Scrutatio

Lunedi, 29 aprile 2024 - Santa Caterina da Siena ( Letture di oggi)

Luke 20


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NEW JERUSALEMNEW JERUSALEM
1 Now it happened that one day while he was teaching the people in the Temple and proclaiming thegood news, the chief priests and the scribes came up, together with the elders,1 Now it happened that one day while he was teaching the people in the Temple and proclaiming thegood news, the chief priests and the scribes came up, together with the elders,
2 and spoke to him. 'Tel us,' they said, 'what authority have you for acting like this? Or who gives youthis authority?'2 and spoke to him. 'Tel us,' they said, 'what authority have you for acting like this? Or who gives youthis authority?'
3 In reply he said to them, 'And I will ask you a question, just one. Tel me:3 In reply he said to them, 'And I will ask you a question, just one. Tel me:
4 John's baptism: what was its origin, heavenly or human?'4 John's baptism: what was its origin, heavenly or human?'
5 And they debated this way among themselves, 'If we say heavenly, he will retort, "Why did you refuseto believe him?";5 And they debated this way among themselves, 'If we say heavenly, he will retort, "Why did you refuseto believe him?";
6 and if we say human, the whole people wil stone us, for they are convinced that John was a prophet.'6 and if we say human, the whole people wil stone us, for they are convinced that John was a prophet.'
7 So their reply was that they did not know where it came from.7 So their reply was that they did not know where it came from.
8 And Jesus said to them, 'Nor wil I tell you my authority for acting like this.'8 And Jesus said to them, 'Nor wil I tell you my authority for acting like this.'
9 And he went on to tel the people this parable, 'A man planted a vineyard and leased it to tenants, andwent abroad for a long while.9 And he went on to tel the people this parable, 'A man planted a vineyard and leased it to tenants, andwent abroad for a long while.
10 When the right time came, he sent a servant to the tenants to get his share of the produce of thevineyard. But the tenants thrashed him, and sent him away empty-handed.10 When the right time came, he sent a servant to the tenants to get his share of the produce of thevineyard. But the tenants thrashed him, and sent him away empty-handed.
11 But he went on to send a second servant; they thrashed him too and treated him shamefully and senthim away empty-handed.11 But he went on to send a second servant; they thrashed him too and treated him shamefully and senthim away empty-handed.
12 He still went on to send a third; they wounded this one too, and threw him out.12 He still went on to send a third; they wounded this one too, and threw him out.
13 Then the owner of the vineyard thought, "What am I to do? I wil send them my own beloved son.Perhaps they wil respect him."13 Then the owner of the vineyard thought, "What am I to do? I wil send them my own beloved son.Perhaps they wil respect him."
14 But when the tenants saw him they put their heads together saying, "This is the heir, let us kil him sothat the inheritance wil be ours."14 But when the tenants saw him they put their heads together saying, "This is the heir, let us kil him sothat the inheritance wil be ours."
15 So they threw him out of the vineyard and killed him. 'Now what wil the owner of the vineyard do tothem?15 So they threw him out of the vineyard and killed him. 'Now what wil the owner of the vineyard do tothem?
16 He wil come and make an end of these tenants and give the vineyard to others.' Hearing this theysaid, 'God forbid!'16 He wil come and make an end of these tenants and give the vineyard to others.' Hearing this theysaid, 'God forbid!'
17 But he looked hard at them and said, 'Then what does this text in the scriptures mean: The stonewhich the builders rejected has become the cornerstone?17 But he looked hard at them and said, 'Then what does this text in the scriptures mean: The stonewhich the builders rejected has become the cornerstone?
18 Anyone who fal s on that stone will be dashed to pieces; anyone it fal s on wil be crushed.'18 Anyone who fal s on that stone will be dashed to pieces; anyone it fal s on wil be crushed.'
19 And the scribes and the chief priests would have liked to lay hands on him that very moment,because they realised that this parable was aimed at them, but they were afraid of the people.19 And the scribes and the chief priests would have liked to lay hands on him that very moment,because they realised that this parable was aimed at them, but they were afraid of the people.
20 So they awaited their opportunity and sent agents to pose as upright men, and to catch him out insomething he might say and so enable them to hand him over to the jurisdiction and authority of the governor.20 So they awaited their opportunity and sent agents to pose as upright men, and to catch him out insomething he might say and so enable them to hand him over to the jurisdiction and authority of the governor.
