Scrutatio

Lunedi, 29 aprile 2024 - Santa Caterina da Siena ( Letture di oggi)

Hebrews 8


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NEW JERUSALEMNEW AMERICAN BIBLE
1 The principal point of al that we have said is that we have a high priest of exactly this kind. He hastaken his seat at the right of the throne of divine Majesty in the heavens,1 The main point of what has been said is this: we have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in heaven,
2 and he is the minister of the sanctuary and of the true Tent which the Lord, and not any man, set up.2 a minister of the sanctuary and of the true tabernacle that the Lord, not man, set up.
3 Every high priest is constituted to offer gifts and sacrifices, and so this one too must have something tooffer.3 Now every high priest is appointed to offer gifts and sacrifices; thus the necessity for this one also to have something to offer.
4 In fact, if he were on earth, he would not be a priest at al , since there are others who make theofferings laid down by the Law,4 If then he were on earth, he would not be a priest, since there are those who offer gifts according to the law.
5 though these maintain the service only of a model or a reflection of the heavenly realities; just asMoses, when he had the Tent to build, was warned by God who said: See that you work to the design that wasshown you on the mountain.5 They worship in a copy and shadow of the heavenly sanctuary, as Moses was warned when he was about to erect the tabernacle. For he says, "See that you make everything according to the pattern shown you on the mountain."
6 As it is, he has been given a ministry as far superior as is the covenant of which he is the mediator,which is founded on better promises.6 Now he has obtained so much more excellent a ministry as he is mediator of a better covenant, enacted on better promises.
7 If that first covenant had been faultless, there would have been no room for a second one to replace it.7 For if that first covenant had been faultless, no place would have been sought for a second one.
8 And in fact God does find fault with them; he says: Look, the days are coming, the Lord declares, whenI will make a new covenant with the House of Israel and the House of Judah,8 But he finds fault with them and says: "Behold, the days are coming, says the Lord, when I will conclude a new covenant with the house of Israel and the house of Judah.
9 but not a covenant like the one I made with their ancestors, the day I took them by the hand to bringthem out of Egypt, which covenant of mine they broke, and I too abandoned them, the Lord declares.9 It will not be like the covenant I made with their fathers the day I took them by the hand to lead them forth from the land of Egypt; for they did not stand by my covenant and I ignored them, says the Lord.
10 No, this is the covenant I wil make with the House of Israel, when those days have come, the Lorddeclares: In their minds I shal plant my laws writing them on their hearts. Then I shall be their God, and theyshall be my people.10 But this is the covenant I will establish with the house of Israel after those days, says the Lord: I will put my laws in their minds and I will write them upon their hearts. I will be their God, and they shall be my people.
11 There wil be no further need for each to teach his neighbour, and each his brother, saying 'Learn toknow the Lord!' No, they will al know me, from the least to the greatest,11 And they shall not teach, each one his fellow citizen and kinsman, saying, 'Know the Lord,' for all shall know me, from least to greatest.
12 since I shall forgive their guilt and never more call their sins to mind.12 For I will forgive their evildoing and remember their sins no more."
13 By speaking of a new covenant, he implies that the first one is old. And anything old and ageing isready to disappear.13 When he speaks of a "new" covenant, he declares the first one obsolete. And what has become obsolete and has grown old is close to disappearing.