Acts of the Apostles 19

NEW JERUSALEM	VULGATA
1 It happened that while Apol os was in Corinth, Paul made his way overland as far as Ephesus, wherehe found a number of disciples.	1 Factum est autem cum Apollo esset Corinthi, ut Paulus peragratis superioribus partibus veniret Ephesum, et inveniret quosdam discipulos :
2 When he asked, 'Did you receive the Holy Spirit when you became believers?' they answered, 'No, wewere never even told there was such a thing as a Holy Spirit.'	2 dixitque ad eos : Si Spiritum Sanctum accepistis credentes ? At illi dixerunt ad eum : Sed neque si Spiritus Sanctus est, audivimus.
3 He asked, 'Then how were you baptised?' They replied, 'With John's baptism.'	3 Ille vero ait : In quo ergo baptizati estis ? Qui dixerunt : In Joannis baptismate.
4 Paul said, 'John's baptism was a baptism of repentance; but he insisted that the people should believein the one who was to come after him -- namely Jesus.'	4 Dixit autem Paulus : Joannes baptizavit baptismo pœnitentiæ populum, dicens in eum qui venturus esset post ipsum ut crederent, hoc est, in Jesum.
5 When they heard this, they were baptised in the name of the Lord Jesus,	5 His auditis, baptizati sunt in nomine Domini Jesu.
6 and the moment Paul had laid hands on them the Holy Spirit came down on them, and they began tospeak with tongues and to prophesy.	6 Et cum imposuisset illis manus Paulus, venit Spiritus Sanctus super eos, et loquebantur linguis, et prophetabant.
7 There were about twelve of these men in al .	7 Erant autem omnes viri fere duodecim.
8 He began by going to the synagogue, where he spoke out fearlessly and argued persuasively aboutthe kingdom of God. He did this for three months,	8 Introgressus autem synagogam, cum fiducia loquebatur per tres menses, disputans et suadens de regno Dei.
9 till the attitude of some of the congregation hardened into unbelief. As soon as they began attackingthe Way in public, he broke with them and took his disciples apart to hold daily discussions in the lecture room ofTyrannus.	9 Cum autem quidam indurarentur, et non crederent, maledicentes viam Domini coram multitudine, discedens ab eis, segregavit discipulos, quotidie disputans in schola tyranni cujusdam.
10 This went on for two years, with the result that al the inhabitants of Asia, both Jews and Greeks, wereable to hear the word of the Lord.	10 Hoc autem factum est per biennium, ita ut omnes qui habitabant in Asia audirent verbum Domini, Judæi atque gentiles.
11 So remarkable were the miracles worked by God at Paul's hands	11 Virtutesque non quaslibet faciebat Deus per manum Pauli,
12 that handkerchiefs or aprons which had touched him were taken to the sick, and they were cured oftheir il nesses, and the evil spirits came out of them.	12 ita ut etiam super languidos deferrentur a corpore ejus sudaria et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur.
13 But some itinerant Jewish exorcists too tried pronouncing the name of the Lord Jesus over peoplewho were possessed by evil spirits; they used to say, 'I adjure you by the Jesus whose spokesman is Paul.'	13 Tentaverunt autem quidam et de circumeuntibus Judæis exorcistis invocare super eos qui habebant spiritus malos nomen Domini Jesu, dicentes : Adjuro vos per Jesum, quem Paulus prædicat.
14 Among those who did this were seven sons of Sceva, a Jewish chief priest.	14 Erant autem quidam Judæi, Scevæ principis sacerdotum septem filii, qui hoc faciebant.
15 The evil spirit replied, 'Jesus I recognise, and Paul I know, but who are you?'	15 Respondens autem spiritus nequam dixit eis : Jesum novi, et Paulum scio : vos autem qui estis ?
16 and the man with the evil spirit hurled himself at them and overpowered first one and then another,and handled them so violently that they fled from that house stripped of clothing and badly mauled.	16 Et insiliens in eos homo, in quo erat dæmonium pessimum, et dominatus amborum, invaluit contra eos, ita ut nudi et vulnerati effugerent de domo illa.
17 Everybody in Ephesus, both Jews and Greeks, heard about this episode; everyone was fil ed withawe, and the name of the Lord Jesus came to be held in great honour.	17 Hoc autem notum factum est omnibus Judæis, atque gentilibus qui habitabant Ephesi : et cecidit timor super omnes illos, et magnificabatur nomen Domini Jesu.
18 Some believers, too, came forward to admit in detail how they had used spel s	18 Multique credentium veniebant, confitentes et annuntiantes actus suos.
19 and a number of them who had practised magic col ected their books and made a bonfire of them inpublic. The value of these was calculated to be fifty thousand silver pieces.	19 Multi autem ex eis, qui fuerant curiosa sectati, contulerunt libros, et combusserunt coram omnibus : et computatis pretiis illorum, invenerunt pecuniam denariorum quinquaginta millium.
20 In this powerful way the word of the Lord spread more and more widely and successful y.	20 Ita fortiter crescebat verbum Dei, et confirmabatur.
