswho are my own flesh and blood.

⁴ They are Israelites; it was they who were adopted as children, the glory was theirs and the covenants;to them were given the Law and the worship of God and the promises.

⁵ To them belong the fathers and out of them, so far as physical descent is concerned, came Christ whois above al , God, blessed for ever. Amen.

⁶ It is not that God's promise has failed. Not all born Israelites belong to Israel,

⁷ and not all the descendants of Abraham count as his children, for Isaac is the one through whom yourName will be carried on.

⁸ That is, it is not by being children through physical descent that people become children of God; it isthe children of the promise that are counted as the heirs.

⁹ The actual words of the promise were: I shal come back to you at this season, and Sarah wil have ason.

¹⁰ Even more to the point is what was said to Rebecca when she was pregnant by our ancestor, Isaac,

¹¹ before her children were born, so that neither had yet done anything either good or bad, but in orderthat it should be God's choice which prevailed

¹² -not human merit, but his cal -- she was told: the elder one wil serve the younger.

¹³ Or as scripture says elsewhere: I loved Jacob but hated Esau.

¹⁴ What should we say, then? That God is unjust? Out of the question!

¹⁵ For speaking to Moses, he said: I am gracious to those to whom I am gracious and I take pity onthose on whom I take pity.

¹⁶ So it is not a matter of what any person wants or what any person does, but only of God havingmercy.

¹⁷ Scripture says to Pharaoh: I raised you up for this reason, to display my power in you and to have myname talked of throughout the world.

¹⁸ In other words, if God wants to show mercy on someone, he does so, and if he wants to hardensomeone's heart, he does so.

¹⁹ Then you wil ask me, 'How then can he ever blame anyone, since no one can oppose his wil ?'

²⁰ But you -- who do you think you, a human being, are, to answer back to God? Something that wasmade, can it say to its maker: why did you make me this shape?

²¹ A potter surely has the right over his clay to make out of the same lump either a pot for special use orone for ordinary use.

²² But suppose that God, although all the time he wanted to reveal his retribution and demonstrate hispower, has with great patience gone on putting up with those who are the instruments of his retribution anddesigned to be destroyed;

²³ so that he may make known the glorious riches ready for the people who are the instruments of hisfaithful love and were long ago prepared for that glory.

²⁴ We are that people, cal ed by him not only out of the Jews but out of the gentiles too.

²⁵ Just as he says in the book of Hosea: I shal tell those who were not my people, 'You are my people,'and I shall take pity on those on whom I had no pity.

²⁶ And in the very place where they were told, 'You are not my people,' they wil be told that they are'children of the living God'.

²⁷ And about Israel, this is what Isaiah cried out: Though the people of Israel are like the sand of thesea, only a remnant will be saved;

²⁸ for without hesitation or delay the Lord wil execute his sentence on the earth.

²⁹ As Isaiah foretold: Had the Lord Sabaoth not left us a few survivors, we should be like Sodom, weshould be the same as Gomorrah.

³⁰ What should we say, then? That the gentiles, although they were not looking for saving justice, foundit, and this was the saving justice that comes of faith;

³¹ while Israel, looking for saving justice by law-keeping, did not succeed in fulfilling the Law.

³² And why? Because they were trying to find it in actions and not in faith, and so they stumbled over thestumbling-stone-

³³ as it says in scripture: Now I am laying in Zion a stumbling-stone, a rock to trip people up; but he whorelies on this wil not be brought to disgrace.