Sapientia 5

VULGATA	CATHOLIC PUBLIC DOMAIN
1 Tunc stabunt justi in magna constantia adversus eos qui se angustiaverunt, et qui abstulerunt labores eorum.	1 Then the just will stand with great steadfastness against those who have oppressed them and have taken away their labors.
2 Videntes turbabuntur timore horribili, et mirabuntur in subitatione insperatæ salutis ;	2 Seeing this, they will be troubled with terrible fear, and they will be amazed at the suddenness of unexpected salvation.
3 dicentes intra se, pœnitentiam agentes, et præ angustia spiritus gementes : Hi sunt quos habuimus aliquando in derisum, et in similitudinem improperii.	3 Driven toward regret, and through the anguish of their groaning spirit, they will say within themselves: “These are the ones whom we held for some time in derision and in mocking reproach.
4 Nos insensati, vitam illorum æstimabamus insaniam, et finem illorum sine honore ;	4 We foolish considered their life to be madness, and their end to be without honor.
5 ecce quomodo computati sunt inter filios Dei, et inter sanctos sors illorum est.	5 How is it that they are counted among the sons of God, and their place is among the holy?
6 Ergo erravimus a via veritatis, et justitiæ lumen non luxit nobis, et sol intelligentiæ non est ortus nobis.	6 Therefore, we have strayed from the way of truth, and the light of justice has not shined on us, and the sun of understanding has not risen on us.
7 Lassati sumus in via iniquitatis et perditionis, et ambulavimus vias difficiles : viam autem Domini ignoravimus.	7 We exhausted ourselves in the way of iniquity and perdition, and have walked a difficult way, while ignoring the way of the Lord.
8 Quid nobis profuit superbia ? aut divitiarum jactantia quid contulit nobis ?	8 How has arrogance benefited us? Or what has exalting in riches brought us?
9 Transierunt omnia illa tamquam umbra, et tamquam nuntius percurrens,	9 All those things have passed away like a shadow, and like a messenger traveling quickly by;
10 et tamquam navis quæ pertransit fluctuantem aquam, cujus cum præterierit non est vestigium invenire, neque semitam carinæ illius in fluctibus ;	10 and like a ship passing over the waves of water, when it has gone by, its trace cannot be found, nor can the pathway of its keel in the waves;
11 aut tamquam avis quæ transvolat in aëre, cujus nullum invenitur argumentum itineris, sed tantum sonitus alarum verberans levem ventum, et scindens per vim itineris aërem : commotis alis transvolavit, et post hoc nullum signum invenitur itineris illius ;	11 or, like a bird flying through the air, there is no evidence of her journey to be found, but there is hardly a sound as the beating of her wings lifts up the air and, by the force of her journey, divides the air she has flown across, which was disturbed by her wings, and afterwards there is no sign of her journey to be found;
12 aut tamquam sagitta emissa in locum destinatum, divisus aër continuo in se reclusus est, ut ignoretur transitus illius :	12 or, like an arrow shot at a selected mark, the air continues to be divided and to be brought together again, so that its passing is unknown.
13 sic et nos nati continuo desivimus esse ; et virtutis quidem nullum signum valuimus ostendere, in malignitate autem nostra consumpti sumus.	13 And in like manner we, having been born, continuously cease to exist, and indeed, we depart with no sign of virtue to show, but we are consumed in our malice.”
14 Talia dixerunt in inferno hi qui peccaverunt :	14 Such things those who sinned said in hell.
15 quoniam spes impii tamquam lanugo est quæ a vento tollitur, et tamquam spuma gracilis quæ a procella dispergitur, et tamquam fumus qui a vento diffusus est, et tamquam memoria hospitis unius diei prætereuntis.	15 For the hope of the impious is like feathers, which are blown away by the wind, and like a thin foam, which is dispersed by a storm, and like smoke, which is scattered by the wind, and like the memory of a guest who passes by one day.
16 Justi autem in perpetuum vivent, et apud Dominum est merces eorum, et cogitatio illorum apud Altissimum.	16 But the just will live forever, and their reward is with the Lord, and the thought of them is with the Most High.
17 Ideo accipient regnum decoris, et diadema speciei de manu Domini : quoniam dextera sua teget eos, et brachio sancto suo defendet illos.	17 Therefore, they will receive a beautiful kingdom and a crown of splendor from the hand of the Lord, for with his right hand he will cover them, and with his holy arm he will defend them.
18 Accipiet armaturam zelus illius, et armabit creaturam ad ultionem inimicorum.	18 And his zeal will take up arms, and he will equip his servants for retribution on their enemies.
19 Induet pro thorace justitiam, et accipiet pro galea judicium certum ;	19 He will put on justice as a breastplate, and he will grasp sure judgment as a helmet.
20 sumet scutum inexpugnabile æquitatem.	20 He will select fairness as an invincible shield.
21 Acuet autem duram iram in lanceam, et pugnabit cum illo orbis terrarum contra insensatos.	21 Yet he will sharpen his severe wrath into a spear, and he will fight with those of the world against the irrational.
22 Ibunt directe emissiones fulgurum, et tamquam a bene curvato arcu nubium exterminabuntur, et ad certum locum insilient.	22 Shafts of lightning will hurl forth accurately, and, as if from a well-curved bow of clouds, they will be expelled and will fly to the determined mark.
23 Et a petrosa ira plenæ mittentur grandines ; excandescet in illos aqua maris, et flumina concurrent duriter.	23 And hail will be cast like stones full of anger, and the water of the sea will rise up against them, and the rivers will charge forth harshly.
24 Contra illos stabit spiritus virtutis, et tamquam turbo venti dividet illos ; et ad eremum perducet omnem terram iniquitas illorum, et malignitas evertet sedes potentium.	24 The spirit of virtue will stand firm against them and like a whirlwind will divide them, and he will lead all the world of iniquity into a wasteland, and malice will overthrow the seats of power.