Scrutatio

Sabato, 27 aprile 2024 - Santa Zita ( Letture di oggi)

Secondo libro delle Cronache 30


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NOVA VULGATACATHOLIC PUBLIC DOMAIN
1 Misit quoque Ezechias ad omnem Israel et Iudam scri psitque et epistulas ad Ephraim et Manassen, ut venirent ad domum Domini in Ierusalem et facerent Pascha Domino, Deo Israel.1 Also, Hezekiah sent to all of Israel and Judah. And he wrote letters to Ephraim and Manasseh, so that they would come to the house of the Lord in Jerusalem, and so that they would keep the Passover to the Lord, the God of Israel.
2 Inito quoque consilio regis et principum et universi coetus in Ierusalem, decreverunt, ut facerent Pascha mense secundo.2 Therefore, having taken counsel, the king and the rulers, and the entire assembly of Jerusalem, resolved that they would keep the Passover, in the second month.
3 Non enim potuerant facere in tempore suo, quia sacerdotes, qui possent sufficere, sanctificati non fuerant, et populus necdum congregatus erat in Ierusalem.3 For they had not been able to keep it at its proper time. For the priests, who were unable to suffice, had not been sanctified. And the people had not yet been gathered together in Jerusalem.
4 Placuit ergo sermo regi et omni multitudini,4 And the word was pleasing to the king, and to the entire multitude.
5 et decreverunt, ut mitterent nuntios in universum Israel de Bersabee usque Dan, ut venirent et facerent Pascha Domino, Deo Israel, in Ierusalem; in plurima enim multitudine non fecerant, sicut lege praescriptum est.
5 And they resolved that they would send messengers to all of Israel, from Beersheba even to Dan, so that they might come and keep the Passover to the Lord, the God of Israel, at Jerusalem. For many had not kept it, just as it was prescribed by the law.
6 Perrexeruntque cursores cum epistulis ex regis manu et principum eius in universum Israel et Iudam, iuxta quod rex iusserat, praedicantes: “ Filii Israel, revertimini ad Dominum, Deum Abraham et Isaac et Israel, ut revertatur ad reliquias, quae effugerunt manum regum Assyriorum.6 And carriers traveled with the letters, by order of the king and his rulers, to all of Israel and Judah, proclaiming, in accord with what the king had ordered: “O sons of Israel, return to the Lord, the God of Abraham, and Isaac, and Israel. And he will return to the remnant who escaped from the hand of the king of the Assyrians.
7 Nolite fieri sicut patres vestri et fratres, qui recesserunt a Domino, Deo patrum suorum, et tradidit eos in interitum, ut ipsi cernitis.7 Do not choose to be like your fathers and brothers, who withdrew from the Lord, the God of their fathers. And so he delivered them over to destruction, as you yourselves discern.
8 Nolite nunc indurare cervices vestras sicut patres vestri. Tradite manus Domino et venite ad sanctuarium eius, quod sanctificavit in aeternum; servite Domino Deo vestro, ut avertatur a vobis ira furoris eius.8 Do not choose to harden your necks, as your fathers did. Surrender to the hands of the Lord. And go to his Sanctuary, which he has sanctified unto eternity. Serve the Lord, the God of your fathers, and the fury of his wrath will be turned away from you.
9 Si enim vos reversi fueritis ad Dominum, fratres vestri et filii habebunt misericordiam coram dominis suis, qui illos duxere captivos, et revertentur in terram hanc: misericors enim et clemens est Dominus Deus vester et non avertet faciem suam a vobis, si reversi fueritis ad eum ”.
9 For if you will return to the Lord, your brothers and sons will find mercy before their masters, who led them away as captives, and they will be returned to this land. For the Lord your God is compassionate and lenient, and he will not avert his face from you, if you will return to him.”
10 Igitur cursores pergebant de civitate in civitatem per terram Ephraim et Manasse usque Zabulon, illis irridentibus et subsannantibus eos.10 And so, the carriers were traveling quickly from city to city, throughout the land of Ephraim and Manasseh, as far as Zebulun, though they were ridiculing and mocking them.
11 Attamen quidam viri ex Aser et Manasse et Zabulon se humiliaverunt et venerunt Ierusalem.11 Even so, certain men from Asher, and from Manasseh, and from Zebulun, acquiescing to this counsel, went to Jerusalem.
12 In Iuda quoque facta est manus Domini, ut daret eis cor unum, ut facerent praeceptum regis et principum iuxta verbum Domini.
12 Truly, the hand of God was working in Judah, to give them one heart, so that they would accomplish the word of the Lord, according to the precept of the king and of the rulers.
13 Congregatus est ergo in Ierusalem populus multus, ut faceret sollemnitatem Azymorum in mense secundo, ecclesia magna valde.13 And many people gathered together in Jerusalem, so that they could keep the solemnity of unleavened bread, in the second month.