21 When al this was over Paul made up his mind to go back to Jerusalem through Macedonia andAchaia. 'After I have been there,' he said, 'I must go on to see Rome as wel .'	21 His autem expletis, proposuit Paulus in Spiritu, transita Macedonia et Achaia, ire Jerosolymam, dicens : Quoniam postquam fuero ibi, oportet me et Romam videre.
22 So he sent two of his helpers, Timothy and Erastus, ahead of him to Macedonia, while he remainedfor a time in Asia.	22 Mittens autem in Macedoniam duos ex ministrantibus sibi, Timotheum et Erastum, ipse remansit ad tempus in Asia.
23 It was during this time that a serious disturbance broke out in connection with the Way.	23 Facta est autem illo tempore turbatio non minima de via Domini.
24 A silversmith cal ed Demetrius, who provided work for a large number of craftsmen making silvershrines of Diana,	24 Demetrius enim quidam nomine, argentarius, faciens ædes argenteas Dianæ, præstabat artificibus non modicum quæstum :
25 cal ed a general meeting of them with others in the same trade. 'As you know,' he said, 'it is on thisindustry that we depend for our prosperity.	25 quos convocans, et eos qui hujusmodi erant opifices, dixit : Viri, scitis quia de hoc artificio est nobis acquisitio :
26 Now you must have seen and heard how, not just in Ephesus but nearly everywhere in Asia, this manPaul has persuaded and converted a great number of people with his argument that gods made by hand are notgods at all.	26 et videtis et auditis quia non solum Ephesi, sed pene totius Asiæ, Paulus hic suadens avertit multam turbam, dicens : Quoniam non sunt dii, qui manibus fiunt.
27 This threatens not only to discredit our trade, but also to reduce the sanctuary of the great goddessDiana to unimportance. It could end up by taking away the prestige of a goddess venerated al over Asia, andindeed al over the world.'	27 Non solum autem hæc periclitabitur nobis pars in redargutionem venire, sed et magnæ Dianæ templum in nihilum reputabitur, sed et destrui incipiet majestas ejus, quam tota Asia et orbis colit.
28 This speech roused them to fury, and they started to shout, 'Great is Diana of the Ephesians!'	28 His auditis, repleti sunt ira, et exclamaverunt dicentes : Magna Diana Ephesiorum.
29 The whole town was fil ed with the uproar and the mob made a concerted rush to the theatre,dragging along two of Paul's Macedonian travelling companions, Gaius and Aristarchus.	29 Et impleta est civitas confusione, et impetum fecerunt uno animo in theatrum, rapto Gajo et Aristarcho Macedonibus, comitibus Pauli.
30 Paul wanted to make an appeal to the people, but the disciples refused to let him;	30 Paulo autem volente intrare in populum, non permiserunt discipuli.
31 in fact, some of the Asiarchs, who were friends of his, sent messages urging him not to take the riskof going into the theatre.	31 Quidam autem et de Asiæ principibus, qui erant amici ejus, miserunt ad eum rogantes ne se daret in theatrum :
32 By now everybody was shouting different things, til the assembly itself had no idea what was goingon; most of them did not even know why they had gathered together.	32 alii autem aliud clamabant. Erat enim ecclesia confusa : et plures nesciebant qua ex causa convenissent.
33 Some of the crowd prevailed upon Alexander, whom the Jews pushed forward; he raised his hand forsilence with the intention of explaining things to the people.	33 De turba autem detraxerunt Alexandrum, propellentibus eum Judæis. Alexander autem manu silentio postulato, volebat reddere rationem populo.
34 As soon as they realised he was a Jew, they all started shouting in unison, 'Great is Diana of theEphesians!' and they kept this up for two hours.	34 Quem ut cognoverunt Judæum esse, vox facta una est omnium, quasi per horas duas clamantium : Magna Diana Ephesiorum.
35 When the town clerk eventual y succeeded in calming the crowd, he said, 'Citizens of Ephesus! Isthere anybody who does not know that the city of the Ephesians is the guardian of the temple of great Diana andof her statue that fell from heaven?	35 Et cum sedasset scriba turbas, dixit : Viri Ephesii, quis enim est hominum, qui nesciat Ephesiorum civitatem cultricem esse magnæ Dianæ, Jovisque prolis ?
36 Nobody can contradict this and there is no need for you to get excited or do anything rash.	36 Cum ergo his contradici non possit, oportet vos sedatos esse, et nihil temere agere.
37 These men you have brought here are not guilty of any sacrilege or blasphemy against our goddess.	37 Adduxistis enim homines istos, neque sacrilegos, neque blasphemantes deam vestram.
38 If Demetrius and the craftsmen he has with him want to complain about anyone, there are the assizesand the proconsuls; let them take the case to court.	38 Quod si Demetrius et qui cum eo sunt artifices, habent adversus aliquem causam, conventus forenses aguntur, et proconsules sunt : accusent invicem.
39 And if you want to ask any more questions you must raise them in the regular assembly.	39 Si quid autem alterius rei quæritis, in legitima ecclesia poterit absolvi.
40 We could easily be charged with rioting for today's happenings: there is no ground for it al , and wecan give no justification for this gathering.' When he had finished this speech he dismissed the assembly.	40 Nam et periclitamur argui seditionis hodiernæ, cum nullus obnoxius sit de quo possimus reddere rationem concursus istius. Et cum hæc dixisset, dimisit ecclesiam.