Job 15
Libro non riconosciuto. Prova con un'abbreviazione valida (es. Gen, Es, Gv, Sal).
Versetti esaminati
| New Jerusalem Bible | New American Bible |
|---|---|
| 1 Eliphaz of Teman spoke next. He said: | 1 Then Eliphaz the Temanite spoke and said: |
| 2 Does anyone wise respond with windy arguments, or feed on an east wind? | 2 Should a wise man answer with airy opinions, or puff himself up with wind? |
| 3 Or make a defence with ineffectual words and speeches good for nothing? | 3 Should he argue in speech which does not avail, and in words which are to no profit? |
| 4 You do worse: you suppress reverence, you discredit discussion before God. | 4 You in fact do away with piety, and you lessen devotion toward God, |
| 5 Your very fault incites you to speak like this, hence you adopt this language of cunning. | 5 Because your wickedness instructs your mouth, and you choose to speak like the crafty. |
| 6 Your own mouth condemns you, and not I; your own lips bear witness against you. | 6 Your own mouth condemns you, not I; you own lips refute you. |
| 7 Are you the first-born of the human race, brought into the world before the hills? | 7 Are you indeed the first-born of mankind, or were you brought forth before the hills? |
| 8 Have you been a listener at God's council, or established a monopoly of wisdom? | 8 Are you privy to the counsels of God, and do you restrict wisdom to yourself? |
| 9 What knowledge do you have that we have not, what understanding that is not ours too? | 9 What do you know that we do not know? What intelligence have you which we have not? |
| 10 One of us is an old, grey-headed man loaded with more years than your father! | 10 There are gray-haired old men among us more advanced in years than your father. |
| 11 Can you ignore these divine consolations and the moderate tone of our words? | 11 Are the consolations of God not enough for you, and speech that deals gently with you? |
| 12 How passion carries you away! And how you rol your eyes, | 12 Why do your notions carry you away, and why do your eyes blink, |
| 13 when you vent your anger on God and speeches come tripping off your tongue! | 13 So that you turn your anger against God and let such words escape your mouth! |
| 14 How can anyone be pure, anyone born of woman be upright? | 14 What is a man that he should be blameless, one born of woman that he should be righteous? |
| 15 God cannot rely even on his holy ones, to him, even the heavens seem impure. | 15 If in his holy ones God places no confidence, and if the heavens are not clean in his sight, |
| 16 How much more, this hateful, corrupt thing, humanity, which soaks up wickedness like water! | 16 How much less so is the abominable, the corrupt: man, who drinks in iniquity like water! |
| 17 Listen to me, I have a lesson for you: I am going to impart my own experience | 17 I will show you, if you listen to me; what I have seen I will tell-- |
| 18 and the tradition of the sages who have remained faithful to their ancestors, | 18 What wise men relate and have not contradicted since the days of their fathers, |
| 19 to whom alone the land was given -- no foreigner included among them. | 19 To whom alone the land was given, when no foreigner moved among them. |
| 20 The life of the wicked is unceasing torment, the years al otted to the tyrant are numbered. | 20 The wicked man is in torment all his days, and limited years are in store for the tyrant; |
| 21 A cry of panic echoes in his ear; when al is peace, his destroyer swoops down on him. | 21 The sound of terrors is in his ears; when all is prosperous, the spoiler comes upon him. |
| 22 No more can he count on escaping from the dark, but knows that he is destined for the sword, | 22 He despairs of escaping the darkness, and looks ever for the sword; |
| 23 marked down as meat for the vulture. He knows that his ruin is at hand. | 23 A wanderer, food for the vultures, he knows that his destruction is imminent. |
| 24 The hour of darkness terrifies him, distress and anguish assail him as when a king is poised for theassault. | 24 By day the darkness fills him with dread; distress and anguish overpower him. |
| 25 He raised his hand against God, boldly he defied Shaddai! | 25 Because he has stretched out his hand against God and bade defiance to the Almighty, |
| 26 Head lowered, he charged him, with his massively bossed shield. | 26 One shall rush sternly upon him with the stout bosses of his shield, like a king prepared for the charge. |
| 27 His face had grown ful and fat, and his thighs too heavy with flesh. | 27 Because he has blinded himself with his crassness, padding his loins with fat, |
| 28 He had occupied the towns he had destroyed, with their uninhabited houses about to fal into ruins; | 28 He shall dwell in ruinous cities, in houses that are deserted, That are crumbling into clay |
| 29 but no great profit to him, his luck will not hold, he wil cast his shadow over the country no longer, | 29 with no shadow to lengthen over the ground. He shall not be rich, and his possessions shall not endure; |
| 30 (he wil not escape the dark). A flame wil scorch his young shoots, the wind will carry off his blossom. | 30 A flame shall wither him up in his early growth, and with the wind his blossoms shall disappear. |
| 31 Let him not trust in his great height or delusion will be his. | 31 for vain shall be his bartering. |
| 32 His palm trees wil wither before their time and his branches never again be green. | 32 His stalk shall wither before its time, and his branches shall be green no more. |
| 33 Like the vine, he wil shake off his unripe fruit, like the olive tree, shed his blossom. | 33 He shall be like a vine that sheds its grapes unripened, and like an olive tree casting off its bloom. |
| 34 Yes, sterile is the spawn of the sinner, and fire consumes the tents of the venal. | 34 For the breed of the impious shall be sterile, and fire shall consume the tents of extortioners. |
| 35 Whoever conceives malice, breeds disaster, bears as offspring only a false hope. | 35 They conceive malice and bring forth emptiness; they give birth to failure. |