14 Et surgentes destruxerunt altaria, quae erant in Ierusalem, atque universa thymiamateria subvertentes proiecerunt in torrentem Cedron.
14 And rising up, they destroyed the altars which were in Jerusalem, and all the things in which incense was burned to idols. Overturning these things, they cast them into the torrent Kidron.
15 Et mactaverunt Pascha quarta decima die mensis secundi; sacerdotes autem atque Levitae confusi sanctificati sunt et attulerunt holocausta in domum Domini.15 Then they immolated the Passover on the fourteenth day of the second month. Also, the priests and Levites, at length having been sanctified, offered the holocausts in the house of the Lord.
16 Steteruntque in ordine suo iuxta dispositionem et legem Moysi hominis Dei, sacerdotes vero suscipiebant effundendum sanguinem de manibus Levitarum,16 And they stood in their order, according to the disposition and law of Moses, the man of God. Yet truly, the priests took up the blood, which was to be poured out, from the hands of the Levites,
17 eo quod multi in coetu sanctificati non essent; idcirco Levitae mactaverunt victimas Paschae omnibus, qui non erant mundi, ut sanctificarent illas Domino.17 because a great number were not sanctified. And therefore, the Levites immolated the Passover for those who had not been sanctified to the Lord in time.
18 Valde magna enim pars populi, de Ephraim et Manasse et Issachar et Zabulon, non erant mundati; et comederunt Pascha non iuxta, quod scriptum est. Et oravit pro eis Eze chias dicens: “ Dominus bonus propitietur18 And now a great portion of the people from Ephraim, and Manasseh, and Issachar, and Zebulun, who had not been sanctified, ate the Passover, which is not in accord with what was written. And Hezekiah prayed for them, saying: “The good Lord will be forgiving
19 cunctis, qui direxerunt cor suum, ut requirerent Dominum, Deum patrum suorum, quamvis non secundum munditiam sanctuarii ”.19 to all who, with their whole heart, seek the Lord, the God of their fathers. And he will not impute it to them, though they have not been sanctified.”
20 Quem exaudivit Dominus, et placatus est populo.
20 And the Lord heeded him, and was reconciled to the people.
21 Feceruntque filii Israel, qui inventi sunt in Ierusalem, sollemnitatem Azymorum septem diebus in laetitia magna, laudaverunt Dominum et per singulos dies Levitae et sacerdotes per organa benesonantia.21 And the sons of Israel who were found at Jerusalem kept the solemnity of unleavened bread for seven days with great rejoicing, praising the Lord throughout each day, with the Levites and the priests, accompanied by the musical instruments corresponding to their office.
22 Et locutus est Ezechias ad cor omnium Levitarum, qui habebant intellegentiam bonam super Domino; et compleverunt sollemnitatem septem dierum immolantes victimas pacificorum et laudantes Dominum, Deum patrum suorum.
22 And Hezekiah spoke to the heart of all the Levites, who had a good understanding concerning the Lord. And they ate during the seven days of the solemnity, immolating victims of peace offerings, and praising the Lord, the God of their fathers.
23 Placuitque universae multitudini, ut celebrarent etiam alios dies septem, quod et fecerunt cum ingenti gaudio.23 And it pleased the entire multitude that they should celebrate, even for another seven days. And they did this with enormous gladness.
24 Ezechias enim rex Iudae praebuerat multitudini mille tauros et septem milia ovium; principes vero dederant populo tauros mille et oves decem milia; sanctificata est ergo sacerdotum plurima multitudo.24 For Hezekiah, the king of Judah, had offered to the multitude one thousand bulls and seven thousand sheep. Truly, the rulers had given the people one thousand bulls and ten thousand sheep. Then a great mulititude of priests was sanctified.
25 Et hilaritate perfusa est omnis turba Iudae, tam sacerdotum et Levitarum quam universae frequentiae, quae venerat ex Israel, advenae quoque, qui venerant de terra Israel vel habitabant in Iuda.25 And the whole multitude of Judah, as much the priests and Levites as the entire crowd that had arrived from Israel, and also the converts from the land of Israel, and those with a habitation in Judah, was overflowing with cheerfulness.
26 Factaque est grandis laetitia in Ierusalem, qualis a diebus Salomonis filii David regis Israel in ea urbe non fuerat.26 And there was a great celebration in Jerusalem, to such an extent as had not been in that city since the days of Solomon, the son of David, the king of Israel.
27 Surrexerunt autem sacerdotes levitici generis benedicentes populo; et exaudita est vox eorum, pervenitque oratio eorum in habitaculum sanctum eius in caelum.
27 Then the priests and Levites rose up and blessed the people. And their voice was heeded. And their prayer reached the holy habitation of heaven.