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Domenica, 28 aprile 2024 - San Luigi Maria Grignion da Montfort ( Letture di oggi)

Romans 5


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NEW JERUSALEMNEW JERUSALEM
1 So then, now that we have been justified by faith, we are at peace with God through our Lord JesusChrist;1 So then, now that we have been justified by faith, we are at peace with God through our Lord JesusChrist;
2 it is through him, by faith, that we have been admitted into God's favour in which we are living, andlook forward exultantly to God's glory.2 it is through him, by faith, that we have been admitted into God's favour in which we are living, andlook forward exultantly to God's glory.
3 Not only that; let us exult, too, in our hardships, understanding that hardship develops perseverance,3 Not only that; let us exult, too, in our hardships, understanding that hardship develops perseverance,
4 and perseverance develops a tested character, something that gives us hope,4 and perseverance develops a tested character, something that gives us hope,
5 and a hope which will not let us down, because the love of God has been poured into our hearts by theHoly Spirit which has been given to us.5 and a hope which will not let us down, because the love of God has been poured into our hearts by theHoly Spirit which has been given to us.
6 When we were stil helpless, at the appointed time, Christ died for the godless.6 When we were stil helpless, at the appointed time, Christ died for the godless.
7 You could hardly find anyone ready to die even for someone upright; though it is just possible that, fora real y good person, someone might undertake to die.7 You could hardly find anyone ready to die even for someone upright; though it is just possible that, fora real y good person, someone might undertake to die.
8 So it is proof of God's own love for us, that Christ died for us while we were stil sinners.8 So it is proof of God's own love for us, that Christ died for us while we were stil sinners.
9 How much more can we be sure, therefore, that, now that we have been justified by his death, we shalbe saved through him from the retribution of God.9 How much more can we be sure, therefore, that, now that we have been justified by his death, we shalbe saved through him from the retribution of God.
10 For if, while we were enemies, we were reconciled to God through the death of his Son, how muchmore can we be sure that, being now reconciled, we shal be saved by his life.10 For if, while we were enemies, we were reconciled to God through the death of his Son, how muchmore can we be sure that, being now reconciled, we shal be saved by his life.
11 What is more, we are filled with exultant trust in God, through our Lord Jesus Christ, through whomwe have already gained our reconciliation.11 What is more, we are filled with exultant trust in God, through our Lord Jesus Christ, through whomwe have already gained our reconciliation.
12 Wel then; it was through one man that sin came into the world, and through sin death, and thus deathhas spread through the whole human race because everyone has sinned.12 Wel then; it was through one man that sin came into the world, and through sin death, and thus deathhas spread through the whole human race because everyone has sinned.
13 Sin already existed in the world before there was any law, even though sin is not reckoned whenthere is no law.13 Sin already existed in the world before there was any law, even though sin is not reckoned whenthere is no law.
14 Nonetheless death reigned over al from Adam to Moses, even over those whose sin was not thebreaking of a commandment, as Adam's was. He prefigured the One who was to come . . .14 Nonetheless death reigned over al from Adam to Moses, even over those whose sin was not thebreaking of a commandment, as Adam's was. He prefigured the One who was to come . . .
15 There is no comparison between the free gift and the offence. If death came to many through theoffence of one man, how much greater an effect the grace of God has had, coming to so many and so plentiful yas a free gift through the one man Jesus Christ!15 There is no comparison between the free gift and the offence. If death came to many through theoffence of one man, how much greater an effect the grace of God has had, coming to so many and so plentiful yas a free gift through the one man Jesus Christ!
16 Again, there is no comparison between the gift and the offence of one man. One single offencebrought condemnation, but now, after many offences, have come the free gift and so acquittal!16 Again, there is no comparison between the gift and the offence of one man. One single offencebrought condemnation, but now, after many offences, have come the free gift and so acquittal!
17 It was by one man's offence that death came to reign over all, but how much greater the reign in lifeof those who receive the ful ness of grace and the gift of saving justice, through the one man, Jesus Christ.17 It was by one man's offence that death came to reign over all, but how much greater the reign in lifeof those who receive the ful ness of grace and the gift of saving justice, through the one man, Jesus Christ.
18 One man's offence brought condemnation on al humanity; and one man's good act has broughtjustification and life to all humanity.18 One man's offence brought condemnation on al humanity; and one man's good act has broughtjustification and life to all humanity.
19 Just as by one man's disobedience many were made sinners, so by one man's obedience are manyto be made upright.19 Just as by one man's disobedience many were made sinners, so by one man's obedience are manyto be made upright.
20 When law came on the scene, it was to multiply the offences. But however much sin increased, gracewas always greater;20 When law came on the scene, it was to multiply the offences. But however much sin increased, gracewas always greater;
21 so that as sin's reign brought death, so grace was to rule through saving justice that leads to eternallife through Jesus Christ our Lord.21 so that as sin's reign brought death, so grace was to rule through saving justice that leads to eternallife through Jesus Christ our Lord.