1 Corinthians 11

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New Jerusalem Bible	Nova Vulgata
¹ Take me as your pattern, just as I take Christ for mine.	¹ Imitatores mei estote, sicut et ego Christi.
² I congratulate you for remembering me so consistently and for maintaining the traditions exactly as Ipassed them on to you.	² Laudo autem vos quod omnia mei memores estis et, sicut tradidi vobis,traditiones meas tenetis.
³ But I should like you to understand that the head of every man is Christ, the head of woman is man,and the head of Christ is God.	³ Volo autem vos scire quod omnis viri caput Christusest, caput autem mulieris vir, caput vero Christi Deus.
⁴ For any man to pray or to prophesy with his head covered shows disrespect for his head.	⁴ Omnis vir orans autprophetans velato capite deturpat caput suum;
⁵ And for a woman to pray or prophesy with her head uncovered shows disrespect for her head; it isexactly the same as if she had her hair shaved off.	⁵ omnis autem mulier orans autprophetans non velato capite deturpat caput suum; unum est enim atque sidecalvetur.
⁶ Indeed, if a woman does go without a veil, she should have her hair cut off too; but if it is a shamefulthing for a woman to have her hair cut off or shaved off, then she should wear a veil.	⁶ Nam si non velatur mulier, et tondeatur! Si vero turpe est mulieritonderi aut decalvari, veletur.
⁷ But for a man it is not right to have his head covered, since he is the image of God and reflects God'sglory; but woman is the reflection of man's glory.	⁷ Vir quidem non debet velare caput, quoniam imago et gloria est Dei; mulierautem gloria viri est.
⁸ For man did not come from woman; no, woman came from man;	⁸ Non enim vir ex muliere est, sed mulier ex viro;
⁹ nor was man created for the sake of woman, but woman for the sake of man:	⁹ etenim non est creatus vir propter mulierem, sed mulier propter virum.
¹⁰ and this is why it is right for a woman to wear on her head a sign of the authority over her, becauseof the angels.	¹⁰ Ideodebet mulier potestatem habere supra caput propter angelos.
¹¹ However, in the Lord, though woman is nothing without man, man is nothing without woman;	¹¹ Verumtamen nequemulier sine viro, neque vir sine muliere in Domino;
¹² and though woman came from man, so does every man come from a woman, and everything comesfrom God.	¹² nam sicut mulier de viro,ita et vir per mulierem, omnia autem ex Deo.
¹³ Decide for yourselves: does it seem fitting that a woman should pray to God without a veil?	¹³ In vobis ipsi iudicate: Decetmulierem non velatam orare Deum?
¹⁴ Does not nature itself teach you that if a man has long hair, it is a disgrace to him,	¹⁴ Nec ipsa natura docet vos quod vir quidem,si comam nutriat, ignominia est illi;
¹⁵ but when a woman has long hair, it is her glory? After all, her hair was given to her to be a covering.	¹⁵ mulier vero, si comam nutriat, gloriaest illi? Quoniam coma pro velamine ei data est.
¹⁶ If anyone wants to be contentious, I say that we have no such custom, nor do any of the churches ofGod.	¹⁶ Si quis autem videturcontentiosus esse, nos talem consuetudinem non habemus, neque ecclesiae Dei.
¹⁷ Now that I am on the subject of instructions, I cannot congratulate you on the meetings you hold;they do more harm than good.	¹⁷ Hoc autem praecipio, non laudans quod non in melius sed in deteriusconvenitis.
¹⁸ In the first place, I hear that when you al come together in your assembly, there are separatefactions among you, and to some extent I believe it.	¹⁸ Primum quidem convenientibus vobis in ecclesia, audio scissurasinter vos esse et ex parte credo.
¹⁹ It is no bad thing, either, that there should be differing groups among you so that those who are to betrusted among you can be clearly recognised.	¹⁹ Nam oportet et haereses inter vos esse, utet, qui probati sunt, manifesti fiant in vobis.
²⁰ So, when you meet together, it is not the Lord's Supper that you eat;	²⁰ Convenientibus ergo vobis inunum, non est dominicam cenam manducare;
²¹ for when the eating begins, each one of you has his own supper first, and there is one going hungrywhile another is getting drunk.	²¹ unusquisque enim suam cenampraesumit in manducando, et alius quidem esurit, alius autem ebrius est.
²² Surely you have homes for doing your eating and drinking in? Or have you such disregard for God'sassembly that you can put to shame those who have nothing? What am I to say to you? Congratulate you? Onthis I cannot congratulate you.	²² Numquid domos non habetis ad manducandum et bibendum? Aut ecclesiam Deicontemnitis et confunditis eos, qui non habent? Quid dicam vobis? Laudabo vos?In hoc non laudo!
²³ For the tradition I received from the Lord and also handed on to you is that on the night he wasbetrayed, the Lord Jesus took some bread,	²³ Ego enim accepi a Domino, quod et tradidi vobis, quoniam Dominus Iesus, inqua nocte tradebatur, accepit panem
²⁴ and after he had given thanks, he broke it, and he said, 'This is my body, which is for you; do this inremembrance of me.'	²⁴ et gratias agens fregit et dixit: “ Hocest corpus meum, quod pro vobis est; hoc facite in meam commemorationem ”;
²⁵ And in the same way, with the cup after supper, saying, 'This cup is the new covenant in my blood.Whenever you drink it, do this as a memorial of me.'	²⁵ similiter et calicem, postquam cenatum est, dicens: “ Hic calix novumtestamentum est in meo sanguine; hoc facite, quotiescumque bibetis, in meamcommemorationem ”.
²⁶ Whenever you eat this bread, then, and drink this cup, you are proclaiming the Lord's death until hecomes.	²⁶ Quotiescumque enim manducabitis panem hunc et calicembibetis, mortem Domini annuntiatis, donec veniat.
²⁷ Therefore anyone who eats the bread or drinks the cup of the Lord unworthily is answerable for thebody and blood of the Lord.	²⁷ Itaque, quicumquemanducaverit panem vel biberit calicem Domini indigne, reus erit corporis etsanguinis Domini.
²⁸ Everyone is to examine himself and only then eat of the bread or drink from the cup;	²⁸ Probet autem seipsum homo, et sic de pane illo edat et decalice bibat;
²⁹ because a person who eats and drinks without recognising the body is eating and drinking his owncondemnation.	²⁹ qui enim manducat et bibit, iudicium sibi manducat et bibit nondiiudicans corpus.
³⁰ That is why many of you are weak and il and a good number have died.	³⁰ Ideo inter vos multi infirmi et imbecilles et dormiuntmulti.
³¹ If we were critical of ourselves we would not be condemned,	³¹ Quod si nosmetipsos diiudicaremus, non utique iudicaremur;
³² but when we are judged by the Lord, we are corrected by the Lord to save us from being condemnedalong with the world.	³² dumiudicamur autem, a Domino corripimur, ut non cum hoc mundo damnemur
³³ So then, my brothers, when you meet for the Meal, wait for each other;	³³ Itaque,fratres mei, cum convenitis ad manducandum, invicem exspectate.
³⁴ anyone who is hungry should eat at home. Then your meeting wil not bring your condemnation. Theother matters I shal arrange when I come.	³⁴ Si quisesurit, domi manducet, ut non in iudicium conveniatis. Cetera autem, cum venero,disponam.

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