Hebrews 2

NEW JERUSALEM	VULGATA
1 We ought, then, to turn our minds more attentively than before to what we have been taught, so that wedo not drift away.	1 Propterea abundantius oportet observare nos ea quæ audivimus, ne forte pereffluamus.
2 If a message that was spoken through angels proved to be so reliable that every infringement anddisobedience brought its own proper punishment,	2 Si enim qui per angelos dictus est sermo, factus est firmus, et omnis prævaricatio, et inobedientia accepit justam mercedis retributionem :
3 then we shal certainly not go unpunished if we neglect such a great salvation. It was first announced bythe Lord himself, and is guaranteed to us by those who heard him;	3 quomodo nos effugiemus si tantam neglexerimus salutem ? quæ cum initium accepisset enarrari per Dominum ab eis, qui audierunt, in nos confirmata est,
4 God himself confirmed their witness with signs and marvels and miracles of al kinds, and bydistributing the gifts of the Holy Spirit in the various ways he wil s.	4 contestante Deo signis et portentis, et variis virtutibus, et Spiritus Sancti distributionibus secundum suam voluntatem.
5 It was not under angels that he put the world to come, about which we are speaking.	5 Non enim angelis subjecit Deus orbem terræ futurum, de quo loquimur.
6 Someone witnesses to this somewhere with the words: What are human beings that you spare athought for them, a child of Adam that you care for him?	6 Testatus est autem in quodam loco quis, dicens : Quid est homo quod memor es ejus, aut filius hominis quoniam visitas eum ?
7 For a short while you have made him less than the angels; you have crowned him with glory andhonour,	7 Minuisti eum paulo minus ab angelis : gloria et honore coronasti eum : et constituisti eum super opera manuum tuarum.
8 put al things under his feet. For in putting al things under him he made no exceptions. At present, it istrue, we are not able to see that all things are under him,	8 Omnia subjecisti sub pedibus ejus. In eo enim quod omnia ei subjecit, nihil dimisit non subjectum ei. Nunc autem necdum videmus omnia subjecta ei.
9 but we do see Jesus, who was for a short while made less than the angels, now crowned with glory andhonour because he submitted to death; so that by God's grace his experience of death should benefit allhumanity.	9 Eum autem, qui modico quam angeli minoratus est, videmus Jesum propter passionem mortis, gloria et honore coronatum : ut, gratia Dei, pro omnibus gustaret mortem.
10 It was fitting that God, for whom and through whom everything exists, should, in bringing many sons toglory, make perfect through suffering the leader of their salvation.	10 Decebat enim eum, propter quem omnia, et per quem omnia, qui multos filios in gloriam adduxerat, auctorem salutis eorum per passionem consummare.
11 For consecrator and consecrated are al of the same stock; that is why he is not ashamed to call thembrothers	11 Qui enim sanctificat, et qui sanctificantur, ex uno omnes. Propter quam causam non confunditur fratres eos vocare, dicens :
12 in the text: I shal proclaim your name to my brothers, praise you in full assembly; or in the text:	12 Nuntiabo nomen tuum fratribus meis : in medio ecclesiæ laudabo te.
13 I shal put my hope in him; fol owed by Look, I and the children whom God has given me.	13 Et iterum : Ego ero fidens in eum. Et iterum : Ecce ego, et pueri mei, quos dedit mihi Deus.
14 Since al the children share the same human nature, he too shared equal y in it, so that by his deathhe could set aside him who held the power of death, namely the devil,	14 Quia ergo pueri communicaverunt carni, et sanguini, et ipse similiter participavit eisdem : ut per mortem destrueret eum qui habebat mortis imperium, id est, diabolum :
15 and set free al those who had been held in slavery all their lives by the fear of death.	15 et liberaret eos qui timore mortis per totam vitam obnoxii erant servituti.
16 For it was not the angels that he took to himself; he took to himself the line of Abraham.	16 Nusquam enim angelos apprehendit, sed semen Abrahæ apprehendit.
17 It was essential that he should in this way be made completely like his brothers so that he couldbecome a compassionate and trustworthy high priest for their relationship to God, able to expiate the sins of thepeople.	17 Unde debuit per omnia fratribus similari, ut misericors fieret, et fidelis pontifex ad Deum, ut repropitiaret delicta populi.
18 For the suffering he himself passed through while being put to the test enables him to help otherswhen they are being put to the test.	18 In eo enim, in quo passus est ipse et tentatus, potens est et eis, qui tentantur, auxiliari.