Seconda lettera di Pietro 2

NOVA VULGATA	CATHOLIC PUBLIC DOMAIN
1 Fuerunt vero et pseudopro phetae in populo, sicut et in vo bis erunt magistri mendaces, qui introducent sectas perditionis et eum, qui emit eos, Dominatorem negantes superducent sibi celerem perditionem.	1 But there were also false prophets among the people, just as there will be among you lying teachers, who will introduce divisions of perdition, and they will deny him who bought them, the Lord, bringing upon themselves swift destruction.
2 Et multi sequentur eorum luxurias, propter quos via veritatis blasphemabitur;	2 And many persons will follow their indulgences; through such persons, the way of truth will be blasphemed.
3 et in avaritia fictis verbis de vobis negotiabuntur. Quibus iudicium iam olim non cessat, et perditio eorum non dormitat.	3 And in avarice, they will negotiate about you with false words. Their judgment, in the near future, is not delayed, and their perdition does not sleep.
4 Si enim Deus angelis peccantibus non pepercit, sed rudentibus inferni detractos in tartarum tradidit in iudicium reservatos:	4 For God did not spare those Angels who sinned, but instead delivered them, as if dragged down by infernal ropes, into the torments of the underworld, to be reserved unto judgment.
5 et originali mundo non pepercit, sed octavum Noe iustitiae praeconem custodivit diluvium mundo impiorum inducens;	5 And he did not spare the original world, but he preserved the eighth one, Noah, the herald of justice, bringing the flood upon the world of the impious.
6 et civitates Sodomae et Gomorrae in cinerem redigens eversione damnavit, exemplum ponens eorum, quae sunt impiis futura:	6 And he reduced the cities of Sodom and Gomorrah to ashes, condemning them to be overthrown, setting them as an example to anyone who might act impiously.
7 et iustum Lot oppressum a nefandorum luxuria conversationis eruit:	7 And he rescued a just man, Lot, who was oppressed by the unjust and lewd behavior of the wicked.
8 aspectu enim et auditu iustus habitans apud eos, de die in diem animam iustam iniquis operibus cruciabat.	8 For in seeing and in hearing, he was just, though he lived with those who, from day to day, crucified the just soul with works of iniquity.
9 Novit Dominus pios de tentatione eripere, iniquos vero in diem iudicii puniendos reservare,	9 Thus, the Lord knows how to rescue the pious from trials, and how to reserve the iniquitous for torments on the day of judgment;
10 maxime autem eos, qui post carnem in concupiscentia immunditiae ambulant dominationemque contemnunt. Audaces, superbi, glorias non metuunt blasphemantes,	10 even more so, those who walk after the flesh in unclean desires, and who despise proper authority. Boldly pleasing themselves, they do not dread to introduce divisions by blaspheming;
11 ubi angeli fortitudine et virtute cum sint maiores, non portant adversum illas coram Domino iudicium blasphemiae.	11 whereas the Angels, who are greater in strength and virtue, did not bring against themselves such a deplorable judgment.
12 Hi vero, velut irrationabilia animalia naturaliter genita in captionem et in corruptionem, in his, quae ignorant, blasphemantes, in corruptione sua et corrumpentur	12 Yet truly, these others, like irrational beasts, naturally fall into traps and into ruin by blaspheming whatever they do not understand, and so they shall perish in their corruption,
13 inviti percipientes mercedem iniustitiae; voluptatem existimantes diei delicias, coinquinationes et maculae deliciis affluentes, in voluptatibus suis luxuriantes vobiscum,	13 receiving the reward of injustice, the fruition of valuing the delights of the day: defilements and stains, overflowing with self-indulgences, taking pleasure in their feasts with you,
14 oculos habentes plenos adulterae et incessabiles delicti, pellicientes animas instabiles, cor exercitatum avaritiae habentes, maledictionis filii;	14 having eyes full of adultery and of incessant offenses, luring unstable souls, having a heart well-trained in avarice, sons of curses!
15 derelinquentes rectam viam erraverunt, secuti viam Balaam ex Bosor, qui mercedem iniquitatis amavit,	15 Abandoning the straight path, they wandered astray, having followed the way of Balaam, the son of Beor, who loved the wages of iniquity.
16 correptionem vero habuit suae praevaricationis; subiugale mutum in hominis voce loquens prohibuit prophetae insipientiam.	16 Yet truly, he had a correction of his madness: the mute animal under the yoke, which, by speaking with a human voice, forbid the folly of the prophet.
17 Hi sunt fontes sine aqua, et nebulae turbine exagitatae, quibus caligo tenebrarum reservatur.	17 These ones are like fountains without water, and like clouds stirred up by whirlwinds. For them, the mist of darkness is reserved.
18 Superba enim vanitatis loquentes pelliciunt in concupiscentiis carnis luxuriis illos, qui paululum effugiunt eos, qui in errore conversantur,	18 For, speaking with the arrogance of vanity, they lure, by the desires of fleshly pleasures, those who are fleeing to some extent, who are being turned from error,
19 libertatem illis promittentes, cum ipsi servi sint corruptionis; a quo enim quis superatus est, huius servus est.	19 promising them freedoms, while they themselves are the servants of corruption. For by whatever a man is overcome, of this also is he the servant.
20 Si enim refugientes coinquinationes mundi in cognitione Domini nostri et Salvatoris Iesu Christi his rursus implicati superantur, facta sunt eis posteriora deteriora prioribus.	20 For if, after taking refuge from the defilements of the world in the understanding of our Lord and Savior Jesus Christ, they again become entangled and overcome by these things, then the latter state becomes worse than the former.
21 Melius enim erat illis non cognoscere viam iustitiae, quam post agnitionem retrorsum converti ab eo, quod illis traditum est, sancto mandato.	21 For it would have been better for them not to have known the way of justice than, after acknowledging it, to turn away from that holy commandment which was handed on to them.
22 Contigit enim eis illud veri proverbii: “ Canis reversus ad suum vomitum ”, et “ Sus lota in volutabro luti ”.	22 For the truth of the proverb has happened to them: The dog has returned to his own vomit, and the washed sow has returned to her wallowing in the mud.