Sirach 37

NEW JERUSALEM	VULGATA
1 Any friend wil say, 'I am your friend too,' but some friends are friends only in name.	1 Omnis amicus dicet : Et ego amicitiam copulavi : sed est amicus solo nomine amicus. Nonne tristitia inest usque ad mortem ?
2 Is it not a deadly sorrow when a comrade or a friend turns enemy?	2 sodalis autem et amicus ad inimicitiam convertentur.
3 O evil inclination, why were you created, to cover the earth with deceit?	3 O præsumptio nequissima, unde creata es cooperire aridam malitia et dolositate illius ?
4 One kind of comrade congratulates a friend in prosperity but in time of trouble appears on the otherside.	4 Sodalis amico conjucundatur in oblectationibus, et in tempore tribulationis adversarius erit.
5 One kind of comrade genuinely feels for a friend and when it comes to a fight, springs to arms.	5 Sodalis amico condolet causa ventris, et contra hostem accipiet scutum.
6 Do not forget the genuine friend, do not push him out of mind once you are rich.	6 Non obliviscaris amici tui in animo tuo, et non immemor sis illius in opibus tuis.
7 Any adviser wil offer advice, but some are governed by self-interest.	7 Noli consiliari cum eo qui tibi insidiatur, et a zelantibus te absconde consilium.
8 Beware of someone who offers advice; first find out what he wants himself- since his advice coincideswith his own interest -- in case he has designs on you	8 Omnis consiliarius prodit consilium, sed est consiliarius in semetipso.
9 and tel s you, 'You are on the right road,' but stands wel clear to see what will happen to you.	9 A consiliario serva animam tuam : prius scito quæ sit illius necessitas : et ipse enim animo suo cogitabit :
10 Do not consult anyone who looks at you askance, conceal your plans from people jealous of you.	10 ne forte mittat sudem in terram, et dicat tibi :
11 Do not consult a woman about her rival, or a coward about war, a merchant about prices, or a buyerabout sel ing, anyone mean about gratitude, or anyone selfish about kindness, a lazy fel ow about any sort ofwork, or a casual worker about finishing a job, an idle servant about a major undertaking -- do not rely on thesefor any advice.	11 Bona est via tua : et stet e contrario videre quid tibi eveniat.
12 But have constant recourse to some devout person, whom you know to be a keeper of thecommandments, whose soul matches your own, and who, if you go wrong, wil be sympathetic.	12 Cum viro irreligioso tracta de sanctitate, et cum injusto de justitia, et cum muliere de ea quæ æmulatur, cum timido de bello, cum negotiatore de trajectione, cum emptore de venditione, cum viro livido de gratiis agendis,
13 Finally, stick to the advice your own heart gives you, no one can be truer to you than that;	13 cum impio de pietate, cum inhonesto de honestate, cum operario agrario de omni opere,
14 since a person's soul often gives a clearer warning than seven watchmen perched on a watchtower.	14 cum operario annuali de consummatione anni, cum servo pigro de multa operatione. Non attendas his in omni consilio :
15 And besides all this beg the Most High to guide your steps into the truth.	15 sed cum viro sancto assiduus esto, quemcumque cognoveris observantem timorem Dei :
16 Reason should be the basis for every activity, reflection must come before any undertaking.	16 cujus anima est secundum animam tuam, et qui, cum titubaveris in tenebris, condolebit tibi.
17 Thoughts are rooted in the heart, and this sends out four branches:	17 Cor boni consilii statue tecum : non est enim tibi aliud pluris illo.
18 good and evil, life and death, and mistress of them always is the tongue.	18 Anima viri sancti enuntiat aliquando vera, quam septem circumspectores sedentes in excelso ad speculandum.
19 One kind of person is clever at teaching others, yet is no good whatever to himself;	19 Et in his omnibus deprecare Altissimum, ut dirigat in veritate viam tuam.
20 another, very eloquent, is detested and ends by starving to death,	20 Ante omnia opera verbum verax præcedat te, et ante omnem actum consilium stabile.
21 not having won the favour of the Lord, and being destitute of al wisdom.	21 Verbum nequam immutabit cor : ex quo partes quatuor oriuntur : bonum et malum, vita et mors : et dominatrix illorum est assidua lingua. Est vir astutus multorum eruditor, et animæ suæ inutilis est.
22 Another considers himself wise and proclaims his intel ectual conclusions as certainties.	22 Vir peritus multos erudivit, et animæ suæ suavis est.
23 But the truly wise instructs his people and his intel ectual conclusions are certainties.	23 Qui sophistice loquitur odibilis est : in omni re defraudabitur.
24 The wise is showered with blessings, and al who see him wil cal him happy.	24 Non est illi data a Domino gratia, omni enim sapientia defraudatus est.
25 Human life lasts a number of days, but the days of Israel are beyond counting.	25 Est sapiens animæ suæ sapiens, et fructus sensus illius laudabilis.
26 The wise wil earn confidence among the people, his name wil live for ever.	26 Vir sapiens plebem suam erudit, et fructus sensus illius fideles sunt.
27 During your life, my child, see what suits your constitution, do not give it what you find disagrees withit;	27 Vir sapiens implebitur benedictionibus, et videntes illum laudabunt.
28 for not everything is good for everybody, nor does everybody like everything.	28 Vita viri in numero dierum : dies autem Israël innumerabiles sunt.
29 Do not be insatiable for any delicacy, do not be greedy for food,	29 Sapiens in populo hæreditabit honorem, et nomen illius erit vivens in æternum.
30 for over-eating leads to illness and excess leads to liver-attacks.	30 Fili, in vita tua tenta animam tuam, et si fuerit nequam non des illi potestatem :
31 Many people have died from over-eating; control yourself, and so prolong your life.	31 non enim omnia omnibus expediunt, et non omni animæ omne genus placet.
	32 Noli avidus esse in omni epulatione, et non te effundas super omnem escam :
	33 in multis enim escis erit infirmitas, et aviditas appropinquabit usque ad choleram.
	34 Propter crapulam multi obierunt : qui autem abstinens est adjiciet vitam.