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Bibbia Vulgata Clementina	Revised Standard Version Catholic Edition
¹ O insensati Galatæ, quis vos fascinavit non obedire veritati, ante quorum oculos Jesus Christus præscriptus est, in vobis crucifixus ?	¹ O foolish Galatians! Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?
² Hoc solum a vobis volo discere : ex operibus legis Spiritum accepistis, an ex auditu fidei ?	² Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith?
³ sic stulti estis, ut cum Spiritu cœperitis, nunc carne consummemini ?	³ Are you so foolish? Having begun with the Spirit, are you now ending with the flesh?
⁴ tanta passi estis sine causa ? si tamen sine causa.	⁴ Did you experience so many things in vain?--if it really is in vain.
⁵ Qui ergo tribuit vobis Spiritum, et operatur virtutes in vobis : ex operibus legis, an ex auditu fidei ?	⁵ Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?
⁶ Sicut scriptum est : Abraham credidit Deo, et reputatum est illi ad justitiam :	⁶ Thus Abraham "believed God, and it was reckoned to him as righteousness."
⁷ cognoscite ergo quia qui ex fide sunt, ii sunt filii Abrahæ.	⁷ So you see that it is men of faith who are the sons of Abraham.
⁸ Providens autem Scriptura quia ex fide justificat gentes Deus, prænuntiavit Abrahæ : Quia benedicentur in te omnes gentes.	⁸ And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed."
⁹ Igitur qui ex fide sunt, benedicentur cum fideli Abraham.	⁹ So then, those who are men of faith are blessed with Abraham who had faith.
¹⁰ Quicumque enim ex operibus legis sunt, sub maledicto sunt. Scriptum est enim : Maledictus omnis qui non permanserit in omnibus quæ scripta sunt in libro legis ut faciat ea.	¹⁰ For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them."
¹¹ Quoniam autem in lege nemo justificatur apud Deum, manifestum est : quia justus ex fide vivit.	¹¹ Now it is evident that no man is justified before God by the law; for "He who through faith is righteous shall live";
¹² Lex autem non est ex fide, sed : Qui fecerit ea, vivet in illis.	¹² but the law does not rest on faith, for "He who does them shall live by them."
¹³ Christus nos redemit de maledicto legis, factus pro nobis maledictum : quia scriptum est : Maledictus omnis qui pendet in ligno :	¹³ Christ redeemed us from the curse of the law, having become a curse for us--for it is written, "Cursed be every one who hangs on a tree"--
¹⁴ ut in gentibus benedictio Abrahæ fieret in Christo Jesu, ut pollicitationem Spiritus accipiamus per fidem.	¹⁴ that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.
¹⁵ Fratres (secundum hominem dico) tamen hominis confirmatum testamentum nemo spernit, aut superordinat.	¹⁵ To give a human example, brethren: no one annuls even a man's will, or adds to it, once it has been ratified.
¹⁶ Abrahæ dictæ sunt promissiones, et semini ejus. Non dicit : Et seminibus, quasi in multis : sed quasi in uno : Et semini tuo, qui est Christus.	¹⁶ Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ.
¹⁷ Hoc autem dico, testamentum confirmatum a Deo : quæ post quadringentos et triginta annos facta est lex, non irritum facit ad evacuandam promissionem.	¹⁷ This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
¹⁸ Nam si ex lege hæreditas, jam non ex promissione. Abrahæ autem per repromissionem donavit Deus.	¹⁸ For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.
¹⁹ Quid igitur lex ? Propter transgressiones posita est donec veniret semen, cui promiserat, ordinata per angelos in manu mediatoris.	¹⁹ Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.
²⁰ Mediator autem unius non est : Deus autem unus est.	²⁰ Now an intermediary implies more than one; but God is one.
²¹ Lex ergo adversus promissa Dei ? Absit. Si enim data esset lex, quæ posset vivificare, vere ex lege esset justitia.	²¹ Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.
²² Sed conclusit Scriptura omnia sub peccato, ut promissio ex fide Jesu Christi daretur credentibus.	²² But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.
²³ Prius autem quam veniret fides, sub lege custodiebamur conclusi in eam fidem quæ revelanda erat.	²³ Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.
²⁴ Itaque lex pædagogus noster fuit in Christo, ut ex fide justificemur.	²⁴ So that the law was our custodian until Christ came, that we might be justified by faith.
²⁵ At ubi venit fides, jam non sumus sub pædagogo.	²⁵ But now that faith has come, we are no longer under a custodian;
²⁶ Omnes enim filii Dei estis per fidem, quæ est in Christo Jesu.	²⁶ for in Christ Jesus you are all sons of God, through faith.
²⁷ Quicumque enim in Christo baptizati estis, Christum induistis.	²⁷ For as many of you as were baptized into Christ have put on Christ.
²⁸ Non est Judæus, neque Græcus : non est servus, neque liber : non est masculus, neque femina. Omnes enim vos unum estis in Christo Jesu.	²⁸ There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
²⁹ Si autem vos Christi, ergo semen Abrahæ estis, secundum promissionem hæredes.	²⁹ And if you are Christs, then you are Abraham's offspring, heirs according to promise.

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