21 They put to him this question, 'Master, we know that you say and teach what is right; you favour noone, but teach the way of God in al honesty.21 They put to him this question, 'Master, we know that you say and teach what is right; you favour noone, but teach the way of God in al honesty.
22 Is it permissible for us to pay taxes to Caesar or not?'22 Is it permissible for us to pay taxes to Caesar or not?'
23 But he was aware of their cunning and said,23 But he was aware of their cunning and said,
24 'Show me a denarius. Whose portrait and title are on it?' They said, 'Caesar's.'24 'Show me a denarius. Whose portrait and title are on it?' They said, 'Caesar's.'
25 He said to them, 'Well then, pay Caesar what belongs to Caesar -- and God what belongs to God.'25 He said to them, 'Well then, pay Caesar what belongs to Caesar -- and God what belongs to God.'
26 They were unable to catch him out in anything he had to say in public; they were amazed at hisanswer and were silenced.26 They were unable to catch him out in anything he had to say in public; they were amazed at hisanswer and were silenced.
27 Some Sadducees -- those who argue that there is no resurrection -- approached him and they putthis question to him,27 Some Sadducees -- those who argue that there is no resurrection -- approached him and they putthis question to him,
28 'Master, Moses prescribed for us, if a man's married brother dies childless, the man must marry thewidow to raise up children for his brother.28 'Master, Moses prescribed for us, if a man's married brother dies childless, the man must marry thewidow to raise up children for his brother.
29 Wel then, there were seven brothers; the first, having married a wife, died childless.29 Wel then, there were seven brothers; the first, having married a wife, died childless.
30 The second30 The second
31 and then the third married the widow. And the same with al seven, they died leaving no children.31 and then the third married the widow. And the same with al seven, they died leaving no children.
32 Finally the woman herself died.32 Finally the woman herself died.
33 Now, at the resurrection, whose wife will she be, since she had been married to all seven?'33 Now, at the resurrection, whose wife will she be, since she had been married to all seven?'
34 Jesus replied, 'The children of this world take wives and husbands,34 Jesus replied, 'The children of this world take wives and husbands,
35 but those who are judged worthy of a place in the other world and in the resurrection from the deaddo not marry35 but those who are judged worthy of a place in the other world and in the resurrection from the deaddo not marry
36 because they can no longer die, for they are the same as the angels, and being children of theresurrection they are children of God.36 because they can no longer die, for they are the same as the angels, and being children of theresurrection they are children of God.
37 And Moses himself implies that the dead rise again, in the passage about the bush where he cal s theLord the God of Abraham, the God of Isaac and the God of Jacob.37 And Moses himself implies that the dead rise again, in the passage about the bush where he cal s theLord the God of Abraham, the God of Isaac and the God of Jacob.
38 Now he is God, not of the dead, but of the living; for to him everyone is alive.'38 Now he is God, not of the dead, but of the living; for to him everyone is alive.'
39 Some scribes then spoke up. They said, 'Wel put, Master.'39 Some scribes then spoke up. They said, 'Wel put, Master.'
40 They did not dare to ask him any more questions.40 They did not dare to ask him any more questions.
41 He then said to them, 'How can people maintain that the Christ is son of David?41 He then said to them, 'How can people maintain that the Christ is son of David?
42 Why, David himself says in the Book of Psalms: The Lord declared to my Lord, take your seat at myright hand,42 Why, David himself says in the Book of Psalms: The Lord declared to my Lord, take your seat at myright hand,
43 til I have made your enemies your footstool.43 til I have made your enemies your footstool.
44 David here cal s him Lord; how then can he be his son?'44 David here cal s him Lord; how then can he be his son?'
45 While al the people were listening he said to the disciples,45 While al the people were listening he said to the disciples,
46 'Beware of the scribes who like to walk about in long robes and love to be greeted respectfully in themarket squares, to take the front seats in the synagogues and the places of honour at banquets,46 'Beware of the scribes who like to walk about in long robes and love to be greeted respectfully in themarket squares, to take the front seats in the synagogues and the places of honour at banquets,
47 who devour the property of widows, and for show offer long prayers. The more severe will be thesentence they receive.'47 who devour the property of widows, and for show offer long prayers. The more severe will be thesentence they receive.'