Sirach 21
Libro non riconosciuto. Prova con un'abbreviazione valida (es. Gen, Es, Gv, Sal).
Versetti esaminati
| New Jerusalem Bible | Douai-Rheims |
|---|---|
| 1 My child, have you sinned? Do so no more, and ask forgiveness for your previous faults. | 1 My son, hast thou sinned? do so no more: but for thy former sins also pray that they may be forgiven thee. |
| 2 Flee from sin as from a snake, if you approach it, it wil bite you; its teeth are lion's teeth, they takehuman life away. | 2 Flee from sins as from the face of a serpent: for if thou comest near them, they will take hold of thee. |
| 3 Al law-breaking is like a two-edged sword, the wounds it inflicts are beyond cure. | 3 The teeth thereof are the teeth of a lion, killing the souls of men. |
| 4 Terror and violence make havoc of riches, similarly, desolation overtakes the houses of the proud. | 4 All iniquity is like a two-edged sword, there is no remedy for the wound thereof. |
| 5 A plea from the mouth of the poor goes straight to the ear of God, whose judgement comes withoutdelay. | 5 Injuries and wrongs will waste riches: and the house that is very rich shall be brought to nothing by pride : so the substance of the proud shall be rooted out. |
| 6 Whoever resents reproof walks in the sinner's footsteps; whoever fears the Lord is repentant of heart. | 6 The prayer out of the mouth of the poor shall reach the ears of God, and judgment shall come for him speedily. |
| 7 The glib speaker is known far and wide, but the wary detects every slip. | 7 He that hateth to be reproved walketh in the trace of a sinner: and he that feareth God will turn to his own heart. |
| 8 To build your house with other people's money is like collecting stones for your own tomb. | 8 He that is mighty by a bold tongue is known afar off, but a wise man knoweth to slip by him. |
| 9 A meeting of the lawless is like a heap of tow: they wil end in a blazing fire. | 9 He that buildeth his house at other men's charges, is as he that gathereth himself stones to build in the winter. |
| 10 The sinner's road is smoothly paved, but it ends at the pit of Sheol. | 10 The congregation of sinners is like tow heaped together, and the end of them is a flame of fire. |
| 11 Whoever keeps the Law wil master his instincts; the fear of the Lord is made perfect in wisdom. | 11 The way of sinners is made plain with stones, and in their end is hell, and darkness, and pains. |
| 12 No one who lacks aptitude can be taught, but certain aptitudes give rise to bitterness. | 12 He that keepeth justice shall get the understanding thereof. |
| 13 The sage's knowledge is as rich as the abyss and his advice is like a living spring. | 13 The perfection of the fear of God is wisdom and understanding. |
| 14 The heart of a fool is like a broken jar, it will not hold any knowledge. | 14 He that is not wise in good, will not be taught. |
| 15 If the educated hears a wise saying, he praises it and caps it with another; if a debauchee hears it, hedoes not like it and tosses it behind his back. | 15 But there is a wisdom that aboundeth in evil : and there is no understanding where there is bitterness. |
| 16 The talk of a fool is like a load on a journey, but it is a pleasure to listen to the intelligent. | 16 The knowledge of a wise man shall abound like a flood, and his counsel continueth like a fountain of life. |
| 17 The utterance of the shrewd wil be eagerly awaited in the assembly, what he says wil be givenserious consideration. | 17 The heart of a fool is like a broken vessel, and no wisdom at all shall it hold. |
| 18 The wisdom of a fool is like the wreckage of a house, the knowledge of a dolt is incoherent talk. | 18 A man of sense will praise every wise word he shall hear, and will apply it to himself: the luxurious man hath heard it, and it shall displease him, and he will cast it behind his back. |
| 19 To the senseless fel ow instruction is like fetters on the feet, like manacles on the right hand. | 19 The talking of a fool is like a burden in the way: but in the lips of the wise, grace shall be found. |
| 20 A fool laughs at the top of his voice, but the intel igent quietly smiles. | 20 The mouth of the prudent is sought after in the church, and they will think upon his words in their hearts. |
| 21 To the shrewd instruction is like a golden ornament, like a bracelet on the right arm. | 21 As a house that is destroyed, so is wisdom to a fool : and the knowledge of the unwise is as words without sense. |
| 22 The step of a fool goes straight into a house, but a person of much experience makes a respectfulapproach; | 22 Doctrine to a fool is as fetters on the feet, and like manacles on the right hand. |
| 23 the stupid peeps inside through the door, a well-bred person waits outside. | 23 A fool lifteth up his voice in laughter: but a wise man will scarce laugh low to himself. |
| 24 Listening at doors is a sign of bad upbringing, the perceptive would be ashamed to do so. | 24 Learning to the prudent is as an ornament of gold, and like a bracelet upon his right arm. |
| 25 The lips of gossips repeat the words of others, the words of the wise are careful y weighed. | 25 The foot of a fool is soon in his neighbour's house: but a man of experience will be abashed at the person of the mighty. |
| 26 The heart of fools is in their mouth, but the mouth of the wise is in their heart. | 26 A fool will peep through the window into the house: but he that is well taught will stand without. |
| 27 When the godless curses Satan, he is cursing himself. | 27 It is the folly of a man to hearken at the door: and a wise man will be grieved with the disgrace. |
| 28 The scandal-monger sul ies himself and earns the hatred of the neighbourhood. | 28 The lips of the unwise will be telling foolish things but the words of the wise shall be weighed in a balance. |
| 29 The heart of fools is in their mouth: and the mouth of wise men is in their heart. | |
| 30 While the ungodly curseth the devil, he curseth his own soul. | |
| 31 The talebearer shall defile his own soul, and shall be hated by all: and he that shall abide with him shall be hateful: the silent and wise man shall be honoured. |