Sapientia 8

VULGATA	CATHOLIC PUBLIC DOMAIN
1 Attingit ergo a fine usque ad finem fortiter, et disponit omnia suaviter.	1 Thus, she reaches mightily from one end all the way to the other, and she orders all things sweetly.
2 Hanc amavi, et exquisivi a juventute mea, et quæsivi sponsam mihi eam assumere, et amator factus sum formæ illius.	2 I have loved her and searched for her from my youth, and have asked to take her to me as my spouse, and I became a lover of her form.
3 Generositatem illius glorificat, contubernium habens Dei ; sed et omnium Dominus dilexit illam.	3 She glorifies her lineage by having companionship with God; yes and of all things, the Lord loves her.
4 Doctrix enim est disciplinæ Dei, et electrix operum illius.	4 For she teaches the teaching of God and is the chooser of his works.
5 Et si divitiæ appetuntur in vita, quid sapientia locupletius quæ operatur omnia ?	5 And if riches are longed for in life, what is richer than wisdom, which is being served in all things?
6 Si autem sensus operatur, quis horum quæ sunt magis quam illa est artifex ?	6 But if the mind is to be served, who, of all that exists, is a greater artisan than she?
7 Et si justitiam quis diligit, labores hujus magnas habent virtutes : sobrietatem enim et prudentiam docet, et justitiam, et virtutem, quibus utilius nihil est in vita hominibus.	7 And if anyone loves justice, her labors hold great virtues; for she teaches temperance and prudence, justice and virtue, and nothing is more useful in human life.
8 Et si multitudinem scientiæ desiderat quis, scit præterita, et de futuris æstimat ; scit versutias sermonum, et dissolutiones argumentorum ; signa et monstra scit antequam fiant, et eventus temporum et sæculorum.	8 And if one desires a multitude of knowledge, she knows the past and forecasts the future; she knows the subtleties of conversation and the response to arguments; she understands the signs and portents, before the events take place, events both of the present time and of future ages.
9 Proposui ergo hanc adducere mihi ad convivendum, sciens quoniam mecum communicabit de bonis, et erit allocutio cogitationis et tædii mei.	9 Therefore, I resolved to take her to me to live together, knowing that she will be a good counselor and will console my thoughts and my weariness.
10 Habebo propter hanc claritatem ad turbas, et honorem apud seniores juvenis ;	10 Because of her, I have clarity in the midst of confusion, and honor among the elders in my youth;
11 et acutus inveniar in judicio, et in conspectu potentium admirabilis ero, et facies principum mirabuntur me :	11 and I will be found to be astute in judgment, and will be admired in the sight of the mighty, and the faces of leaders will wonder at me.
12 tacentem me sustinebunt, et loquentem me respicient, et sermocinante me plura, manus ori suo imponent.	12 When I am silent, they will wait for me; when I speak, they will respect me; and when I talk for too long, they will put their hands on their mouths.
13 Præterea habebo per hanc immortalitatem, et memoriam æternam his qui post me futuri sunt relinquam.	13 Thus, by means of her, I will have immortality, and I will bequeath an everlasting memorial to those who come after me.
14 Disponam populos, et nationes mihi erunt subditæ :	14 I will set the peoples in order, and nations will be subject to me.
15 timebunt me audientes reges horrendi. In multitudine videbor bonus, et in bello fortis.	15 Hearing me, terrible kings will be afraid; to the multitude, I will be seen as good and valiant in war.
16 Intrans in domum meam, conquiescam cum illa : non enim habet amaritudinem conversatio illius, nec tædium convictus illius, sed lætitiam et gaudium.	16 When I go into my house, I will repose myself with her, for her conversation has no bitterness, nor her company any tediousness, but only joy and gladness.
17 Hæc cogitans apud me et commemorans in corde meo, quoniam immortalitas est in cognatione sapientiæ,	17 Thinking these things within myself, and recalling in my heart that immortality is the intention of wisdom,
18 et in amicitia illius delectatio bona, et in operibus manuum illius honestas sine defectione, et in certamine loquelæ illius sapientia, et præclaritas in communicatione sermonum ipsius : circuibam quærens, ut mihi illam assumerem.	18 and that in her friendship is good enjoyment, and in the works of her hands are honors without flaw, and in debate with her is understanding, and glory in sharing conversation with her; I went about seeking, so that I might take her to myself.
19 Puer autem eram ingeniosus, et sortitus sum animam bonam.	19 For I was an ingenious boy and had been dealt a good soul.
20 Et cum essem magis bonus, veni ad corpus incoinquinatum.	20 Even more so, being good, I came to have an undefiled body.
21 Et ut scivi quoniam aliter non possem esse continens, nisi Deus det ; et hoc ipsum erat sapientiæ, scire cujus esset hoc donum : adii Dominum, et deprecatus sum illum, et dixi ex totis præcordiis meis :	21 And since I know that it is not possible to be chaste except as a gift from God, and that it is a point of wisdom to know whose gift it is, I approached the Lord, and I besought him, and I said with my whole heart: