Hebrews 2

NEW JERUSALEM	SMITH VAN DYKE
1 We ought, then, to turn our minds more attentively than before to what we have been taught, so that wedo not drift away.	1 لذلك يجب ان نتنبه اكثر الى ما سمعنا لئلا نفوته.
2 If a message that was spoken through angels proved to be so reliable that every infringement anddisobedience brought its own proper punishment,	2 لانه ان كانت الكلمة التي تكلم بها ملائكة قد صارت ثابتة وكل تعد ومعصية نال مجازاة عادلة
3 then we shal certainly not go unpunished if we neglect such a great salvation. It was first announced bythe Lord himself, and is guaranteed to us by those who heard him;	3 فكيف ننجو نحن ان اهملنا خلاصا هذا مقداره قد ابتدأ الرب بالتكلم به ثم تثبت لنا من الذين سمعوا
4 God himself confirmed their witness with signs and marvels and miracles of al kinds, and bydistributing the gifts of the Holy Spirit in the various ways he wil s.	4 شاهدا الله معهم بآيات وعجائب وقوات متنوعة ومواهب الروح القدس حسب ارادته
5 It was not under angels that he put the world to come, about which we are speaking.	5 فانه لملائكة لم يخضع العالم العتيد الذي نتكلم عنه.
6 Someone witnesses to this somewhere with the words: What are human beings that you spare athought for them, a child of Adam that you care for him?	6 لكن شهد واحد في موضع قائلا ما هو الانسان حتى تذكره او ابن الانسان حتى تفتقده.
7 For a short while you have made him less than the angels; you have crowned him with glory andhonour,	7 وضعته قليلا عن الملائكة. بمجد وكرامة كللته واقمته على اعمال يديك.
8 put al things under his feet. For in putting al things under him he made no exceptions. At present, it istrue, we are not able to see that all things are under him,	8 اخضعت كل شيء تحت قدميه. لانه اذ أخضع الكل له لم يترك شيئا غير خاضع له. على اننا الآن لسنا نرى الكل بعد مخضعا له.
9 but we do see Jesus, who was for a short while made less than the angels, now crowned with glory andhonour because he submitted to death; so that by God's grace his experience of death should benefit allhumanity.	9 ولكن الذي وضع قليلا عن الملائكة يسوع نراه مكللا بالمجد والكرامة من اجل ألم الموت لكي يذوق بنعمة الله الموت لاجل كل واحد.
10 It was fitting that God, for whom and through whom everything exists, should, in bringing many sons toglory, make perfect through suffering the leader of their salvation.	10 لانه لاق بذاك الذي من اجله الكل وبه الكل وهو آت بابناء كثيرين الى المجد ان يكمل رئيس خلاصهم بالآلام.
11 For consecrator and consecrated are al of the same stock; that is why he is not ashamed to call thembrothers	11 لان المقدس والمقدسين جميعهم من واحد فلهذا السبب لا يستحي ان يدعوهم اخوة
12 in the text: I shal proclaim your name to my brothers, praise you in full assembly; or in the text:	12 قائلا اخبر باسمك اخوتي وفي وسط الكنيسة اسبحك.
13 I shal put my hope in him; fol owed by Look, I and the children whom God has given me.	13 وايضا انا اكون متوكلا عليه. وايضا ها انا والاولاد الذين اعطانيهم الله.
14 Since al the children share the same human nature, he too shared equal y in it, so that by his deathhe could set aside him who held the power of death, namely the devil,	14 فاذ قد تشارك الاولاد في اللحم والدم اشترك هو ايضا كذلك فيهما لكي يبيد بالموت ذاك الذي له سلطان الموت اي ابليس
15 and set free al those who had been held in slavery all their lives by the fear of death.	15 ويعتق اولئك الذين خوفا من الموت كانوا جميعا كل حياتهم تحت العبودية.
16 For it was not the angels that he took to himself; he took to himself the line of Abraham.	16 لانه حقا ليس يمسك الملائكة بل يمسك نسل ابراهيم
17 It was essential that he should in this way be made completely like his brothers so that he couldbecome a compassionate and trustworthy high priest for their relationship to God, able to expiate the sins of thepeople.	17 من ثم كان ينبغي ان يشبه اخوته في كل شيء لكي يكون رحيما ورئيس كهنة امينا في ما للّه حتى يكفّر خطايا الشعب.
18 For the suffering he himself passed through while being put to the test enables him to help otherswhen they are being put to the test.	18 لانه في ما هو قد تألم مجربا يقدر ان يعين المجربين