Proverbs 25
Libro non riconosciuto. Prova con un'abbreviazione valida (es. Gen, Es, Gv, Sal).
Versetti esaminati
| New Jerusalem Bible | Revised Standard Version Catholic Edition |
|---|---|
| 1 Here are some more of Solomon's proverbs, transcribed at the court of Hezekiah king of Judah: | 1 These also are proverbs of Solomon which the men of Hezekiah king of Judah copied. |
| 2 To conceal a matter, this is the glory of God, to sift it thoroughly, the glory of kings. | 2 It is the glory of God to conceal things, but the glory of kings is to search things out. |
| 3 The heavens for height and the earth for depth, unfathomable, as are the hearts of kings. | 3 As the heavens for height, and the earth for depth, so the mind of kings is unsearchable. |
| 4 From silver remove the dross and it emerges wholly purified; | 4 Take away the dross from the silver, and the smith has material for a vessel; |
| 5 from the king's presence remove the wicked and on uprightness his throne is founded. | 5 take away the wicked from the presence of the king, and his throne will be established in righteousness. |
| 6 In the presence of the king do not give yourself airs, do not take a place among the great; | 6 Do not put yourself forward in the king's presence or stand in the place of the great; |
| 7 better to be invited, 'Come up here', than be humiliated in the presence of the prince. | 7 for it is better to be told, "Come up here," than to be put lower in the presence of the prince. What your eyes have seen |
| 8 What your eyes have witnessed do not produce too quickly at the trial, for what are you to do at theend should your neighbour confute you? | 8 do not hastily bring into court; for what will you do in the end, when your neighbor puts you to shame? |
| 9 Have the quarrel out with your neighbour. but do not disclose another's secret, | 9 Argue your case with your neighbor himself, and do not disclose another's secret; |
| 10 for fear your listener put you to shame, and the loss of repute be irremediable. | 10 lest he who hears you bring shame upon you, and your ill repute have no end. |
| 11 Like apples of gold inlaid with silver is a word that is aptly spoken. | 11 A word fitly spoken is like apples of gold in a setting of silver. |
| 12 A golden ring, an ornament of finest gold, is a wise rebuke to an attentive ear. | 12 Like a gold ring or an ornament of gold is a wise reprover to a listening ear. |
| 13 The coolness of snow in harvest time, such is a trustworthy messenger to those who send him: herevives the soul of his master. | 13 Like the cold of snow in the time of harvest is a faithful messenger to those who send him, he refreshes the spirit of his masters. |
| 14 Clouds and wind, but no rain: such is anyone whose promises are princely but never kept. | 14 Like clouds and wind without rain is a man who boasts of a gift he does not give. |
| 15 With patience a judge may be cajoled: a soft tongue breaks bones. | 15 With patience a ruler may be persuaded, and a soft tongue will break a bone. |
| 16 Eat to your satisfaction what honey you may find, but not to excess or you wil bring it up again. | 16 If you have found honey, eat only enough for you, lest you be sated with it and vomit it. |
| 17 Do not set foot too often in your neighbour's house, for fear the neighbour tire of you and come tohate you. | 17 Let your foot be seldom in your neighbor's house, lest he become weary of you and hate you. |
| 18 A mace, a sword, a piercing arrow, such is anyone who bears false witness against a companion. | 18 A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow. |
| 19 Decaying tooth, lame foot, such is the fickle when trusted in time of trouble: | 19 Trust in a faithless man in time of trouble is like a bad tooth or a foot that slips. |
| 20 as well take off your coat in bitter weather. You are pouring vinegar on a wound when you sing songsto a sorrowing heart. | 20 He who sings songs to a heavy heart is like one who takes off a garment on a cold day, and like vinegar on a wound. |
| 21 If your enemy is hungry, give him something to eat; if thirsty, something to drink. | 21 If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink; |
| 22 By this you will be heaping red-hot coals on his head, and Yahweh wil reward you. | 22 for you will heap coals of fire on his head, and the LORD will reward you. |
| 23 The north wind begets the rain, and a backbiting tongue, black looks. | 23 The north wind brings forth rain; and a backbiting tongue, angry looks. |
| 24 Better the corner of a roof to live on than a house shared with a quarrelsome woman. | 24 It is better to live in a corner of the housetop than in a house shared with a contentious woman. |
| 25 Cold water to a thirsty throat; such is good news from a distant land. | 25 Like cold water to a thirsty soul, so is good news from a far country. |
| 26 A churned -- up spring, a fountain fouled; such is the upright person trembling before the wicked. | 26 Like a muddied spring or a polluted fountain is a righteous man who gives way before the wicked. |
| 27 It is not good to eat too much honey, nor to seek for glory on top of glory. | 27 It is not good to eat much honey, so be sparing of complimentary words. |
| 28 An open town, and without defences: such is anyone who lacks self-control. | 28 A man without self-control is like a city broken into and left without walls. |