Ad Corinthios I 11

VULGATA	KING JAMES BIBLE
1 Imitatores mei estote, sicut et ego Christi.	1 Be ye followers of me, even as I also am of Christ.
2 Laudo autem vos fratres quod per omnia mei memores estis : et sicut tradidi vobis, præcepta mea tenetis.	2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
3 Volo autem vos scire quod omnis viri caput, Christus est : caput autem mulieris, vir : caput vero Christi, Deus.	3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
4 Omnis vir orans, aut prophetans velato capite, deturpat caput suum.	4 Every man praying or prophesying, having his head covered, dishonoureth his head.
5 Omnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum : unum enim est ac si decalvetur.	5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6 Nam si non velatur mulier, tondeatur. Si vero turpe est mulieri tonderi, aut decalvari, velet caput suum.	6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
7 Vir quidem non debet velare caput suum : quoniam imago et gloria Dei est, mulier autem gloria viri est.	7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8 Non enim vir ex muliere est, sed mulier ex viro.	8 For the man is not of the woman; but the woman of the man.
9 Etenim non est creatus vir propter mulierem, sed mulier propter virum.	9 Neither was the man created for the woman; but the woman for the man.
10 Ideo debet mulier potestatem habere supra caput propter angelos.	10 For this cause ought the woman to have power on her head because of the angels.
11 Verumtamen neque vir sine muliere : neque mulier sine viro in Domino.	11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12 Nam sicut mulier de viro, ita et vir per mulierem : omnia autem ex Deo.	12 For as the woman is of the man, even so is the man also by the woman; but all things of god.
13 Vos ipsi judicate : decet mulierem non velatam orare Deum ?	13 Judge in yourselves: is it comely that a woman pray unto God uncovered?
14 Nec ipsa natura docet vos, quod vir quidem si comam nutriat, ignominia est illi :	14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
15 mulier vero si comam nutriat, gloria est illi : quoniam capilli pro velamine ei dati sunt.	15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
16 Si quis autem videtur contentiosus esse : nos talem consuetudinem non habemus, neque ecclesia Dei.	16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
17 Hoc autem præcipio : non laudans quod non in melius, sed in deterius convenitis.	17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
18 Primum quidem convenientibus vobis in ecclesiam, audio scissuras esse inter vos, et ex parte credo.	18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19 Nam oportet et hæreses esse, ut et qui probati sunt, manifesti fiant in vobis.	19 For there must be also heresies among you, that they which are approved may be made manifest among you.
20 Convenientibus ergo vobis in unum, jam non est Dominicam cœnam manducare.	20 When ye come together therefore into one place, this is not to eat the Lord's supper.
21 Unusquisque enim suam cœnam præsumit ad manducandum, et alius quidem esurit, alius autem ebrius est.	21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
22 Numquid domos non habetis ad manducandum, et bibendum ? aut ecclesiam Dei contemnitis, et confunditis eos qui non habent ? Quid dicam vobis ? laudo vos ? in hoc non laudo.	22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
23 Ego enim accepi a Domino quod et tradidi vobis, quoniam Dominus Jesus in qua nocte tradebatur, accepit panem,	23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
24 et gratias agens fregit, et dixit : Accipite, et manducate : hoc est corpus meum, quod pro vobis tradetur : hoc facite in meam commemorationem.	24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25 Similiter et calicem, postquam cœnavit, dicens : Hic calix novum testamentum est in meo sanguine : hoc facite quotiescumque bibetis, in meam commemorationem.	25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26 Quotiescumque enim manducabitis panem hunc, et calicem bibetis, mortem Domini annuntiabitis donec veniat.	26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
27 Itaque quicumque manducaverit panem hunc, vel biberit calicem Domini indigne, reus erit corporis et sanguinis Domini.	27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28 Probet autem seipsum homo : et sic de pane illo edat, et de calice bibat.	28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29 Qui enim manducat et bibit indigne, judicium sibi manducat et bibit, non dijudicans corpus Domini.	29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
30 Ideo inter vos multi infirmi et imbecilles, et dormiunt multi.	30 For this cause many are weak and sickly among you, and many sleep.
31 Quod si nosmetipsos dijudicaremus, non utique judicaremur.	31 For if we would judge ourselves, we should not be judged.
32 Dum judicamur autem, a Domino corripimur, ut non cum hoc mundo damnemur.	32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
33 Itaque fratres mei, cum convenitis ad manducandum, invicem exspectate.	33 Wherefore, my brethren, when ye come together to eat, tarry one for another.
34 Si quis esurit, domi manducet, ut non in judicium conveniatis. Cetera autem, cum venero, disponam.	34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.