Sirach 27

NEW JERUSALEM	VULGATA
1 Many have sinned for the sake of profit, one who hopes to be rich must turn a blind eye.	1 Propter inopiam multi deliquerunt : et qui quærit locupletari avertit oculum suum.
2 A peg wil stick in the joint between two stones, and sin wil wedge itself between sel ing and buying.	2 Sicut in medio compaginis lapidum palus figitur, sic et inter medium venditionis et emptionis angustiabitur peccatum :
3 Whoever does not firmly hold to the fear of the Lord, his house wil soon be overthrown.	3 conteretur cum delinquente delictum.
4 In a shaken sieve the rubbish is left behind, so too the defects of a person appear in speech.	4 Si non in timore Domini tenueris te instanter, cito subvertetur domus tua.
5 The kiln tests the work of the potter, the test of a person is in conversation.	5 Sicut in percussura cribri remanebit pulvis, sic aporia hominis in cogitatu illius.
6 The orchard where the tree grows is judged by its fruit, similarly words betray what a person feels.	6 Vasa figuli probat fornax, et homines justos tentatio tribulationis.
7 Do not praise anyone who has not yet spoken, since this is where people are tested.	7 Sicut rusticatio de ligno ostendit fructum illius, sic verbum ex cogitatu cordis hominis.
8 If you pursue virtue, you will attain it and put it on like a festal gown.	8 Ante sermonem non laudes virum : hæc enim tentatio est hominum.
9 Birds consort with their kind, truth comes home to those who practise it.	9 Si sequaris justitiam, apprehendes illam, et indues quasi poderem honoris : et inhabitabis cum ea, et proteget te in sempiternum, et in die agnitionis invenies firmamentum.
10 The lion lies in wait for its prey, so does sin for those who do wrong.	10 Volatilia ad sibi similia conveniunt : et veritas ad eos qui operantur illam revertetur.
11 The conversation of the devout is wisdom at all times, but the fool is as changeable as the moon.	11 Leo venationi insidiatur semper : sic peccata operantibus iniquitates.
12 When visiting stupid people, choose the right moment, but among the thoughtful take your time.	12 Homo sanctus in sapientia manet sicut sol : nam stultus sicut luna mutatur.
13 The conversation of fools is disgusting, raucous their laughter in their sinful pleasures.	13 In medio insensatorum serva verbum tempori : in medio autem cogitantium assiduus esto.
14 The talk of hard-swearing people makes your hair stand on end, their brawling makes you stop yourears.	14 Narratio peccantium odiosa, et risus illorum in deliciis peccati.
15 A quarrel between the proud leads to bloodshed, and their insults are embarrassing to hear.	15 Loquela multum jurans horripilationem capiti statuet, et irreverentia ipsius obturatio aurium.
16 A betrayer of secrets forfeits al trust and wil never find the kind of friend he wants.	16 Effusio sanguinis in rixa superborum, et maledictio illorum auditus gravis.
17 Be fond of a friend and keep faith with him, but if you have betrayed his secrets, do not go after himany more;	17 Qui denudat arcana amici fidem perdit, et non inveniet amicum ad animum suum.
18 for, as one destroys a person by kil ing him, so you have kil ed your neighbour's friendship,	18 Dilige proximum, et conjungere fide cum illo.
19 and as you let a bird slip through your fingers, so you have let your friend go, and wil not catch him.	19 Quod si denudaveris absconsa illius, non persequeris post eum.
20 Do not go after him -- he is far away, he has fled like a gazel e from the snare.	20 Sicut enim homo qui perdit amicum suum, sic et qui perdit amicitiam proximi sui.
21 For a wound can be bandaged and abuse forgiven, but for the betrayer of a secret there is no hope.	21 Et sicut qui dimittit avem de manu sua, sic dereliquisti proximum tuum, et non eum capies.
22 Someone with a sly wink is plotting mischief, no one can dissuade him from it.	22 Non illum sequaris, quoniam longe abest : effugit enim quasi caprea de laqueo, quoniam vulnerata est anima ejus :
23 Honey-tongued to your face, he is lost in admiration at your words; but behind your back he has otherthings to say, and turns your words into a stumbling-block.	23 ultra eum non poteris colligare. Et maledicti est concordatio :
24 I have found many things to hate, but nothing as much as him, and the Lord hates him too.	24 denudare autem amici mysteria, desperatio est animæ infelicis.
25 Whoever throws a stone in the air, throws it on to his own head; a treacherous blow cuts both ways.	25 Annuens oculo fabricat iniqua, et nemo eum abjiciet.
26 The man who digs a pit falls into it, whoever sets a snare wil be caught by it.	26 In conspectu oculorum tuorum condulcabit os suum, et super sermones tuos admirabitur : novissime autem pervertet os suum, et in verbis tuis dabit scandalum.
27 On anyone who does evil, evil wil recoil, without his knowing where it comes from.	27 Multa odivi, et non coæquavi ei, et Dominus odiet illum.
28 Sarcasm and abuse are the mark of the arrogant, but vengeance lies in wait like a lion for such a one.	28 Qui in altum mittit lapidem, super caput ejus cadet : et plaga dolosa dolosi dividet vulnera.
29 The trap will close on all who rejoice in the downfal of the devout, and pain wil eat them up beforethey die.	29 Et qui foveam fodit incidet in eam : et qui statuit lapidem proximo offendet in eo : et qui laqueum alii ponit, peribit in illo.
30 Resentment and anger, these are foul things too, and a sinner is a master at them both.	30 Facienti nequissimum consilium, super ipsum devolvetur, et non agnoscet unde adveniat illi.
	31 Illusio et improperium superborum, et vindicta sicut leo insidiabitur illi.
	32 Laqueo peribunt qui oblectantur casu justorum, dolor autem consumet illos antequam moriantur.
	33 Ira et furor utraque execrabilia sunt, et vir peccator continens erit illorum.